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Hall of Raziel™ › Library › Hindu › White Yajurveda › Book XL

White Yajurveda · Hindu shelf

White Yajurveda, Book XLशुक्लयजुर्वेद अध्याय ४०

17 verses. Sanskrit beside Ralph T. H. Griffith’s English (1899).

Sanskrit source · English source

This book is the Īśā Upanishad (Īśāvāsya). F. Max Müller’s translation of it is on the Upanishads page.

Verse: 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17

40.1Book XL, verse 1

Sanskrit

ईशा वास्यम् इदꣳ सर्वं यत् किं च जगत्यां जगत् ।
तेन त्यक्तेन भुञ्जीथा मा गृधः कस्य स्विद् धनम् ॥

English Griffith 1899

ENVELOPED by the Lord must be This All—each thing that
moves on earth.
With that renounced enjoy thyself. Covet no wealth of
any man.

40.2Book XL, verse 2

Sanskrit

कुर्वन्न् एवेह कर्माणि जिजीविषेच् छतꣳ समाः ।
एवं त्वयि नान्यथेतो ऽस्ति न कर्म लिप्यते नरे ॥

English Griffith 1899

One, only doing Karma here, should wish to live a hundred
years.
No way is there for thee but this. So Karma cleaveth not
to man.

40.3Book XL, verse 3

Sanskrit

असुर्या नाम ते लोका ऽअन्धेन तमसावृताः ।
ताꣳस् ते प्रेत्यापि गच्छन्ति ये के चात्महनो जनाः ॥

English Griffith 1899

Aye, to the Asuras belong those worlds enwrapt in blinding
gloom.
To them, when life on earth is done, depart the men who
kill the Self.

p. 305
40.4Book XL, verse 4

Sanskrit

अनेजद् एकं मनसो जवीयो नैनद् देवा ऽ आप्नुवन् पूर्वम् अर्शत् ।
तद् धावतो ऽन्यान् अत्य् एति तिष्ठत् तस्मिन्न् अपो मातरिश्वा दधाति ॥

English Griffith 1899

Motionless, one, swifter than Mind—the Devas failed to
o’ertake it speeding on before them.
It, standing still, outstrips the others running. Herein Both
Mâtarisvan stablish Action.

40.5Book XL, verse 5

Sanskrit

तद् एजति तन् नैजति तद् दूरे तद् व् अन्तिके ।
तद् अन्तर् अस्य सर्वस्य तद् उ सर्वस्यास्य बाह्यतः ॥

English Griffith 1899

It moveth; it is motionless. It is far distant; it is near.
It is within This All; and it surrounds This All externally.

40.6Book XL, verse 6

Sanskrit

यस् तु सर्वाणि भूतान्य् आत्मन्न् एवानुपश्यति ।
सर्वभूतेषु चात्मानं ततो न वि चिकित्सति ॥

English Griffith 1899

The man who in his Self beholds all creatures and all things
that be,
And in all beings sees his Self, thence doubts no longer,
ponders not.

40.7Book XL, verse 7

Sanskrit

यस्मिन्त् सर्वाणि भूतान्य् आत्मैवाभूद् विजानतः ।
तत्र को मोहः कः शोक ऽ एकत्वम् अनुपश्यतः ॥

English Griffith 1899

When, in the man who clearly knows, Self hath become all
things that are,

p. 306

What wilderment, what grief is there in him who sees the
One alone?

40.8Book XL, verse 8

Sanskrit

स पर्य् अगाच् छुक्रम् अकायम् अव्रणम् अस्नाविरꣳ शुद्धम् अपापविद्धम् ।
कविर् मनीषी परिभूः स्वयंभूर् याथातथ्यतो ऽर्थान् व्यदधाच्छाश्वतीभ्यः समाभ्यः ॥

English Griffith 1899

He hath attained unto the Bright, Bodiless, Woundless,
Sinewless, the Pure which evil hath not pierced.
Far-sighted, wise, encompassing, he self-existent hath
prescribed aims, as propriety demands, unto the
everlasting Years.

40.9Book XL, verse 9

Sanskrit

अन्धं तमः प्र विशन्ति ये ऽसंभूतिम् उपासते ।
ततो भूय ऽ इव ते तमो य ऽ उ संभूत्याꣳ रताः ॥

English Griffith 1899

Deep into shade of blinding gloom fall Asambhûti's
worshippers.
They sink to darkness deeper yet who on Sambhûti are
intent.

40.10Book XL, verse 10

Sanskrit

अन्यद् एवाहुः संभवाद् अन्यद् आहुर् असंभवात् ।
इति शुश्रुम धीराणां ये नस् तद् विचचक्षिरे ॥

English Griffith 1899

One fruit, they say, from Sambhava, another from Asambhava.
Thus from the sages have we heard who have declared this
lore to us.

40.11Book XL, verse 11

Sanskrit

संभूतिं च विनाशं च यस् तद् वेदोभयꣳ सह ।
विनाशेन मृत्युं तीर्त्वा संभूत्यामृतम् अश्नुते ॥

English Griffith 1899

The man who knows Sambhûti and Vinâsa simultaneously,
He, by Vinâsa passing death, gains by Sambhûti endless life.

p. 307
40.12Book XL, verse 12

Sanskrit

अन्धं तमः प्र विशन्ति ये ऽविद्याम् उपासते ।
ततो भूय ऽ इव ते तमो य ऽ उ विद्यायाꣳ रताः ॥

English Griffith 1899

To blinding darkness go the men who make a cult of
Nescience.
The devotees of Science enter darkness that is darker still.

40.13Book XL, verse 13

Sanskrit

अन्यद् एवाहुर् विद्याया ऽ अन्यद् आहुर् अविद्यायाः ।
इति शुश्रुम धीराणां ये नस् तद् विचचक्षिरे ॥

English Griffith 1899

Different is the fruit, they say, of Science and of Nescience.
Thus from the sages have we heard who have declared this
lore to us.

40.14Book XL, verse 14

Sanskrit

विद्यां चाविद्यां च यस् तद् वेदोभयꣳ सह ।
अविद्यया मृत्युं तीर्त्वा विद्ययामृतम् अश्नुते ॥

English Griffith 1899

The man who knoweth well these two, Science and Nescience,
combined,
O’ercoming death by Nescience by Science gaineth endless
life.

40.15Book XL, verse 15

Sanskrit

वायुर् अनिलम् अमृतम् अथेदं भस्मान्तꣳ शरीरम् ।
ओ3म् क्रतो स्मर क्लिबे स्मर कृतꣳ स्मर ॥

English Griffith 1899

My breath reach everlasting Air! In ashes let my body end.
OM! Mind, remember thou; remember thou my sphere;
remember thou my deeds.

p. 308
40.16Book XL, verse 16

Sanskrit

अग्ने नय सुपथा राये ऽ अस्मान् विश्वानि देव वयुनानि विद्वान् ।
युयोध्य् अस्मज् जुहुराणम् एनो भूयिष्ठां ते नम ऽ उक्तिं विधेम ॥

English Griffith 1899

By goodly path lead us to riches, Agni, thou God who
knowest all our works and wisdom.
Remove the sin that makes us stray and wander: most
ample adoration will we bring thee.

40.17Book XL, verse 17

Sanskrit

हिरण्मयेन पात्रेण सत्यस्यापिहितं मुखम् ।
यो ऽसाव् आदित्ये पुरुषः सो ऽसाव् अहम् ।
ओ३म् खं ब्रह्म ॥

English Griffith 1899

The Real's face is hidden by a vessel formed of golden light.
The Spirit yonder in the Sun, the Spirit dwelling there am I.
OM! Heaven! Brahma!

p. 309 p. 310

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English: Ralph T. H. Griffith, The Texts of the White Yajurveda (Benares: E. J. Lazarus, 1899), public domain. Transcription: Internet Sacred Text Archive (public-domain file; credit link requested by the archive). Sanskrit: Sanskrit Wikisource. The ancient text is public domain; Wikisource page text is shared under CC BY-SA 4.0.