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Hall of Raziel™ › Library › Hindu › White Yajurveda › Book XXXI

White Yajurveda · Hindu shelf

White Yajurveda, Book XXXIशुक्लयजुर्वेद अध्याय ३१

22 verses. Sanskrit beside Ralph T. H. Griffith’s English (1899).

Sanskrit source · English source

Verse: 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22

31.1Book XXXI, verse 1

Sanskrit

सहस्रशीर्षा पुरुषः सहस्राक्षः सहस्रपात् ।
स भूमिꣳ सर्वत स्पृत्वात्य् अतिष्ठद् दशाङ्गुलम् ॥

English Griffith 1899

PURUSHA hath a thousand heads, a thousand eyes, a
thousand feet.
Pervading earth on every side he fills a space ten fingers
broad.

31.2Book XXXI, verse 2

Sanskrit

पुरुषऽएवेदꣳ सर्वं यद् भूतं यच् च भाव्यम् ।
उतामृतत्वस्येशानो यद् अन्नेनातिरोहति ॥

English Griffith 1899

Purusha is in truth this All, what hath been and what yet
shall be;
Lord, too, of immortality which waxes greater still by food.

31.3Book XXXI, verse 3

Sanskrit

एतावान् अस्य महिमातो ज्यायाꣳश् च पूरुषः ।
पादो ऽस्य विश्वा भूतानि त्रिपाद् अस्यामृतं दिवि ॥

English Griffith 1899

So mighty in his grandeur; yea, greater than this is Purusha.
All creatures are one fourth of him, three fourths eternal
life in heaven.

p. 261
31.4Book XXXI, verse 4

Sanskrit

त्रिपाद् ऊर्ध्व उद् ऐत् पुरुषः पादो ऽस्येहाभवत् पुनः ।
ततो विष्वङ् व्यक्रामत् साशनानशने ऽ अभि ॥

English Griffith 1899

With three fourths Purusha rose up: one fourth of him
again was here.
Thence he moved forth to every side over what eats not
and what eats.

31.5Book XXXI, verse 5

Sanskrit

तस्माद् विराड् अजायत विराजो ऽ अधि पूरुषः ।
स जातो ऽ अत्य् अरिच्यत पश्चाद् भूमिम् अथो पुरः ॥

English Griffith 1899

From him Virâj was born; again Purusha from Virâj was
born.
When born, he spread to west and east beyond the boundaries
of earth.

31.6Book XXXI, verse 6

Sanskrit

तस्माद् यज्ञात् सर्वहुतः सम्भृतं पृषदाज्यम् ।
पशूꣳस् ताꣳश् चक्रे वायव्यान् आरण्या ग्राम्याश् च ये ॥

English Griffith 1899

From that great General Sacrifice the dripping fat was
gathered up.
He formed the creatures of the air and animals both wild
and tame.

31.7Book XXXI, verse 7

Sanskrit

तस्माद् यज्ञात् सर्वहुत ऽ ऋचः सामानि जज्ञिरे ।
छन्दाꣳसि जज्ञिरे तस्माद् यजुस् तस्माद् अजायत ॥

English Griffith 1899

From that great General Sacrifice Richas and Sâma hymns
were born:
Therefrom were spells and charms produced; the Yajus
had its birth from it.

31.8Book XXXI, verse 8

Sanskrit

तस्माद् अश्वा ऽ अजायन्त ये के चोभयादतः ।
गावो ह जज्ञिरे तस्मात् तस्माज् जाता ऽ अजावयः ॥

English Griffith 1899

From it were horses born, from it all cattle with two rows
of teeth
From it were generated kine, from it were goats and sheep
produced.

31.9Book XXXI, verse 9

Sanskrit

तं यज्ञं बर्हिषि प्रौक्षन् पुरुषं जातम् अग्रतः ।
तेन देवा ऽ अयजन्त साध्या ऽ ऋषयश् च ये ॥

English Griffith 1899

They balmed as victim on the grass Purusha born in earliest
time.
With him the Deities and all Sâdhyas and Rishis sacrificed.

31.10Book XXXI, verse 10

Sanskrit

यत् पुरुषं व्य् अदधुः कतिधा व्यकल्पयन् ।
मुखं किम् अस्य कौ बाहू का ऊरू पादा ऽ उच्येते ॥

English Griffith 1899

When they divided Purusha how many portions did they
make?

p. 262

What was his mouth? what were his arms? what are the
names of thighs and feet?

31.11Book XXXI, verse 11

Sanskrit

ब्राह्मणो ऽस्य मुखम् आसीद् बाहू राजन्यः कृतः ।
ऊरू तद् अस्य यद् वैश्यः पद्भ्याꣳ शूद्रो ऽ अजायत ॥

English Griffith 1899

The Brâhman was his mouth, of both his arms was the
Râjanya made.
His thighs became the Vaisya, from his feet the Sûdra was
produced.

31.12Book XXXI, verse 12

Sanskrit

चन्द्रमा मनसो जातश् चक्षोः सूर्यो ऽ अजायत ।
श्रोत्राद् वायुश् च प्राणश् च मुखाद् अग्निर् अजायत ॥

English Griffith 1899

The Moon was gendered from his mind, and from his eye
the Sun had birth;
Vâyu and Prâna from his ear, and from his mouth was Agni
born.

31.13Book XXXI, verse 13

Sanskrit

नाभ्या ऽ आसीद् अन्तरिक्षꣳ शीर्ष्णो द्यौः सम् अवर्तत ।
पद्भ्यां भूमिर् दिशः श्रोत्रात् तथा लोकाꣳऽ अकल्पयन् ॥

English Griffith 1899

Forth from his navel came mid-air; the sky was fashioned
from his head;
Earth from his feet, and from his ear the Quarters. Thus
they formed the worlds.

31.14Book XXXI, verse 14

Sanskrit

यत् पुरुषेण हविषा देवा यज्ञम् अतन्वत ।
वसन्तो ऽस्यासीद् आज्यं ग्रीष्म ऽ इध्मः शरद् धविः ॥

English Griffith 1899

When Gods performed the sacrifice with Purusha as offering
Spring was the butter, Autumn the oblation, Summer was
the wood.

31.15Book XXXI, verse 15

Sanskrit

सप्तास्यासन् परिधयस् त्रिः सप्त समिधः कृताः ।
देवा यद् यज्ञं तन्वाना ऽ अबध्नन् पुरुषं पशुम् ॥

English Griffith 1899

Then seven were his enclosing-sticks, his kindling-brands
were three times seven,
When Gods, performing sacrifice, bound as their victim
Purusha.

31.16Book XXXI, verse 16

Sanskrit

यज्ञेन यज्ञम् अयजन्त देवास् तानि धर्माणि प्रथमान्य् आसन् ।
ते ह नाकं महिमानः सचन्त यत्र पूर्वे साध्याः सन्ति देवाः ॥

English Griffith 1899

Gods, sacrificing, sacrificed the victim: these were the earliest
holy ordinances.
The Mighty Ones attained the height of heaven, there where
the Sâdhyas, Gods of old, are dwelling.

p. 263
31.17Book XXXI, verse 17

Sanskrit

अद्भ्यः सम्भृतः पृथिव्यै रसाच् च विश्वकर्मणः सम् अवर्तताग्रे ।
तस्य त्वष्टा विदधद् रूपम् एति तन् मर्त्यस्य देवत्वम् आजानम् अग्रे ॥

English Griffith 1899

In the beginning he was formed, collected from waters, earth,
and Visvakarman's essence.
Fixing the form thereof Tvashtar proceedeth. This was at
first the mortal's birth and godhead.

31.18Book XXXI, verse 18

Sanskrit

वेदाहम् एतं पुरुषं महान्तम् आदित्यवर्णं तमसः परस्तात् ।
तम् एव विदित्वाति मृत्युम् एति नान्यः पन्था विद्यते ऽयनाय ॥

English Griffith 1899

I know this mighty Purusha whose colour is like the Sun,
beyond the reach of darkness.
He only who knows him leaves Death behind him. There is
no path save this alone to travel.

31.19Book XXXI, verse 19

Sanskrit

प्रजापतिश् चरति गर्भे ऽअन्तर् अजायमानो बहुधा वि जायते ।
तस्य योनिं परि पश्यन्ति धीरास् तस्मिन् ह तस्थुर् भुवनानि विश्वा ॥

English Griffith 1899

In the womb moves Prajâpati: he, never becoming born, is
born in sundry figures.
The wise discern the womb from which he springeth. In
him alone stand all existing creatures.

31.20Book XXXI, verse 20

Sanskrit

यो देवेभ्य ऽ आतपति यो देवानां पुरोहितः ।
पूर्वो यो देवेभ्यो जातो नमो रुचाय ब्राह्मये ॥

English Griffith 1899

He who gives light and heat to Gods, first, foremost Agent
of the Gods,
Born ere the Gods—to him the bright, the holy One, be
reverence

31.21Book XXXI, verse 21

Sanskrit

रुचं ब्राह्म्यं जनयन्तो देवा ऽ अग्रे तद् अब्रुवन् ।
यस् त्वैवं ब्राह्मणो विद्यात् तस्य देवा ऽ असन् वशे ॥

English Griffith 1899

Thus spake the Gods at first, as they begat the bright and
holy One:
The Brahman who may know thee thus shall have the Gods
in his control.

31.22Book XXXI, verse 22

Sanskrit

श्रीश् च ते लक्ष्मीश् च पत्न्याव् अहोरात्रे पार्श्वे नक्षत्राणि रूपम् अश्विनौ व्यात्ताम् ।
इष्णन्न् इषाणामुं म ऽ इषाण सर्वलोकं म ऽ इषाण ॥

English Griffith 1899

Beauty and Fortune are thy wives: each side of thee are
Day and Night.
The constellations are thy form: the Asvins are thine open
jaws.
Wishing, wish yonder world for me, wish that the Universe
be mine.

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English: Ralph T. H. Griffith, The Texts of the White Yajurveda (Benares: E. J. Lazarus, 1899), public domain. Transcription: Internet Sacred Text Archive (public-domain file; credit link requested by the archive). Sanskrit: Sanskrit Wikisource. The ancient text is public domain; Wikisource page text is shared under CC BY-SA 4.0.