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Ramayana · Book III · Araṇya Kāṇḍa

Ramayana, Book III, Canto 1: The Hermitageअरण्यकाण्डम्

Ralph T. H. Griffith’s English verse (1870–74), beside the Sanskrit of sarga 3.1.

1Sanskrit sarga 3.1 · Sanskrit source · English source

Sanskrit

श्रीमद्वाल्मीकियरामायणे अरण्यकाण्डे प्रथमः सर्गः ॥३-१॥
प्रविश्य तु महारण्यं दण्डकारण्यमात्मवान्।
रामो ददर्श दुर्धर्षस्तापसाश्रममण्डलम्॥ १॥
कुशचीरपरिक्षिप्तं ब्राह्म्या लक्ष्म्या समावृतम्।
यथा प्रदीप्तं दुर्दर्शं गगने सूर्यमण्डलम्॥ २॥
शरण्यं सर्वभूतानां सुसम्मृष्टाजिरं सदा।
मृगैर्बहुभिराकीर्णं पक्षिसंघैः समावृतम्॥ ३॥
पूजितं चोपनृत्तं च नित्यमप्सरसां गणैः।
विशालैरग्निशरणैः स्रुग्भाण्डैरजिनैः कुशैः॥ ४॥
समिद्भिस्तोयकलशैः फलमूलैश्च शोभितम्।
आरण्यैश्च महावृक्षैः पुण्यैः स्वादुफलैर्वृतम्॥ ५॥
बलिहोमार्चितं पुण्यं ब्रह्मघोषनिनादितम्।
पुष्पैश्चान्यैः परिक्षिप्तं पद्मिन्या च सपद्मया॥ ६॥
फलमूलाशनैर्दान्तैश्चीरकृष्णाजिनाम्बरैः।
सूर्यवैश्वानराभैश्च पुराणैर्मुनिभिर्युतम्॥ ७॥
पुण्यैश्च नियताहारैः शोभितं परमर्षिभिः।
तद् ब्रह्मभवनप्रख्यं ब्रह्मघोषनिनादितम्॥ ८॥
ब्रह्मविद्भिर्महाभागैर्ब्राह्मणैरुपशोभितम्।
तद् दृष्ट्वा राघवः श्रीमांस्तापसाश्रममण्डलम्॥ ९॥
अभ्यगच्छन्महातेजा विज्यं कृत्वा महद् धनुः।
दिव्यज्ञानोपपन्नास्ते रामं दृष्ट्वा महर्षयः॥ १०॥
अभिजग्मुस्तदा प्रीता वैदेहीं च यशस्विनीम्।
ते तु सोममिवोद्यन्तं दृष्ट्वा वै धर्मचारिणम्॥ ११॥
लक्ष्मणं चैव दृष्ट्वा तु वैदेहीं च यशस्विनीम्।
मङ्गलानि प्रयुञ्जानाः प्रत्यगृह्णन् दृढव्रताः॥ १२॥
रूपसंहननं लक्ष्मीं सौकुमार्यं सुवेषताम्।
ददृशुर्विस्मिताकारा रामस्य वनवासिनः॥ १३॥
वैदेहीं लक्ष्मणं रामं नेत्रैरनिमिषैरिव।
आश्चर्यभूतान् ददृशुः सर्वे ते वनवासिनः॥ १४॥
अत्रैनं हि महाभागाः सर्वभूतहिते रताः।
अतिथिं पर्णशालायां राघवं संन्यवेशयन्॥ १५॥
ततो रामस्य सत्कृत्य विधिना पावकोपमाः।
आजह्रुस्ते महाभागाः सलिलं धर्मचारिणः॥ १६॥
मङ्गलानि प्रयुञ्जाना मुदा परमया युताः।
मूलं पुष्पं फलं सर्वमाश्रमं च महात्मनः॥ १७॥
निवेदयित्वा धर्मज्ञास्ते तु प्राञ्जलयोऽब्रुवन्।
धर्मपालो जनस्यास्य शरण्यश्च महायशाः॥ १८॥
पूजनीयश्च मान्यश्च राजा दण्डधरो गुरुः।
इन्द्रस्यैव चतुर्भागः प्रजा रक्षति राघव॥ १९॥
राजा तस्माद् वरान् भोगान् रम्यान् भुङ्‍क्ते नमस्कृतः।
ते वयं भवता रक्ष्या भवद्विषयवासिनः।
नगरस्थो वनस्थो वा त्वं नो राजा जनेश्वरः॥ २०॥
न्यस्तदण्डा वयं राजञ्जितक्रोधा जितेन्द्रियाः।
रक्षणीयास्त्वया शश्वद् गर्भभूतास्तपोधनाः॥ २१॥
एवमुक्त्वा फलैर्मूलैः पुष्पैरन्यैश्च राघवम्।
वन्यैश्च विविधाहारैः सलक्ष्मणमपूजयन्॥ २२॥
तथान्ये तापसाः सिद्धा रामं वैश्वानरोपमाः।
न्यायवृत्ता यथान्यायं तर्पयामासुरीश्वरम्॥ २३॥
इत्यार्षे श्रीमद्रामायणे वाल्मीकीये आदिकाव्ये अरण्यकाण्डे प्रथमः सर्गः ॥३-१॥

English Griffith

When Ráma, valiant hero, stood
In the vast shade of Daṇḍak wood,
His eyes on every side he bent
And saw a hermit settlement,
Where coats of bark were hung around,
And holy grass bestrewed the ground.
Bright with Bráhmanic lustre glowed
That circle where the saints abode:
Like the hot sun in heaven it shone,
Too dazzling to be looked upon.
Wild creatures found a refuge where
The court, well-swept, was bright and fair,
And countless birds and roedeer made
Their dwelling in the friendly shade.
Beneath the boughs of well-loved trees
Oft danced the gay Apsarases.401
Around was many an ample shed
Wherein the holy fire was fed;
With sacred grass and skins of deer,
Ladles and sacrificial gear,
And roots and fruit, and wood to burn,
And many a brimming water-urn.
Tall trees their hallowed branches spread,
Laden with pleasant fruit, o’erhead;
And gifts which holy laws require,402
And solemn offerings burnt with fire,403
And Veda chants on every side
That home of hermits sanctified.
There many a flower its odour shed,
And lotus blooms the lake o’erspred.
There, clad in coats of bark and hide,—
Their food by roots and fruit supplied,—
Dwelt many an old and reverend sire
Bright as the sun or Lord of Fire,
All with each worldly sense subdued,
A pure and saintly multitude.
The Veda chants, the saints who trod
The sacred ground and mused on God,
Made that delightful grove appear
Like Brahmá’s own most glorious sphere.
As Raghu’s splendid son surveyed
That hermit home and tranquil shade,
He loosed his mighty bow-string, then
Drew nearer to the holy men.
With keen celestial sight endued
Those mighty saints the chieftain viewed,
With joy to meet the prince they came,
And gentle Sítá dear to fame.
They looked on virtuous Ráma, fair
As Soma404 in the evening air,
And Lakshmaṇ by his brother’s side,
And Sítá long in duty tried,
And with glad blessings every sage
Received them in the hermitage.
Then Ráma’s form and stature tall
Entranced the wondering eyes of all,—
His youthful grace, his strength of limb,
And garb that nobly sat on him.
To Lakshmaṇ too their looks they raised,
And upon Sítá’s beauty gazed
With eyes that closed not lest their sight
Should miss the vision of delight.
Then the pure hermits of the wood,
Rejoicing in all creatures’ good,
Their guest, the glorious Ráma, led
Within a cot with leaves o’erhead.
With highest honour all the best
Of radiant saints received their guest,
With kind observance, as is meet,
And gave him water for his feet.
To highest pitch of rapture wrought
Their stores of roots and fruit they brought.
They poured their blessings on his head,
And “All we have is thine,” they said.
Then, reverent hand to hand applied,405
Each duty-loving hermit cried:
“The king is our protector, bright
In fame, maintainer of the right.
He bears the awful sword, and hence
Deserves an elder’s reverence.
One fourth of Indra’s essence, he
Preserves his realm from danger free,
Hence honoured by the world of right
The king enjoys each choice delight.
Thou shouldst to us protection give,
For in thy realm, dear lord, we live:
Whether in town or wood thou be,
Thou art our king, thy people we.
Our wordly aims are laid aside,
Our hearts are tamed and purified.
To thee our guardian, we who earn
Our only wealth by penance turn.”

 Then the pure dwellers in the shade
To Raghu’s son due honour paid,
And Lakshmaṇ, bringing store of roots,
And many a flower, and woodland fruits.
And others strove the prince to please
With all attentive courtesies.

Griffith’s notes (5)
  1. Heavenly nymphs.
  2. The ball or present of food to all created beings.
  3. The clarified butter &c. cast into the sacred fire.
  4. The Moon-God: “he is,” says the commentator, “the special deity of Bráhmans.”
  5. “Because he was an incarnation of the deity,” says the commentator, “otherwise such honour paid by men of the sacerdotal caste to one of the military would be improper.”

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English: Ralph T. H. Griffith, The Rámáyan of Válmíki, translated into English verse, 5 vols. (London: Trübner & Co.; Benares: E. J. Lazarus and Co., 1870–1874), public domain. Transcription: Project Gutenberg eBook #24869 (Distributed Proofreaders). Sanskrit: Sanskrit Wikisource. The ancient text is public domain; Wikisource page text is shared under CC BY-SA 4.0.