The Book of the Zodiac

[Orig 101 R (unique scan). Opens with ברשות, continuing p99's catchword. The heading ספר המזלות (Book of the Zodiac) appears partway down the page. Some angel names are uncertain and are marked [unclear]. Planet–sign pairings are given as printed.] [Margin: ברשות] By the permission of the honoured and awesome Name, I adjure you, Ashmedai (אשמראי [sic, for אשמדאי]), king of the demons, and all your band, and Agrat daughter of Mahalat (אגרת בת מחלת) and all your band, that you do not harm, frighten or alarm So-and-so son of So-and-so (f.). Rather, help him and support him against every trouble and distress, every evil mishap, and every sickness that enters the 248 limbs, by the name of the four keys דיו"הן פת"חין ידיה"ון סגר"ון. "The LORD bless you and keep you; the LORD make His face shine upon you and be gracious to you" — פספסים (Paspasim) — "the LORD lift up His face to you and give you peace" (Num 6:24–26). I have adjured you, holy and pure King, that you uproot and cut off every fever, hot and cold, every demon and harmful spirit, every binding, knot and tie (קשיט וקשר), all sorceries and all witchcraft from this So-and-so son of So-and-so (f.), by the name דיהון דיאון [large], שה"ו שמ"ות מפר"שא [unclear abbreviations], by the name ש"ל engraved on the crown, אאא ססס. [Margin: כל מי — "Whoever":] Whoever wishes to write an amulet (קמיע) must first write the angels appointed over the season, as follows. Season (תקופה) of Nisan: Samael (סמאל), Anuel (ענואל) and Ganashrish (גנשריש) [unclear]; the name of their prince is Orar Panekh (אור"ר פני"ך) [unclear]. Season of Tammuz: Kadniel (כדניאל), Tzadkiel (צדקיאל) and Avniel (עבניאל); their prince is Abal Abaham (אב"ל אבה"ם) [unclear]. Season of Tishri: Barkiel (ברקיאל), Ismariel (איסמריאל) and Gabriel (גבריאל); their prince is Albrior (אלבריאור). Season of Tevet: Gabriel, Uriel (אוריאל) and Barkhiel (ברכיאל); their prince is Rabiel (רביאל). The seasons in another manner (by month): Nisan, Uriel; Iyyar, Amriel (אמריאל); Sivan, Tzafniel (צפניאל); Tammuz, Turiel (טריאל); Av, Barkiel; Elul, Paniel (פניאל); Tishri, Tzuriel (צוריאל); Heshvan, Kabriel (כבריאל); Kislev, Adniel (אדניאל); Tevet, Tzafiel (צפיאל); Shevat, Yariel (יריאל); Adar, Sumiel (סומיאל); and [Second] Adar, Sandalphon (סנדלפון). [Margin: יום א' — "Day 1":] Sunday, Ariel (אריאל); Monday, Aspasiel (אספסיאל); Tuesday, Ariel; Wednesday, Hakhbiel (הכביאל); Thursday, Yehoel (יהועיאל); Friday, Hadriel (הדריאל); Sabbath, Yisrael (ישראל). Season of Tishri: Galitzur (גליצור) and Hadarniel (הדרניאל). Season of Tevet: Barziel (ברזיאל) and Samamiel (סממיאל). Season of Nisan: Samiel (סמיאל) and Aniel (עניאל). Season of Tammuz: Namtziel (נמציאל) and Tzadkiel. [Heading: ספר המזלות — The Book of the Zodiac] Nisan: its sign (מזל) is the Ram, and the angel is Uriel. Iyyar: its sign is the Bull, and the angel is Lahatiel (להטיאל). Sivan: the Twins, angel Paniel. Tammuz: the Crab, angel Zuriel (זוריאל). Av: the Lion, angel Barkiel. Elul: the Virgin, angel Haniel (חניאל). Tishri: the Scales, angel Tzuriel. Heshvan: the Scorpion, angel Gabriel. Kislev: the Bow, angel Maroniel (מרוניאל). Tevet: the Kid, angel Shaniel (שניאל). Shevat: the Bucket, angel Gabriel. Adar: the Fishes, angel Rumiel (רומיאל). [Margin: יום א'] Sunday: its planet is the Sun, and the angel is Uriel. Monday: its planet is the Moon, and the angel is Samael. Tuesday: its planet is Mars, and the angel is Viroel (וירואל). Wednesday: its planet is Mercury (כוכב), and the angel is Lahabiel (להביאל). Thursday: its planet is Jupiter (צדק), and Viroel is the angel. Friday: its planet is Venus (נוגה), and the angel is Ashriel (אשריאל). Sabbath: its planet is Saturn (שבתי), and the angel is Ashriel (another reading: Yisrael). [Margin: תקופה] Season of Nisan: Samael. Season of Tammuz: Namtzael (נמצאל) and Tzadkiel. Season of Tishri: Yakmiel (יקמיאל) and Yarmot (ירמות). Season of Tevet: Barkiel and Samamiel, the angels. The signs are grouped by the initial letters of their Hebrew names: - טא"ק (Ram, Lion, Bow) were created from fire; they are male, and their service is in the east. - שכ"ג (Bull, Virgin, Kid) were created from earth, and they are male [sic? the scheme below counts them as female]; their service is in the south. - תמ"ד (Twins, Scales, Bucket) were created from air (רוח); they are male, and their service is in the west. - סע"ר (Crab, Scorpion, Fishes) were created from water; they are female, and their service is in the north. The planets' houses: the Sun by day in the Lion. Venus by day in the Bull, and by night in the Scales. Mercury by day in the Twins, and by night in the Virgin. The Moon by day and by night in the Crab. Saturn by day in the Kid, and by night in the Bucket. Jupiter by day in the Bow, and by night in the Fishes. Mars by day in the horns of the Ram, and by night in the sting of the Scorpion. Of the twelve signs, טא"ק and תמ"ד are male, and שכ"ג and סע"ר are female. A male born under a female sign will not live, and a female born under a male sign will not live either. [Margin: ואלה — "And these":] These are the hours of the days of the week fit for writing amulets: Sunday, the seventh hour; Monday, the fifth hour; Tuesday, the first hour; Wednesday, the second hour; Thursday, the fourth hour; Friday, the fifth and tenth hours. The mnemonic for the hours is ז"ה אב"ד ה"י. [Margin: ואלה] These are the days of the month fit for writing amulets: - 1st: all day - 2nd: morning - 3rd: none - 4th: all day - 5th: morning - 6th: none - 7th: morning - 8th: morning - 9th: none - 10th: none - 11th: morning - 12th: all day - 13th: none - 14th: morning - 15th: none - 16th: morning - 17th: evening - 18th: none - 19th: none - 20th: none - 21st: morning - 22nd: all day - 23rd: none - 24th: morning - 25th: all day - 26th: none - 27th: morning - 28th: all day - 29th: none - 30th: morning [Margin: וכן — "And thus":] And so the one who writes an amulet shall say: "In the name of Him who created heaven and earth (בשם די ברא שמיא וארעא) [Aram.], I write this amulet for So-and-so son of So-and-so (f.), and in the name of the angel appointed over the hour of such-and-such a day." [Margin: פתיחת הלב — "Opening of the Heart":] [An opening of the heart] which our master Moses, peace be upon him, made for Joshua. Write it on citron leaves (טרפי אתרוג), dissolve it in old wine, and drink it at the New Moon (בר"ח). These are they: רר טבא יוד טידהו בוטא אאא נס. [catchword: אחרת]

[Orig 101 L. Running head: ספר רזיאל, folio מב (42). The bottom line prints "יא א ... א" with Roman-style "I II" marks; these are given as the signature [unclear]. Although the Book of the Zodiac heading appeared on p102, the text here returns to charms of the Opening of the Heart. The box diagram is "see scan".] [Margin: אחרת — "Another":] On the New Moon of Nisan, say over a cup of old wine seven times these names: Petahiel (פתחיאל), Raphael (רפאל), Anael (ענאל), יהו יהו, Tarpiel (טרפיאל), Yehoel (יהואל). After that, drink it. [Margin: אחרת] Say forty times "O how I love Your Torah, it is my meditation all the day" etc. (Ps 119:97). Then write it on a citron or an apple. After that, say it again three times as stated above, and then eat it in the way of the writing. [Margin: אחרת] "I adjure you, Galitzur (גליצור), who reveals the reasons of the Torah; and I adjure you, Yefefiah (יפיפיה), Prince of the Face. I adjure Zagnaz (זגנ"ז) [unclear], Ga'el (גא"ל), Prince of the Torah, that you open the heart of So-and-so son of So-and-so (f.) in Torah, wisdom and understanding, by the name יה יה יה, א' צבאות [the Lord of Hosts], אאא נס." [Margin: אחרת] Take a virgin egg (ביצה בתולה, i.e. a first-laid egg) and cook it in fire (בנורא [Aram.]) and peel it, shell and all [sic? וקלפה עמה]. Then write these letters: פי פי וות פי פי יות חיל פי פי יות אבות חיל צור יטו טו טאטית, holy, אאא נס. [Margin: אחרת] "By the name and the number of the count (ומספר מספרא [Aram.]) אכד פספסל אמסר the great: open my heart, David son of Zlata (דוד בן זלאטה), to learn Torah, and all that I learn (דאילוף [Aram.]) I shall not forget from now and for ever, אאא נס." [The personal name is as printed, as on p96.] [Margin: אחרת] The main time to perform it is the New Moon of Sivan and the eve of Shavuot, even though it is not eaten until the next day; whoever works with it on every New Moon will not lose by it. It must be done with cleanness of body and heart and with intention for Heaven. This is the procedure: 1. Take barley flour; if barley cannot be found, take wheat, but barley is better. Knead it in cleanness and say: "For the sake of So-and-so I occupy myself with this. May it be the will of our God in heaven that I succeed in this opening of the heart that I prepare for So-and-so son of So-and-so (f.), that he be open to the study of Torah and to everything, and forget nothing he learns or knows, by the decree of the Watchers (עירין) and the word of the Holy Ones (Dan 4:14) [Aram.], by the name יה ה' צבאות." 2. Knead the flour well, make clean fine flour, and from the fine flour make a round cake a handbreadth by a handbreadth. 3. Take ink and draw on the cake four lines in a square, like this, in the middle of the cake. Inside the square write these three names in large, plain script, one above another, not in one line or two but in these three lines. [Box: see scan — ארימס (Arimas), אברימס (Abrimas), ארמימס (Armimas).] 4. On the back of the cake, opposite that square, make another square like this with six ink lines, and write in it these five names, one above another, each name by itself, in large script. [Box: see scan — אסיאל (Asiel), אנסיאל (Ansiel), אנסיפיאל (Ansipiel), ופתחיאל (and Petahiel), ופתחא (and Petaha).] 5. After writing all the names on both sides of the cake, bake it in an oven heated with vine wood. 6. After baking, take a cup of red wine and take 8 (ת' [sic? read ח']) myrtle leaves, and write on them the eight names written above in their square, each name on a myrtle leaf by itself. Wash it off into red wine and put the leaves into the cup of wine as well. 7. Do not drink until you have said seven times: "Ara bar Pappa, Rafram bar Pappa, Rami bar Pappa, Yakhish bar Pappa, Surhav bar Pappa, Radu bar Pappa, Hama bar Pappa, Ahi bar Pappa, Nahman bar Pappa, Mari bar Pappa. Blessed are You, O LORD; teach me Your statutes (Ps 119:12). Let my soul live and it shall praise You, and let Your judgments help me (Ps 119:175). You are good and do good. Blessed are You, O LORD, who is good and does good. I adjure you, Poteah (פותח), prince of forgetfulness, that you remove from me a foolish heart and cast it upon the high mountains [Aram.], by the name of the holy names [Aram.]: these, Arimas, Abrimas, Armimas, Asiel, Ansiel, Ansipiel, and Petahiel, and Petaha." 8. "And Noah found favour in the eyes of the LORD" (Gen 6:8). Say this six more times, and after that eat the cake. בילא"ו [unclear abbreviation]. [Margin: קמיע — "Amulet":] A good amulet, proven and tested, against the evil eye and an evil spirit; for favour and against arrest (תפיסה); against the sword; for opening the heart and for expounding Torah in public; against all kinds of sicknesses and calamities; and against losing one's property. "In the name of Him who created heaven and earth [Aram.], and in the name of the angel Raphael (רפאל), appointed over the month, and to you, Samamael (סממאל), Hanael (הנגאל) [unclear], Nagashorsh (נגשורש), Kandoros (כנדורס), Nadmah (נדמה), Kamiel (קמיאל), Sa'ariel (סעריאל), Abrir (אבריר), Gorid (גוריד), appointed over the season of Tammuz, and to their prince Ora'nid (אורעניד), the angel of the hour and of the sign. In the name of the LORD God of Israel, who dwells upon the cherubim, the great, mighty and awesome God, the LORD of Hosts is His name; and in Your name, merciful God [Aram.]; and in the name Adiriron (אדירירון), God the faithful Healer, whom the whole household (פמליא) below and above blesses; and in the name of the LORD: prosper me in writing this amulet, written in the name of So-and-so son (פן [sic, for בן]) of So-and-so (f.). May they guard him in all his 248 limbs from arrest and from the double-edged sword. May they help him, prosper him, rescue him and deliver him from an evil person, from the evil tongue and from a hard adversary, whether a son of the covenant or not. And all who rise against him to harm him, whether in deed, in speech, in counsel or in thought — subdue them, humble them, overthrow and fell them, subdue and shake, break and fell them, without rising (בלי עלייה). Destroy all who seek his harm, and let all who desire his harm be put to shame. Save him and rescue him from all witchcraft and from all kinds of calamity, from poverty and from worthless men (בליעל), from an unnatural death, from every kind of evil inclination, and from every kind of suffering..." [signature: יא א (as printed) [unclear]] [catchword: וחלאים]

[Orig 103 R (unique scan). Running head: ספר רזיאל. The page opens with וחלאים, matching p101's catchword. Personal name: ליב בן שרה (Leib son of Sarah). Long angel strings and letter-groups are given in Hebrew; the meanings of the abbreviations are uncertain. Diagrams: see scan.] "...and evil sicknesses. Grant him grace, kindness and mercy before the throne of the LORD and before all creatures who see him. Let the dread of him be cast upon creatures like the dread of one who meets (מפגיע) the lion. I adjure, I, So-and-so son of So-and-so (f.), by the name Ori'ron (אוריירון) and Adiriron (אדירירון), בילא"ו." [Margin: קמיע — "Amulet":] Another: Argiel (ארגיאל), Sargiel (סרגיאל), Nadgiel (נדגיאל), Atnael (אתנאל), Tzamtaniel (צמתניאל), Amtaniel (עמתניאל), Shamnael (שמנאל), יוה"ך יוב"ך יוב"ב, א"ז ב"ו ג"ה. Then an alphabetical series of angels: Abriel (אבריאל), Barkhiel (ברכיאל), Galalakh (גלאלך), Dalkiel (דלקיאל), Horiel (הורריאל), Ve'ariel (ועריאל), Zarkiel (זרקיאל), Haniel (חניאל), Tehoriel (טהוריאל), Yehoel (יהואל), Keruviel (כרוביאל), Mehemniel (מהמניאל), Lahatiel (להטיאל), Nuriel (נוריאל), Suriel (סוריאל), Azuriel (עזוריאל), Paniel (פניאל), Tzafhael (צפהאל), Katniel (קתניאל), Ra'ashiel (רעשיאל), Shafriel (שפריאל), Yatukiel (יתוקיאל). Then Uriel (אוריאל), Raphael (רפאל), Mipael (מיפאל), Atnael, Sankhanah (סנכנה), Kankanta (קנקנתא), Mu'akah (מועקה), Mekhashpiel (מכשפיאל), and Sandriel (סנדריאל), and Kaftziel (קפציאל); אב"ג ית"ץ [the first letter-groups of the 42-letter Name] טה"א נו"ד הנ"ב; Gamael (גמאל), Turiel (טוריאל), Yefefiah (יפיפיה), Galitzur (גליצור), Tzurtak (צורטק), Agla (אגלא), princes of the Torah; and by the name ופ"ת זא"י בת"א רכ"ב צר"ר יי"ה. "You, חז"א בי"ז רת"ך יח"ר תק"ו יו"ה י"א י"א עפ"ר קא"ן ות"א בכ"ד ור"ך אי"ר: open the heart of Leib son of Sarah (ליב בן שרה) to learn Torah, Prophets and Writings; the Jerusalem Talmud and the Babylonian Talmud; Midrash, Toseftot, Sifra and Sifre; the reasons of the Torah, the secrets of the Torah and the depths of the Torah. May his heart be like a gushing spring; [may he turn] from evil (הו"ה מרע) [unclear], and [have] understanding, and every surr [sic: סרור] of wisdom, and all words of Torah. Guard him, rescue him, free him and deliver him..." [The protective formula continues as on p101: from witchcraft, arrest, calamities, sufferings, the double-edged sword, an evil person, the evil tongue and a hard adversary, whether a son of the covenant or not. Subdue all who rise against him in deed or thought. Save him from poverty, from worthless men, from an unnatural death, from the evil inclination and evil sicknesses. Strengthen in him a good heart over an evil heart.] "...and let his dread be upon creatures like the dread of one who meets the lion. By the name יהוה and its permutations יהדהו יוהדה הויה ויהה והה' ההיו הוה'; by the name of the 42-letter Name אבגיתץ קרע שטן נגד יכש בטר צתג חקב טנע יגל פזק שקו צית; by the name of the 72 Names והו ילי סיט עלם etc.; by the name אנקתם פסתם פספסים דיונסים. 'The LORD bless you and keep you; the LORD make His face shine upon you and be gracious to you; the LORD lift up His face to you and give you peace.'" [Then the verses of the Shema (Deut 6:4–9) and Psalm 91 are printed interleaved word by word, as is usual in amulets: "Hear O Israel / He who dwells in the shelter of the Most High / the LORD our God / in the shadow of the Almighty / the LORD is One / shall abide; and you shall love / I will say / ..." and so on. They are given in the Hebrew file exactly as printed, including the misprints שמע/ישראל and אלהנו [sic].] "Unto you, Leib son of Sarah, no harmful thing shall come near. May the LORD guard him from all demons, harmful spirits, liliths and evil spirits [Aram.], and from all terrors, by the name of the LORD, God of gods and Lord of lords, and the great God, speedily and in a time soon to come [Aram.], אאא אז בו גה תתא, our Shield. Blessed are You, O LORD, Shield of David (מגן דוד), Matzmatzit (מצמצית), Na'aruron (נערורון), Metatrin (מטטרין)." [Margin: קמיע] Another amulet, to make a person profit in his business dealings, with great success, with the help of the Name (בע"ה). Write this on parchment (קלף) and hang it at your left side. This is what you shall write: "And in your majesty ride on prosperously, for the sake of truth and meekness and righteousness, and your right hand shall teach you awesome things" (Ps 45:5), then the letter-groups סנמכר טנף בכבר זג מנב ודד טזהסן טתא חד סבר אסבקסר אראהב. "May it be the will of the LORD God of Israel that You command these Your angels to come to the house of So-and-so son of So-and-so (f.), to go with him, and to prosper him in his trade and in all the work of his hands, with success and great profit, by day and by night, in the house and outside the house, in the city and outside the city. May Your holy Name and Your seal widen [him] (ירחובו [sic?]) in his deeds and his property [?] (ובבירתו [unclear]), and may So-and-so son of So-and-so (f.) prosper. Amen, Selah." [Diagram — see scan: a framed square with arcs and crossed diagonals, inscribed with the permutations צלח / לצח / חצל ("prosper") twice, and יה twice, and א א at the centre. Below it, a row of hexagrams, each inscribed שדי (Shaddai) with the letters י and ה (or י and ח) at their points.] [catchword: קמיע]

[Orig 103 L. Running head ספר רזיאל, folio מג (43). Most of the lower part of the page is a large circular amulet for a woman in childbirth; see the scan. The letter-group explanations are gematria and notarikon, translated as literally as possible, with the names left in Hebrew. There is no catchword visible below the diagram.] [Margin: ברוך ומנוסה — "Proven and tested":] For the protection of a woman in childbirth (יולדה) and her newborn, against witchcraft and the evil eye, so that at the hour of birth no demon or evil mishap shall have power over her or her child. "A Song of Ascents" etc. (Ps 121). The names that come out of this Song of Ascents: - "I lift up my eyes (אשא עיני אל)": the initial letters (ר"ת) are ע"ב, which is the Name הוי"ה spelled out with yods (יורן). - Likewise the final letters (ס"ת) of "my eyes to the mountains, from where" are ק"ל. This is "the LORD rides on a swift cloud (ע"ב ק"ל)" (Isa 19:1). - Also the final letters of "the mountains — from where shall come" give אדנ"י הוי"ה interlaced. - "My help (עזרי) — my help comes from the LORD, Maker" — the final letters give אד"ני; of "heaven and earth" the final letters give תק"ל. - "Behold, He does not slumber (הנה לא ינום)": the initials are הוי"ה spelled out with alephs, the Supernal Man (אדם עליון). - "...your right hand. By day (יומם)" — ג'יורין [unclear] — from the Name of 72, which is "all mercy", to arouse mercy; the Supernal Man, הוי"ה spelled out with alephs. - This is the Name in "shall not strike you (לא יככה)": its initials are הוי"ה spelled out with alephs. - Also every letter following the Name הוי"ה forms, by notarikon, עשציי. This Name is very good for protection. Also every night before sleep, every person should say this Song of Ascents with intention on this Name. After that: "and he passed over the ford of the Jabbok (יב"ק)" (Gen 32:23); "and he passed over" = ע"ב רי"ו, which is the 72 Names, which are 216 (רי"ו) letters. יב"ק is אדנ"י הוי"ה אהי"ה interlaced. After that, the Name of 72, as you will find on folio כ"ר [sic? folio number unclear], side 2. After that, the verse "The LORD bless you" etc. with the names, as you will find on folio מ"ב, side 2. After that, the column of the circle, whose form is this: on the right of the circle, "Shema" interlaced with "And let the pleasantness" (Ps 90:17) on the folio mentioned above; and on the other side, "The LORD answer you in the day of trouble" etc. (Ps 20). From this psalm comes יב"ק four times: "in the day of trouble, set you on high"; "His holy ... with mighty acts of salvation"; "they have fallen, but we have risen"; "answer us in the day we call". יב"ק is three Names, אדני הוי"ה אה"יה, interlaced, and four powers. They are a charm (סגולה) for rescue from every trouble, and especially for a woman giving birth. After that, "Behold, the LORD rides" (Isa 19:1); the names that come from this verse are very good for protection, so that no witchcraft harms. הנה equals כלי (vessel) in gematria. This is a Name from the Name of 72 that breaks all witchcraft, for they cannot work any witchcraft except by means of a vessel (כלי). The Name of 72 breaks all the husks (קליפות), as is known (כירוע [sic, for כידוע]). After that, "For Your salvation [I hope, O LORD]" (Gen 49:18): every three letters are a Name by itself; and "Blessed be the Name of the glory" etc. likewise, every three letters a Name by itself. After that, "Joseph is a fruitful bough, a fruitful bough by a spring; daughters walked upon the wall" (Gen 49:22), by the name יו"ר ה"ה וי"ו ה"ה, מי"ך וש"ר ני"ת עש"ל נמ"ם רה"ע. These names are very good against the evil eye and come out of the verse "Joseph is a fruitful bough". The proof: עש"ל equals עין רע (evil eye) in gematria, and נמ"ם רה"ע likewise equals עין הרע in gematria. After that, seventy names of angels, which are very good for all protections, as is known [sic]. After that, these names and their forms, as Adam the First Man saw them and engraved their form; very good for protecting a woman in childbirth together with the child: [Diagram — see scan: a large circle of two ladder-hatched rings around a hexagram of hatched bands. Outside the ring are the four rivers of Eden: פישון (Pishon), גיחון (Gihon), חדקל (Hiddekel), פרת (Perat). On the rings and points are names including חוה (Eve), ראשונה (the First), לילות (Lilith/liliths), חוץ ("out!"), אדם (Adam), סלה, שמריאל (Shamriel), and סנוי סנסנוי סמנגלוף (Sanoi, Sansanoi, Semangelof; partly printed upside down), with some names [unclear]. In the points are the letter-groups of the 42-letter Name: אבג יתץ, קרע שטן, נגד יכש, בטר צתג, חקב טנע, יגל פזק, שקו צית. In the centre: "Go out, you and all the people at your feet" (Ex 11:8) — בשם קוף קפו וקף ופק פכו פוק.]

[Orig 105 R (unique scan). The whole page is printed sideways and was read rotated. This is the childbirth amulet that p103 introduces. Angel names are given in Hebrew with transliteration; some are [unclear]. Picture panel: see scan.] Angel names (five lines): Michael (מיכאל), Gabriel (גבריאל), Raphael (רפאל), Nuriel (נוריאל), Kedumiel (קדומיאל), Malkiel (מלכיאל), Tzadkiel (צדקיאל), Pedael (פדיאל), Tumiel (תומיאל), Hasdiel (חסדיאל), Tzuriel (צוריאו [sic]), Ramael (רמאל), Yofiel (יופיאל), Sturi (סטורי), Gazriel (גזריאל), Vadriel (ודריאל), Lahariel (לחריאל), Hukiel (חוקיאל), Rahmiel (רחמיא); Kadshiel (קדשיאל), Shabniel (שבניאל), Barkiel (ברקיאל), Ahiel (אהיאל), Haniel (חניאל), La'ahael (לאהאל), Malkiel, Shabniel, Rahtiel (רהטיאל), and Hamiel (וחמיאל), Kadmiel (קדמיאל), Karael (קראל), Hakhmiel (חכמיאל), Ramael, Kadshiel, Aniel (עניאל), Azriel (עזריאל), Hakhmael (חכמאל); Mahniel (מחניאל), Kaniel (קניאל), Gadiel (גדיאל), Tzurtak (צורטק), Ofafiel (עופפיאל), Rahmiel (רחמיאל), Sansaniah (סנסניה), and Dargaziah (ודרגזיה), Rasasiel (רססיאל), Rumiel (רומיאל), Saniel (סניאל), Tahariel (טהריאל), Ya'azuriel (יעזוריאל); Neriah (נריה), Samkhiel (סמכיאל), Einael (עינאל), Tasriah (תסריה), Ranael (רנאל), Tzuriah (צוריה), Pasasiah (פססיה), Uriel (עוריאל), Samkhia (סמכיא), Mataniah (מתניה), Kanugiah (קנוגיה), Yeroel (ירואל), Terusiah (טרוסיה), Huniel (חוניאל); Zekhariel (זכריאל), and Va'ariel (ועריאל), Daniel (דניאל), Gadiel (גדיאל), Bariel (בריאל), Ahniel (אהניאל). [Picture panel — see scan: a framed panel in two halves, divided by an ornamented band. Each half is headed "Adam and Eve — out, Lilith!" (אדם וחוה חוץ לילית). In the right half are three figures labelled Sanoi (סנוי), Sansanoi (סנסנוי) and Semangelof (סמנגלוף), with small letters [unclear]. In the left half are three bird-shaped figures labelled Sanoi, and Sansanoi, and Semangelof. There are bird/dragon ornaments at the corners.] By the name אהיה והא ההאא אא בב או מאב אאא. "I adjure you (אשבעית עלך [Aram.]), First Eve (חוה ראשונה), by the name of Him who formed you, and by the names of the three angels whom your Creator sent for you, and who found you (ומלאך [sic? read ומצאוך]) in the islands of the sea. You swore to them that in any place where you find their names, neither you nor any of your camps and servants would do harm, nor to anyone who carries their names. Therefore, by their names and their seals written here, I adjure you, your camps and your servants, that you do not harm the woman in childbirth, So-and-so daughter of So-and-so (f.), nor the child born to her: not by day and not by night; not in their food and not in their drink; not in their head and not in their heart; not in their two hundred and forty-eight limbs and not in their three hundred and sixty-five sinews. By the power of these names and these seals, I adjure you, your camps and your servants." [no signature or catchword visible]

[Orig 105 L, running head ספר רזיאל, folio מד (44). Upright page (only p106 is sideways). Psalm 104 is given in full as printed; the misprint ירע for ידע is kept and marked [sic]. Diagram and ring-letter rows: see scan.] [Margin: קמיע — "Amulet":] Another, to put love between a man and his wife, or between a man and his fellow. "You shall love the LORD your God with all your heart and with all your soul" (Deut 6:5). "May it be Your will, O LORD my God and God of my fathers, to send Your holy angels between So-and-so son of So-and-so (f.) and So-and-so (f.) daughter of So-and-so (f.) (ב"פ), to put love between them. These are the names of Your holy angels appointed over love: פת צימא תא הודי כי הלא שלך כששלא פשלך יתקל [large]. You, angels of love: put love and brotherhood between So-and-so son of So-and-so and So-and-so son of So-and-so, and let there be among them no hatred, no jealousy, no quarrel, no evil word and no evil heart, but a whole heart and a good heart, and love and brotherhood, from now and for ever. Amen, Selah." And this figure should be [with it]: [Diagram — see scan: a square with crossed diagonals and two vertical capsules, with אל at three corners and הל at the fourth, and the letters י ה ו ה arranged in permutations. Below are three figures in "ring-letter" script.] [Margin: קמיע] Another, for love. Write with rose water (מי שושנים) and saffron, with a copper pen, on kosher parchment: "In the name of So-and-so son of So-and-so (f.): may the heart of So-and-so son of So-and-so (f.) be bound to the love of So-and-so son of So-and-so (f.) [sic: פלוני'], to do his will and his desire, by the power of this psalm and the power of these frontlets (טוטפות):" Then Psalm 104 in full, as printed: "Bless the LORD, O my soul. O LORD my God, You are very great; You are clothed with glory and majesty. ...Let sinners be consumed from the earth, and let the wicked be no more. Bless the LORD, O my soul. Hallelujah." [The full Hebrew text is in the .he file. It agrees with the standard text of the psalm except for the misprint ירע [sic, for ידע] in "the sun knows its going down" (v. 19).] [Ring-letter rows — see scan: three lines of "eye-script" (כתב עיניים, angelic) characters. These are the frontlets (טוטפות) referred to above.] [no catchword visible]