Hall of Raziel™ , found with , and of the Ages Raziel's Mercy™ Found a phone? Raziel's Mercy™ shows a calm blessing screen with a simple invitation: call the owner. A masked Call button reaches them without showing their number. No pressure. No threats. For finders → Raziel's Library™ Raziel's Library™ holds Sefer Raziel ha-Malakh (Amsterdam 1701, Hebrew and English, six parts), the Gutenberg Bible (Genesis, Exodus, Leviticus, 3 Esdras, Judith, Esther, Job and Psalms), 1 Enoch, Jubilees, and the Book of Giants. Enter the Library → Hall of Raziel™ chat room Coming Soon. In the meantime, join us on RUEZALS.chat. Enter RUEZALS.chat Raziel's Mercy™ A lost Android recovery system. When your phone is lost, Mercy turns its screen into a calm, clear, kind blessing so whoever finds it knows how to help. If the phone can't come home, remote erase is there as the last safeguard. How Mercy works → Raziel speaks (paraphrased)
Hall of Raziel™ › Library › Hindu › Ramayana › Book II › Canto 15

Ramayana · Book II · Ayodhyā Kāṇḍa

Ramayana, Book II, Canto 15: The Preparationsअयोध्याकाण्डम्

Ralph T. H. Griffith’s English verse (1870–74), beside the Sanskrit of sarga 2.15.

15Sanskrit sarga 2.15 · Sanskrit source · English source

Sanskrit

श्रीमद्वाल्मीकियरामायणे अयोध्याकाण्डे पञ्चदशः सर्गः ॥२-१५॥
ते तु तां रजनीमुष्य ब्राह्मणा वेदपारगाः।
उपतस्थुरुपस्थानं सह राजपुरोहिताः॥ १॥
अमात्या बलमुख्याश्च मुख्या ये निगमस्य च।
राघवस्याभिषेकार्थे प्रीयमाणाः सुसंगताः॥ २॥
उदिते विमले सूर्ये पुष्ये चाभ्यागतेऽहनि।
लग्ने कर्कटके प्राप्ते जन्म रामस्य च स्थिते॥ ३॥
अभिषेकाय रामस्य द्विजेन्द्रैरुपकल्पितम्।
काञ्चना जलकुम्भाश्च भद्रपीठं स्वलंकृतम्॥ ४॥
रथश्च सम्यगास्तीर्णो भास्वता व्याघ्रचर्मणा।
गङ्गायमुनयोः पुण्यात् संगमादाहृतं जलम्॥ ५॥
याश्चान्याः सरितः पुण्या ह्रदाः कूपाः सरांसि च।
प्राग्वहाश्चोर्ध्ववाहाश्च तिर्यग्वाहाश्च क्षीरिणः॥ ६॥
ताभ्यश्चैवाहृतं तोयं समुद्रेभ्यश्च सर्वशः।
क्षौद्रं दधि घृतं लाजा दर्भाः सुमनसः पयः॥ ७॥
अष्टौ च कन्या रुचिरा मत्तश्च वरवारणः।
सजलाः क्षीरिभिश्छन्ना घटाः काञ्चनराजताः॥ ८॥
पद्मोत्पलयुता भान्ति पूर्णाः परमवारिणा।
चन्द्रांशुविकचप्रख्यं पाण्डुरं रत्नभूषितम्॥ ९॥
सज्जं तिष्ठति रामस्य वालव्यजनमुत्तमम्।
चन्द्रमण्डलसंकाशमातपत्रं च पाण्डुरम्॥ १०॥
सज्जं द्युतिकरं श्रीमदभिषेकपुरस्सरम्।
पाण्डुरश्च वृषः सज्जः पाण्डुराश्वश्च संस्थितः॥ ११॥
वादित्राणि च सर्वाणि वन्दिनश्च तथापरे।
इक्ष्वाकूणां यथा राज्ये सम्भ्रियेताभिषेचनम्॥ १२॥
तथाजातीयमादाय राजपुत्राभिषेचनम्।
ते राजवचनात् तत्र समवेता महीपतिम्॥ १३॥
अपश्यन्तोऽब्रुवन् को नु राज्ञो नः प्रतिवेदयेत्।
न पश्यामश्च राजानमुदितश्च दिवाकरः॥ १४॥
यौवराज्याभिषेकश्च सज्जो रामस्य धीमतः।
इति तेषु ब्रुवाणेषु सर्वांस्तांश्च महीपतीन्॥ १५॥
अब्रवीत् तानिदं वाक्यं सुमन्त्रो राजसत्कृतः।
रामं राज्ञो नियोगेन त्वरया प्रस्थितो ह्यहम्॥ १६॥
पूज्या राज्ञो भवन्तश्च रामस्य तु विशेषतः।
अयं पृच्छामि वचनात् सुखमायुष्मतामहम्॥ १७॥
राज्ञः सम्प्रतिबुद्धस्य चानागमनकारणम्।
इत्युक्त्वान्तःपुरद्वारमाजगाम पुराणवित्॥ १८॥
सदा सक्तं च तद् वेश्म सुमन्त्रः प्रविवेश ह।
तुष्टावास्य तदा वंशं प्रविश्य स विशाम्पतेः॥ १९॥
शयनीयं नरेन्द्रस्य तदासाद्य व्यतिष्ठत।
सोऽत्यासाद्य तु तद् वेश्म तिरस्करणिमन्तरा॥ २०॥
आशीर्भिर्गुणयुक्ताभिरभितुष्टाव राघवम्।
सोमसूर्यौ च काकुत्स्थ शिववैश्रवणावपि॥ २१॥
वरुणश्चाग्निरिन्द्रश्च विजयं प्रदिशन्तु ते।
गता भगवती रात्रिरहः शिवमुपस्थितम्॥ २२॥
बुद्ध्यस्व राजशार्दूल कुरु कार्यमनन्तरम्।
ब्राह्मणा बलमुख्याश्च नैगमाश्चागतास्त्विह॥ २३॥
दर्शनं तेऽभिकांक्षन्ते प्रतिबुद्ध्यस्व राघव।
स्तुवन्तं तं तदा सूतं सुमन्त्रं मन्त्रकोविदम्॥ २४॥
प्रतिबुद्ध्य ततो राजा इदं वचनमब्रवीत्।
राममानय सूतेति यदस्यभिहितो मया॥ २५॥
किमिदं कारणं येन ममाज्ञा प्रतिवाह्यते।
न चैव सम्प्रसुप्तोऽहमानयेहाशु राघवम्॥ २६॥
इति राजा दशरथः सूतं तत्रान्वशात् पुनः।
स राजवचनं श्रुत्वा शिरसा प्रतिपूज्य तम्॥ २७॥
निर्जगाम नृपावासान्मन्यमानः प्रियं महत्।
प्रपन्नो राजमार्गं च पताकाध्वजशोभितम्॥ २८॥
हृष्टः प्रमुदितः सूतो जगामाशु विलोकयन्।
स सूतस्तत्र शुश्राव रामाधिकरणाः कथाः॥ २९॥
अभिषेचनसंयुक्ताः सर्वलोकस्य हृष्टवत्।
ततो ददर्श रुचिरं कैलाससदृशप्रभम्॥ ३०॥
रामवेश्म सुमन्त्रस्तु शक्रवेश्मसमप्रभम्।
महाकपाटपिहितं वितर्दिशतशोभितम्॥ ३१॥
काञ्चनप्रतिमैकाग्रं मणिविद्रुमतोरणम्।
शारदाभ्रघनप्रख्यं दीप्तं मेरुगुहासमम्॥ ३२॥
मणिभिर्वरमाल्यानां सुमहद्भिरलंकृतम्।
मुक्तामणिभिराकीर्णं चन्दनागुरुभूषितम्॥ ३३॥
गन्धान् मनोज्ञान् विसृजद् दार्दुरं शिखरं यथा।
सारसैश्च मयूरैश्च विनदद्भिर्विराजितम्॥ ३४॥
सुकृतेहामृगाकीर्णमुत्कीर्णं भक्तिभिस्तथा।
मनश्चक्षुश्च भूतानामाददत् तिग्मतेजसा॥ ३५॥
चन्द्रभास्करसंकाशं कुबेरभवनोपमम्।
महेन्द्रधामप्रतिमं नानापक्षिसमाकुलम्॥ ३६॥
मेरुशृङ्गसमं सूतो रामवेश्म ददर्श ह।
उपस्थितैः समाकीर्णं जनैरञ्जलिकारिभिः॥ ३७॥
उपादाय समाक्रान्तैस्तदा जानपदैर्जनैः।
रामाभिषेकसुमुखैरुन्मुखैः समलंकृतम्॥ ३८॥
महामेघसमप्रख्यमुदग्रं सुविराजितम्।
नानारत्नसमाकीर्णं कुब्जकैरपि चावृतम्॥ ३९॥
स वाजियुक्तेन रथेन सारथिः
समाकुलं राजकुलं विराजयन्।
वरूथिना राजगृहाभिपातिना
पुरस्य सर्वस्य मनांसि हर्षयन्॥ ४०॥
ततः समासाद्य महाधनं महत्
प्रहृष्टरोमा स बभूव सारथिः।
मृगैर्मयूरैश्च समाकुलोल्बणं
गृहं वरार्हस्य शचीपतेरिव॥ ४१॥
स तत्र कैलासनिभाः स्वलंकृताः
प्रविश्य कक्ष्यास्त्रिदशालयोपमाः।
प्रियान् वरान् राममते स्थितान् बहून्
व्यपोह्य शुद्धान्तमुपस्थितौ रथी॥ ४२॥
स तत्र शुश्राव च हर्षयुक्ता
रामाभिषेकार्थकृतां जनानाम्।
नरेन्द्रसूनोरभिमङ्गलार्थाः
सर्वस्य लोकस्य गिरः प्रहृष्टाः॥ ४३॥
महेन्द्रसद्मप्रतिमं च वेश्म
रामस्य रम्यं मृगपक्षिजुष्टम्।
ददर्श मेरोरिव शृङ्गमुच्चं
विभ्राजमानं प्रभया सुमन्त्रः॥ ४४॥
उपस्थितैरञ्जलिकारिभिश्च
सोपायनैर्जानपदैर्जनैश्च।
कोट्या परार्धैश्च विमुक्तयानैः
समाकुलं द्वारपदं ददर्श॥ ४५॥
ततो महामेघमहीधराभं
प्रभिन्नमत्यङ्कुशमत्यसह्यम्।
रामोपवाह्यं रुचिरं ददर्श
शत्रुञ्जयं नागमुदग्रकायम्॥ ४६॥
स्वलंकृतान् साश्वरथान् सकुञ्जरा-
नमात्यमुख्यांश्च ददर्श वल्लभान्।
व्यपोह्य सूतः सहितान् समन्ततः
समृद्धमन्तःपुरमाविवेश ह॥ ४७॥
ततोऽद्रिकूटाचलमेघसंनिभं
महाविमानोपमवेश्मसंयुतम्।
अवार्यमाणः प्रविवेश सारथिः
प्रभूतरत्नं मकरो यथार्णवम्॥ ४८॥
इत्यार्षे श्रीमद्रामायणे वाल्मीकीये आदिकाव्ये अयोध्याकाण्डे पञ्चदशः सर्गः ॥२-१५॥

English Griffith

 There slept the Bráhmans, deeply read
In Scripture, till the night had fled;
Then, with the royal chaplains, they
Took each his place in long array.
There gathered fast the chiefs of trade,
Nor peer nor captain long delayed,
Assembling all in order due
The consecrating rite to view.

 The morning dawned with cloudless ray
On Pushya’s high auspicious day,
And Cancer with benignant power
Looked down on Ráma’s natal hour.
The twice-born chiefs, with zealous heed,
Made ready what the rite would need.
The well-wrought throne of holy wood
And golden urns in order stood.
There was the royal car whereon
A tiger’s skin resplendent shone;
There water, brought for sprinkling thence
Where, in their sacred confluence,
Blend Jumná’s waves with Gangá’s tide,
From many a holy flood beside,
From brook and fountain far and near,
From pool and river, sea and mere.
And there were honey, curd, and oil,
Parched rice and grass, the garden’s spoil,
Fresh milk, eight girls in bright attire,
An elephant with eyes of fire;
And urns of gold and silver made,
With milky branches overlaid,
All brimming from each sacred flood,
And decked with many a lotus bud.
And dancing-women fair and free,
Gay with their gems, were there to see,
Who stood in bright apparel by
With lovely brow and witching eye.
White flashed the jewelled chouri there,
And shone like moonbeams through the air;
The white umbrella overhead
A pale and moonlike lustre shed,
Wont in pure splendour to precede,
And in such rites the pomp to lead.
There stood the charger by the side
Of the great bull of snow-white hide;
There was all music soft and loud,
And bards and minstrels swelled the crowd.
For now the monarch bade combine
Each custom of his ancient line
With every rite Ayodhyá’s state
Observed, her kings to consecrate.

 Then, summoned by the king’s behest,
The multitudes together pressed,
And, missing still the royal sire,
Began, impatient, to inquire:
“Who to our lord will tidings bear
That all his people throng the square?
Where is the king? the sun is bright,
And all is ready for the rite.”

 As thus they spoke, Sumantra, tried
In counsel, to the chiefs replied,
Gathered from lands on every side:
“To Ráma’s house I swiftly drave,
For so the king his mandate gave.
Our aged lord and Ráma too
In honour high hold all of you:
I in your words (be long your days!)
Will ask him why he thus delays.”

 Thus spoke the peer in Scripture read,
And to the ladies’ bower he sped.
Quick through the gates Sumantra hied,
Which access ne’er to him denied.
Behind the curtained screen he drew,
Which veiled the chamber from the view.
In benediction loud he raised
His voice, and thus the monarch praised:
“Sun, Moon, Kuvera, Śiva bless
Kakutstha’s son with high success!
The Lords of air, flood, fire decree
The victory, my King, to thee!
The holy night has past away,
Auspicious shines the morning’s ray.
Rise, Lord of men, thy part to take
In the great rite. Awake! awake!
Bráhmans and captains, chiefs of trade,
All wait in festive garb arrayed;
For thee they look with eager eyes:
O Raghu’s son, awake! arise.”

 To him in holy Scripture read,
Who hailed him thus, the monarch said,
Upraising from his sleep his head:
“Go, Ráma, hither lead as thou
Wast ordered by the queen but now.
Come, tell me why my mandate laid
Upon thee thus is disobeyed.
Away! and Ráma hither bring;
I sleep not: make no tarrying.”

 Thus gave the king command anew:
Sumantra from his lord withdrew;
With head in lowly reverence bent,
And filled with thoughts of joy, he went.
The royal street he traversed, where
Waved flag and pennon to the air,
And, as with joy the car he drove,
He let his eyes delighted rove.
On every side, where’er he came,
He heard glad words, their theme the same,
As in their joy the gathered folk
Of Ráma and the throning spoke.
Then saw he Ráma’s palace bright
And vast as Mount Kailása’s height,
That glorious in its beauty showed
As Indra’s own supreme abode:
With folding doors both high and wide;
With hundred porches beautified:
Where golden statues towering rose
O’er gemmed and coralled porticoes.
Bright like a cave in Meru’s side,
Or clouds through Autumn’s sky that ride:
Festooned with length of bloomy twine,
Flashing with pearls and jewels’ shine,
While sandal-wood and aloe lent
The mingled riches of their scent;
With all the odorous sweets that fill
The breezy heights of Dardar’s hill.
There by the gate the Sáras screamed,
And shrill-toned peacocks’ plumage gleamed.
Its floors with deftest art inlaid,
Its sculptured wolves in gold arrayed,
With its bright sheen the palace took
The mind of man and chained the look,
For like the sun and moon it glowed,
And mocked Kuvera’s loved abode.
Circling the walls a crowd he viewed
Who stood in reverent attitude,
With throngs of countrymen who sought
Acceptance of the gifts they brought.
The elephant was stationed there,
Appointed Ráma’s self to bear;
Adorned with pearls, his brow and cheek
Were sandal-dyed in many a streak,
While he, in stature, bulk, and pride,
With Indra’s own Airávat280 vied.
Sumantra, borne by coursers fleet,
Flashing a radiance o’er the street,
 To Ráma’s palace flew,
And all who lined the royal road,
Or thronged the prince’s rich abode,
 Rejoiced as near he drew.
And with delight his bosom swelled
As onward still his course he held
Through many a sumptuous court
Like Indra’s palace nobly made,
Where peacocks revelled in the shade,
 And beasts of silvan sort.
Through many a hall and chamber wide,
That with Kailása’s splendour vied.
 Or mansions of the Blest,
While Ráma’s friends, beloved and tried,
Before his coming stepped aside,
 Still on Sumantra pressed.
He reached the chamber door, where stood
Around his followers young and good,
Bard, minstrel, charioteer,
Well skilled the tuneful chords to sweep,
With soothing strain to lull to sleep,
 Or laud their master dear.
Then, like a dolphin darting through
Unfathomed depths of ocean’s blue
 With store of jewels decked,
Through crowded halls that rock-like rose,
Or as proud hills where clouds repose,
 Sumantra sped unchecked—
Halls like the glittering domes on high
Reared for the dwellers of the sky
 By heavenly architect.

Griffith’s notes (1)
  1. The elephant of Indra.

Hall of Raziel™ · Raziel’s Library™ · from Raziel’s Mercy™, a lost Android recovery system.

English: Ralph T. H. Griffith, The Rámáyan of Válmíki, translated into English verse, 5 vols. (London: Trübner & Co.; Benares: E. J. Lazarus and Co., 1870–1874), public domain. Transcription: Project Gutenberg eBook #24869 (Distributed Proofreaders). Sanskrit: Sanskrit Wikisource. The ancient text is public domain; Wikisource page text is shared under CC BY-SA 4.0.