Ramayana · Book I · Bāla Kāṇḍa
Ramayana, Book I, Canto 54: The Battleबालकाण्डम्
Ralph T. H. Griffith’s English verse (1870–74), beside the Sanskrit of sarga 1.54.
Sanskrit
कामधेनुं वसिष्ठोऽपि यदा न त्यजते मुनिः।
तदास्य शबलां राम विश्वामित्रोऽन्वकर्षत ॥१॥
नीयमाना तु शबला राम राज्ञा महात्मना।
दुःखिता चिन्तयामास रुदन्ती शोककर्शिता ॥२॥
परित्यक्ता वसिष्ठेन किमहं सुमहात्मना।
याहं राजभृतैर्दीना ह्रियेय भृशदुःखिता ॥३॥
किं मयापकृतं तस्य महर्षेर्भावितात्मनः।
यन्मामनागसं दृष्ट्वा भक्तां त्यजति धार्मिकः ॥४॥
इति संचिन्तयित्वा तु निःश्वस्य च पुनः पुनः।
जगाम वेगेन तदा वसिष्ठं परमौजसम् ॥५॥
निर्धूय तांस्तदा भृत्यान् शतशः शत्रुसूदन।
जगामानिलवेगेन पादमूलं महात्मनः ॥६॥
शबला सा रुदन्ती च क्रोशन्ती चेदमब्रवीत्।
वसिष्ठस्याग्रतः स्थित्वा रुदन्ती मेघनिःस्वना ॥७॥
भगवन् किं परित्यक्ता त्वयाहं ब्रह्मणः सुत।
यस्माद् राजभटा मां हि नयन्ते त्वत्सकाशतः ॥८॥
एवमुक्तस्तु ब्रह्मर्षिरिदं वचनमब्रवीत्।
शोकसंतप्तहृदयां स्वसारमिव दुःखिताम् ॥९॥
न त्वां त्यजामि शबले नापि मेऽपकृतं त्वया।
एष त्वां नयते राजा बलान्मत्तो महाबलः ॥१०॥
नहि तुल्यं बलं मह्यं राजा त्वद्य विशेषतः।
बली राजा क्षत्रियश्च पृथिव्याः पतिरेव च ॥११॥
इयमक्षौहिणी पूर्णा गजवाजिरथाकुला।
हस्तिध्वजसमाकीर्णा तेनासौ बलवत्तरः ॥१२॥
एवमुक्ता वसिष्ठेन प्रत्युवाच विनीतवत्।
वचनं वचनज्ञा सा ब्रह्मर्षिमतुलप्रभम् ॥१३॥
न बलं क्षत्रियस्याहुर्ब्राह्मणा बलवत्तराः।
ब्रह्मन् ब्रह्मबलं दिव्यं क्षात्राच्च बलवत्तरम् ॥१४॥
अप्रमेयं बलं तुभ्यं न त्वया बलवत्तरः।
विश्वामित्रो महावीर्यस्तेजस्तव दुरासदम् ॥१५॥
नियुङ्क्ष्व मां महातेजस्त्वं ब्रह्मबलसम्भृताम्।
तस्य दर्पं बलं यत्नं नाशयामि दुरात्मनः ॥१६॥
इत्युक्तस्तु तया राम वसिष्ठस्तु महायशाः।
सृजस्वेति तदोवाच बलं परबलार्दनम् ॥१७॥
तस्य तद् वचनं श्रुत्वा सुरभिः सासृजत् तदा।
तस्या हुंभारवोत्सृष्टाः पह्लवाः शतशो नृप ॥१८॥
नाशयन्ति बलं सर्वं विश्वामित्रस्य पश्यतः।
स राजा परमक्रुद्धः क्रोधविस्फारितेक्षणः ॥१९॥
पह्लवान् नाशयामास शस्त्रैरुच्चावचैरपि।
विश्वामित्रार्दितान् दृष्ट्वा पह्लवान् शतशस्तदा ॥२०॥
भूय एवासृजद् घोरान् शकान् यवनमिश्रितान्।
तैरासीत् संवृता भूमिः शकैर्यवनमिश्रितैः ॥२१॥
प्रभावद्भिर्महावीर्यैर्हेमकिंजल्कसंनिभैः।
तीक्ष्णासिपट्टिशधरैर्हेमवर्णाम्बरावृतैः ॥२२॥
निर्दग्धं तद्बलं सर्वं प्रदीप्तैरिव पावकैः।
ततोऽस्त्राणि महातेजा विश्वामित्रो मुमोच ह।
तैस्ते यवनकाम्बोजा बर्बराश्चाकुलीकृताः ॥२३॥
English Griffith
As Saint Vaśishṭha answered so,
Nor let the cow of plenty go,
The monarch, as a last resource,
Began to drag her off by force.
While the king’s servants tore away
Their moaning, miserable prey,
Sad, sick at heart, and sore distressed,
She pondered thus within her breast:
“Why am I thus forsaken? why
Betrayed by him of soul most high.
Vaśishṭha, ravished by the hands
Of soldiers of the monarch’s bands?
Ah me! what evil have I done
Against the lofty-minded one,
That he, so pious, can expose
The innocent whose love he knows?”
In her sad breast as thus she thought,
And heaved deep sighs with anguish fraught,
With wondrous speed away she fled,
And back to Saint Vaśishṭha sped.
She hurled by hundreds to the ground
The menial crew that hemmed her round,
And flying swifter than the blast
Before the saint herself she cast.
There Dapple-skin before the saint
Stood moaning forth her sad complaint,
And wept and lowed: such tones as come
From wandering cloud or distant drum.
“O son of Brahmá,” thus cried she,
“Why hast thou thus forsaken me,
That the king’s men, before thy face,
Bear off thy servant from her place?”
Then thus the Bráhman saint replied
To her whose heart with woe was tried,
And grieving for his favourite’s sake,
As to a suffering sister spake:
“I leave thee not: dismiss the thought;
Nor, duteous, hast thou failed in aught.
This king, o’erweening in the pride
Of power, has reft thee from my side.
Little, I ween, my strength could do
’Gainst him, a mighty warrior too.
Strong, as a soldier born and bred,—
Great, as a king whom regions dread.
See! what a host the conqueror leads,
With elephants, and cars, and steeds.
O’er countless bands his pennons fly;
So is he mightier far than I.”
He spoke. Then she, in lowly mood,
To that high saint her speech renewed:
“So judge not they who wisest are:
The Bráhman’s might is mightier far.
For Bráhmans strength from Heaven derive,
And warriors bow when Bráhmans strive.
A boundless power ’tis thine to wield:
To such a king thou shouldst not yield,
Who, very mighty though he be,—
So fierce thy strength,—must bow to thee.
Command me, Saint. Thy power divine
Has brought me here and made me thine;
And I, howe’er the tyrant boast,
Will tame his pride and slay his host.”
Then cried the glorious sage: “Create
A mighty force the foe to mate.”
She lowed, and quickened into life,
Pahlavas,226 burning for the strife,
King Viśvámitra’s army slew
Before the very leader’s view.
The monarch in excessive ire,
His eyes with fury darting fire,
Rained every missile on the foe
Till all the Pahlavas were low.
She, seeing all her champions slain,
Lying by thousands on the plain.
Created, by her mere desire,
Yavans and Śakas, fierce and dire.
And all the ground was overspread
With Yavans and with Śakas dread:
A host of warriors bright and strong,
And numberless in closest throng:
The threads within the lotus stem,
So densely packed, might equal them.
In gold-hued mail ’against war’s attacks,
Each bore a sword and battle-axe,
The royal host, where’er these came,
Fell as if burnt with ravening flame.
The monarch, famous through the world
Again his fearful weapons hurled,
That made Kámbojas,227 Barbars,228 all,
With Yavans, troubled, flee and fall.
Griffith’s notes (3)
- “It is well known that the Persians were called Pahlavas by the Indians. The Śakas are nomad tribes inhabiting Central Asia, the Scythes of the Greeks, whom the Persians also, as Herodotus tells us, called Sakæ just as the Indians did. Lib. VII 64 ὁι γὰρ Πέρσαι πάντας τοὺς Σύθας. καλέουσι Σάκας. The name Yavans seems to be used rather indefinitely for nations situated beyond Persia to the west.… After the time of Alexander the Great the Indians as well as the Persians called the Greeks also Yavans.” SCHLEGEL. Lassen thinks that the Pahlavas were the same people as the Πάκτυες of Herodotus, and that this non-Indian people dwelt on the north-west confines of India.
- See page 13, note 6.
- Barbarians, non-Sanskrit-speaking tribes.