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Hall of Raziel™ › Library › Hindu › Ramayana › Book I › Canto 55

Ramayana · Book I · Bāla Kāṇḍa

Ramayana, Book I, Canto 55: The Hermitage Burntबालकाण्डम्

Ralph T. H. Griffith’s English verse (1870–74), beside the Sanskrit of sarga 1.55.

55Sanskrit sarga 1.55 · Sanskrit source · English source

Sanskrit

श्रीमद्वाल्मीकियरामायणे बालकाण्डे पञ्चपञ्चाशः सर्गः ॥१-५५॥
ततस्तानाकुलान् दृष्ट्वा विश्वामित्रास्त्रमोहितान्।
वसिष्ठश्चोदयामास कामधुक् सृज योगतः ॥१॥
तस्या हुंकारतो जाताः काम्बोजा रविसंनिभाः।
ऊधसश्चाथ सम्भूता बर्बराः शस्त्रपाणयः ॥२॥
योनिदेशाच्च यवनाः शकृद्देशाच्छकाः स्मृताः।
रोमकूपेषु म्लेच्छाश्च हारीताः सकिरातकाः ॥३॥
तैस्तन्निषूदितं सर्वं विश्वामित्रस्य तत्क्षणात्।
सपदातिगजं साश्वं सरथं रघुनन्दन ॥४॥
दृष्ट्वा निषूदितं सैन्यं वसिष्ठेन महात्मना।
विश्वामित्रसुतानां तु शतं नानाविधायुधम् ॥५॥
अभ्यधावत् सुसंक्रुद्धं वसिष्ठं जपतां वरम्।
हुंकारेणैव तान् सर्वान् निर्ददाह महानृषिः ॥६॥
ते साश्वरथपादाता वसिष्ठेन महात्मना।
भस्मीकृता मुहूर्तेन विश्वामित्रसुतास्तथा ॥७॥
दृष्ट्वा विनाशितान् सर्वान् बलं च सुमहायशाः।
सव्रीडं चिन्तयाविष्टो विश्वामित्रोऽभवत् तदा ॥८॥
समुद्र इव निर्वेगो भग्नद्रंष्ट्र इवोरगः।
उपरक्त इवादित्यः सद्यो निष्प्रभतां गतः ॥९॥
हतपुत्रबलो दीनो लूनपक्ष इव द्विजः।
हतसर्वबलोत्साहो निर्वेदं समपद्यत ॥१०॥
स पुत्रमेकं राज्याय पालयेति नियुज्य च।
पृथिवीं क्षत्रधर्मेण वनमेवाभ्यपद्यत ॥११॥
स गत्वा हिमवत्पार्श्वे किंनरोरगसेवितम्।
महादेवप्रसादार्थं तपस्तेपे महातपाः ॥१२॥
केनचित् त्वथ कालेन देवेशो वृषभध्वजः।
दर्शयामास वरदो विश्वामित्रं महामुनिम् ॥१३॥
किमर्थं तप्यसे राजन् ब्रूहि यत् ते विवक्षितम्।
वरदोऽस्मि वरो यस्ते कांक्षितः सोऽभिधीयताम् ॥१४॥
एवमुक्तस्तु देवेन विश्वामित्रो महातपाः।
प्रणिपत्य महादेवं विश्वामित्रोऽब्रवीदिदम् ॥१५॥
यदि तुष्टो महादेव धनुर्वेदो ममानघ।
सांगोपांगोपनिषदः सरहस्यः प्रदीयताम् ॥१६॥
यानि देवेषु चास्त्राणि दानवेषु महर्षिषु।
गन्धर्वयक्षरक्षःसु प्रतिभान्तु ममानघ ॥१७॥
तव प्रसादाद् भवतु देवदेव ममेप्सितम्।
एवमस्त्विति देवेशो वाक्यमुक्त्वा गतस्तदा ॥१८॥
प्राप्य चास्त्राणि देवेशाद् विश्वामित्रो महाबलः।
दर्पेण महता युक्तो दर्पपूर्णोऽभवत् तदा ॥१९॥
विवर्धमानो वीर्येण समुद्र इव पर्वणि।
हतं मेने तदा राम वसिष्ठमृषिसत्तमम् ॥२०॥
ततो गत्वाऽऽश्रमपदं मुमोचास्त्राणि पार्थिवः।
यैस्तत् तपोवनं नाम निर्दग्धं चास्त्रतेजसा ॥२१॥
उदीर्यमाणमस्त्रं तद् विश्वामित्रस्य धीमतः।
दृष्ट्वा विप्रद्रुता भीता मुनयः शतशो दिशः ॥२२॥
वसिष्ठस्य च ये शिष्या ये च वै मृगपक्षिणः।
विद्रवन्ति भयाद् भीता नानादिग्भ्यः सहस्रशः ॥२३॥
वसिष्ठस्याश्रमपदं शून्यमासीन्महात्मनः।
मुहूर्तमिव निःशब्दमासीदीरिणसंनिभम् ॥२४॥
वदतो वै वसिष्ठस्य मा भैरिति मुहुर्मुहुः।
नाशयाम्यद्य गाधेयं नीहारमिव भास्करः ॥२५॥
एवमुक्त्वा महातेजा वसिष्ठो जपतां वरः।
विश्वामित्रं तदा वाक्यं सरोषमिदमब्रवीत् ॥२६॥
आश्रमं चिरसंवृद्धं यद् विनाशितवानसि।
दुराचारो हि यन्मूढस्तस्मात् त्वं न भविष्यसि ॥२७॥
इत्युक्त्वा परमक्रुद्धो दण्डमुद्यम्य सत्वरः।
विधूम इव कालाग्निर्यमदण्डमिवापरम् ॥२८॥
इत्यार्षे श्रीमद्रामायणे वाल्मीकीये आदिकाव्ये बालकाण्डे पञ्चपञ्चाशः सर्गः ॥१-५५॥

English Griffith

So o’er the field that host lay strown,
By Viśvámitra’s darts o’erthrown.
Then thus Vaśishṭha charged the cow:
“Create with all thy vigour now.”

 Forth sprang Kámbojas, as she lowed;
Bright as the sun their faces glowed,
Forth from her udder Barbars poured,—
Soldiers who brandished spear and sword,—
And Yavans with their shafts and darts,
And Śakas from her hinder parts.
And every pore upon her fell,
And every hair-producing cell,
With Mlechchhas229 and Kirátas230 teemed,
And forth with them Hárítas streamed.
And Viśvámitra’s mighty force,
Car, elephant, and foot, and horse,
Fell in a moment’s time, subdued
By that tremendous multitude.
The monarch’s hundred sons, whose eyes
Beheld the rout in wild surprise,
Armed with all weapons, mad with rage,
Rushed fiercely on the holy sage.
One cry he raised, one glance he shot,
And all fell scorched upon the spot:
Burnt by the sage to ashes, they
With horse, and foot, and chariot, lay.
The monarch mourned, with shame and pain,
His army lost, his children slain,
Like Ocean when his roar is hushed,
Or some great snake whose fangs are crushed:
Or as in swift eclipse the Sun
Dark with the doom he cannot shun:
Or a poor bird with mangled wing—
So, reft of sons and host, the king
No longer, by ambition fired,
The pride of war his breast inspired.
He gave his empire to his son—
Of all he had, the only one:
And bade him rule as kings are taught
Then straight a hermit-grove he sought.
Far to Himálaya’s side he fled,
Which bards and Nágas visited,
And, Mahádeva’s231 grace to earn,
He gave his life to penance stern.
A lengthened season thus passed by,
When Śiva’s self, the Lord most High,
Whose banner shows the pictured bull,232
Appeared, the God most bountiful:

 “Why fervent thus in toil and pain?
What brings thee here? what boon to gain?
Thy heart’s desire, O Monarch, speak:
I grant the boons which mortals seek.”
The king, his adoration paid,
To Mahádeva answer made:
“If thou hast deemed me fit to win
Thy favour, O thou void of sin,
On me, O mighty God, bestow
The wondrous science of the bow,
All mine, complete in every part,
With secret spell and mystic art.
To me be all the arms revealed
That Gods, and saints, and Titans wield,
And every dart that arms the hands
Of spirits, fiends and minstrel bands,
Be mine, O Lord supreme in place,
This token of thy boundless grace.”

 The Lord of Gods then gave consent,
And to his heavenly mansion went.
Triumphant in the arms he held,
The monarch’s breast with glory swelled.
So swells the ocean, when upon
His breast the full moon’s beams have shone.
Already in his mind he viewed
Vaśishṭha at his feet subdued.
He sought that hermit’s grove, and there
Launched his dire weapons through the air,
Till scorched by might that none could stay
The hermitage in ashes lay.
Where’er the inmates saw, aghast,
The dart that Viśvámitra cast,
To every side they turned and fled
In hundreds forth disquieted.
Vaśishṭha’s pupils caught the fear,
And every bird and every deer,
And fled in wild confusion forth
Eastward and westward, south and north,
And so Vaśishṭha’s holy shade
A solitary wild was made,
Silent awhile, for not a sound
Disturbed the hush that was around.

 Vaśishṭha then, with eager cry,
Called, “Fear not, friends, nor seek to fly.
This son of Gádhi dies to-day,
Like hoar-frost in the morning’s ray.”
Thus having said, the glorious sage
Spoke to the king in words of rage:
“Because thou hast destroyed this grove
Which long in holy quiet throve,
By folly urged to senseless crime,
Now shalt thou die before thy time.”

Griffith’s notes (4)
  1. A comprehensive term for foreign or outcast races of different faith and language from the Hindus.
  2. The Kirátas and Hárítas are savage aborigines of India who occupy hills and jungles and are altogether different in race and character from the Hindus. Dr. Muir remarks in his Sanskrit Texts, Vol. I. p. 488 (second edition) that it does not appear that it is the object of this legend to represent this miraculous creation as the origin of these tribes, and that nothing more may have been intended than that the cow called into existence large armies, of the same stock with particular tribes previously existing.
  3. The Great God, Śiva.
  4. Nandi, the snow-white bull, the attendant and favourite vehicle of Śiva.

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English: Ralph T. H. Griffith, The Rámáyan of Válmíki, translated into English verse, 5 vols. (London: Trübner & Co.; Benares: E. J. Lazarus and Co., 1870–1874), public domain. Transcription: Project Gutenberg eBook #24869 (Distributed Proofreaders). Sanskrit: Sanskrit Wikisource. The ancient text is public domain; Wikisource page text is shared under CC BY-SA 4.0.