White Yajurveda, Book XXIशुक्लयजुर्वेद अध्याय २१

VARUNA, hear this call of mine: be gracious unto us this
day.
Longing for help I yearn for thee.

I ask this of thee with my prayer, etc., as in XVIII. 49.

Do thou who knowest Varuna, O Agni, put far away from
us the God's displeasure.
Best Sacrificer, brightest One, refulgent, remove thou far
from us all those who hate us.

Be thou the nearest unto us, O Agni, our closest Friend
while now this Morn is breaking.
Reconcile Varuna to us, be bounteous: show thy compassion
and be swift to hear us.

We call to succour us the mighty Mother of those whose
sway is just, the Queen of Order,
Strong-ruler, far-expanding, ne’er decaying, Aditi gracious
guide and good protectress.

Sinless may we ascend, for weal, this vessel rowed with
good oars, divine, that never leaketh,
Earth our strong guard, incomparable Heaven. Aditi gracious
guide and good protectress.

May I ascend the goodly ship, free from defect, that leaketh
not,
Moved by a hundred oars, for weal.

O Mitra-Varuna, gracious Pair, with fatness dew our
pasturage,
With mead the regions of the air.

Stretch forth your arms and let our lives be lengthened:
with fatness dew the pastures of our cattle.
Ye Youthful, make us famed among the people: hear,
Mitra-Varuna, these mine invocations.

Bless us the Coursers when we call, etc., as in IX. 16.

Deep-skilled in Law, etc., as in IX. 18.

Kindled is Agni with the brand, yea, kindled well, the
excellent.
The metre Gâyatrî, the steer of eighteen months, give power
and life!

Tanûnapât whose acts are pure, our bodies’ guard Sarasvatî,
Ushnihâ metre and the steer of two years’ age give power
and life!

Agni with offerings, meet for praise, and Soma the immortal
God,
Anushtup metre and the steer of thirty months give power
and life!

Agni with goodly grass spread out, deathless with Pûshan
at his side,
Brihatî metre and a steer of three years’ age give power
and life!

The Doors divine, the mighty Regions, Brahma, God
Brihaspati,
The metre Pankti, here a bull in his fourth year, give
power and life

The two young Darns of lovely form, the deathless Universal
Gods,
The Trishtup metre, here, a bull in his sixth year, give
power and life!

The two celestial Hotars, both Physicians, Indra's close-knit
friends,
The metre Jagatî, an ox who draws the wain, give power and
life!

The Three, Ida, Sarasvatî, and Bhâratî, the Marut folk,
Virâj the metre, here, a cow in milk, a bull, give power and
life!

Tvashtar the wondrous, full of seed, Indrâgnî furtherers of
weal,
Dvipadâ metre, and a cow and vigorous bull give power and
life!

Our slaughterer, Vanaspatî, Savitar who promoteth wealth,
The metre Kakup, here, a cow who casts her calf, give power
and life!

With Svâhâ mighty Varuna give healing power to Sacrifice!
The Atichhandas, Brihat, and a steer and bull give power
and life!

With the Spring Season may the Gods the Vasus praised
with triple hymn
And with Rathantara, give life to Indra, splendour, sacrifice.

With Summer may the Rudras, Gods, praised in the Pañchadasa
hymn
With Brihat, give to Indra strength; with fame, and sacrifice
and life.

May the Âdityas with the Rains, lauded in Saptadasa
hymn
And with Vairûpa, with folk, strength, give Indra sacrifice
and life.

With Autumn may the Ribhus, Gods, praised in the Ekavimsa
hymn
And with Virâja, give with grace to Indra grace, life,
sacrifice.

With Winter may the Maruts, Gods, praised in the laud of
thrice nine parts,
The Sakvarîs, with strength give might to Indra, sacrifice
and life.

With Dew-time may the deathless Gods praised in the
Thirty-three-part laud,
The Revatîs, with truth give sway to Indra, sacrifice and
life.

Let the Hotar sacrifice with fuel to Agni in the place of
libation, to the Asvins, Indra, Sarasvatî. A grey-coloured
he-goat with wheat, jujube-fruit and sprouts of rice
becomes a sweet salutary remedy, splendour, might, milk,
Soma. Let them enjoy sweet butter with foaming liquor.
Hotar, present offerings of butter.

Let the Hotar, Tanûnapât, worship Sarasvatî. A sheep,
a ram, a salutary remedy on the honey-sweet path, bearing
to the Asvins and Indra heroic strength, with jujube-fruit,
Indra-grains, sprouts of rice, becomes a salutary
remedy, milk, Soma. Let them enjoy, etc., as in verse 29.

Let the Hotar worship Narâsamsa and the Lord Nagnahu.
A ram with Surâ a salutary remedy, Sarasvatî the Physician,
the golden car of the Asvins, the victim's omentum,
with jujube-fruit, Indra-grains, and rice-sprouts, become
a salutary remedy, the manly strength of Indra, milk,
Soma. Let them, etc.

Let the Hotar, magnified with oblations, offering sacrifice,
worship Sarasvatî and Indra, increasing them with
strength, with a bull and a cow. Strength and medicine
to the Asvins and Indra are meath with jujube-fruit,
Mâsara with parched grain, milk, Soma. Let them, etc.

Let the Hotar worship the wool-soft Altar-grass, the Physicians
Nâsatyas, the Physicians Asvins. A mare with a
foal, a milch-cow is a physician. Sarasvatî the Physician
yields medicine to Indra, milk, Soma. Let them enjoy, etc.

Let the Hotar worship the Doors, the Regions, the resounding,
expansive Doors, the Regions, with the Asvins. Indra
milks the two milky worlds. The Mulch-cow Sarasvatî
yields medicine for the Asvins and Indra, pure light and
strength. Milk, Soma. Let them, etc.

Let the Hotar worship the two fair-formed Dawns. At
night and by day the Asvins with Sarasvatî compose
impetuous power, like healing balm, in Indra, like a falcon,
Mâsara with light, thought, and grace. Milk, Soma. Let
them enjoy, etc.

Let the Hotar worship the two divine Hotars, the Physician
Asvins, and Indra. Watchfully by day and night Sarasvatî
as Physician, with balms, with lead, yields strength
and power. Milk, Soma. Let them enjoy, etc.

Let the Hotar worship the three Goddesses. The three active
ones, with three sacrificial elements, lay balm and golden
hue on Indra. The Asvins, Idâ, Bhâratî—Sarasvatî with
Speech yields might and power to Indra. Milk, Soma.
Let them enjoy, etc.

Let the Hotar worship Tvashtar full of good seed, the Bull
active for men, Indra, the Asvins, Sarasvatî the Physician.
Vigour, speed, power, a fierce wolf as physician,
fame with Surâ is a medicine, Mâsara with grace. Milk,
Soma. Let them enjoy, etc.

Let the Hotar worship Vanaspatî the Immolator, the Lord
of Hundred Powers, and awful Passion, the King, the
Tiger, and the Asvins, with reverence. Sarasvatî the
Physician yields wrath and power to Indra. Milk, Soma.
Let them enjoy, etc.

Let the Hotar worship Agni. Of the drops of clarified butter,
Svâhâ! Of the fat, omentum, etc., severally, Svâhâ!
Svâhâ! the goat for the Asvins. Svâhâ! the ram for Sarasvatî.
Svâhâ! the bull for Indra. To the Lion, to his might,
power. Svâhâ! Agni the salutary remedy. Svâhâ! Soma,
the power. Svâhâ! Indra the Good Deliverer. Savitar,
Varuna Lord of Physicians. Svâhâ! Vanaspatî, beloved,
food and medicine. Svâhâ! Gods who drink clarified
butter. Agni accepting the medicine. Milk, Soma.
Let them enjoy, etc.

Let the Hotar worship the Asvins with the omentum of a
he-goat. Let them enjoy the fat. Hotar, offer the sacrificial
oblation.
Let the Hotar worship Sarasvatî with the omentum of a
ram. Let her enjoy the fat. Hotar offer the sacrificial
oblation.
Let the Hotar worship Indra with the omentum of a bull.
Let him, etc.

Let the Hotar worship the Asvins, Sarasvatî, Indra the
Good Deliverer. These your Somas, pressed, rejoicing
with goats, rams, bulls, giving pleasure with rice-shoots,
young blades of corn, parched grain, joy-givers adorned
with Mâsara, bright, milky, immortal, presented, dropping
honey. these let the Asvins, Sarasvatî, Indra the
Good Deliverer, Vritra-slayer, accept. Let them drink,
rejoice in, enjoy the Soma meath. Hotar, sacrifice.

Let the Hotar worship the Asvins. Let them eat of the
he-goat, the sacrifice. Let them to-day eat the fat, taken
from the middle, before those who hate us, before human
handling. Yea, let them eat amid the fodder of fields
fresh with moisture, with their expanse of barley, limbs
of those tasted by Agni, belonging to the Hundred Rudras,
portions covered with fat, from the sides, from the thighs,
from the fore-feet from the chine. From every member
of the divided victims these two make their repast. Thus
let the Asvins accept. Hotar, offer the sacrificial oblation.

Let the Hotar worship Sarasvatî. Let her approach the ram,
the sacrifice.
To-day let her eat, etc., the rest of verse 43 repeated mutatis mutandis.
43 Let the Hotar worship Indra, etc., as in 44 mutatis mutandis.

No separate verse 45 in Griffith’s English.

Let the Hotar worship Vanaspatî. He has held with a very
well formed and very strong rope. There where the favourite
stations of the Asvins are, of the he-goat the sacrifice;
of Sarasvatî, of the ram the sacrifice; of Indra, of the
bull the sacrifice; there where the favourite stations of
Agni are, of Soma, of Indra the Good Deliverer, of Savitar,
of Varuna, the favourite places of Vanaspatî, the
favourite stations of Gods who drink clarified butter, and
of Agni the Hotar, there let him arrange these victims
when he has praised and lauded them, and perform when
he has made them very strong. Let divine Vanaspatî
accept. Hotar, offer oblation.

Let the Hotar worship Agni Svishtakrit. Let Agni worship
the favourite stations of the Asvins, of the he-goat the
sacrifice; of Sarasvatî, of the ram the sacrifice; of Indra,
of the bull the sacrifice; there, etc., to 'butter' as in 46.
Let him worship the favourite stations of Agni the Hotar.
Let him worship his own majesty. Let him win for himself
by sacrifice food worthy of sacrifice. Let him, Knower of
Beings, perform the sacred rites. Let him accept the
sacrificial food. Hotar, offer oblation.

The Grass divine, for the right Gods, Sarasvatî, the Asvins
Twain,
Give Indra splendour, with the Grass, sight of his eyes and
mighty strength! For gain of wealth let them enjoy.
Thou, Hotar, offer sacrifice.

The Doors, the Doors divine, the Two Asvins, Leeches,
Sarasvatî—
May they give breath to Indra in his nostrils, and heroic
strength.
For gain of wealth, etc., as in verse 48.

May Dawn and Night, the Goddesses, both Asvins, and
Sarasvatî
Lay, with both Dawns, strength, voice within Indra the
Good Deliverer's mouth.
For gain of wealth, etc.

Both nursing Goddesses, the Pair of Asvins, and Sarasvatî
Have with both nurses given strength to Indra, fame, and
power to hear.
For gain of wealth, etc.

Bringers of strengthening sacrifice, both Goddesses,
well-yielding cows,
Sarasvatî, both Asvins, the Physicians, these are Indra's
guards.
Forth from their breasts by sacrifice they give him brilliant
light and power.
For gain of wealth, etc.

Both Gods, the Hotars of the Gods, the Asvins the
Physicians and
Sarasvatî with Vashat-calls, with the two Hotars have
bestowed on Indra brilliant light and power, and planted
wisdom in his heart.
For gain of wealth, etc.

Goddesses three, three Goddesses—Asvins, Idâ, Sarasvatî
In Indra's midmost navel have laid store of energy and
power.
For gain of wealth, etc.

God Narâsamsa, Indra thrice-protecting, whose car moves
by Sarasvatî and Asvins
May Tvashtar lay seed, deathless form in Indra, a fitting
place of birth and mighty powers.
For gain of wealth, etc.

God with the Gods, Vanaspatî of golden leaves and goodly
fruit
Ripens till Indra finds it sweet, with Asvins and Sarasvatî.

Strewn, soft as wool, in sacrifice, with Asvins and Sarasvatî,
The sacred robe of water-plants be, Indra, a fair seat for thee!
Together with the sacred grass limy they, for sovranty, bestow
King Passion and great power on thee.
For gain of wealth, etc.

Let the God Agni Svishtakrit worship the Gods as is meet
and right for each, the two Hotars, Indra, the Asvins,
Vâk with speech, Sarasvatî, Agni, Soma. Svishtakrit
has been well worshipped, Indra Good Deliverer, Savitar,
Varuna the Physician have been worshipped. The God
Vanaspatî, the Gods who drink clarified butter have been
well worshipped, Agni by Agni. Let the Hotar Svishtakrit
give the Hotar fame, great power, energy, honour,
Ancestral libation.

To-day this Sacrificer cooking viands, cooking sacrificial
rice-cakes, binding a goat for the Asvins, a ram for Sarasvatî,
a hull for Indra, pressing Surâ and Soma juices for
the Asvins, Sarasvatî, and Indra the Good Deliverer, has
chosen Agni as Hotar.

To-day the divine Vanaspatî has done good service to the
Asvins with a goat, to Sarasvatî with a ram, to Indra
with a bull. They have eaten these from the marrow
onwards, they have accepted the cooked viands, they have
waxed strong with the rice-cakes. The Agnis, Sarasvatî,
and Indra have drunk the Surâ and Soma draughts.

Thee, to-day, O Rishi, Rishi's son, descendant of Rishis, hath
this Sacrificer chosen for many collected, saying: This
(Agni) shall win by sacrifice for me choice-worthy treasures
among the Gods. O God, what gifts the Gods have
given, these do thou desire and approve. And thou art
a commissioned Hotar, a human Hotar sent forward for
benediction, for good speech, Speak thou good words.