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Hall of Raziel™ › Library › Hindu › Ramayana › Book I › Canto 48

Ramayana · Book I · Bāla Kāṇḍa

Ramayana, Book I, Canto 48: Indra And Ahalyáबालकाण्डम्

Ralph T. H. Griffith’s English verse (1870–74), beside the Sanskrit of sarga 1.48.

48Sanskrit sarga 1.48 · Sanskrit source · English source

Sanskrit

श्रीमद्वाल्मीकियरामायणे बालकाण्डे अष्टचत्वारिंशः सर्गः ॥१-४८॥
पृष्ट्वा तु कुशलं तत्र परस्परसमागमे।
कथान्ते सुमतिर्वाक्यं व्याजहार महामुनिम् ॥१॥
इमौ कुमारौ भद्रं ते देवतुल्यपराक्रमौ।
गजसिंहगती वीरौ शार्दूलवृषभोपमौ ॥२॥
पद्मपत्रविशालाक्षौ खड्गतूणिधनुर्धरौ।
अश्विनाविव रूपेण समुपस्थितयौवनौ ॥३॥
यदृच्छयैव गां प्राप्तौ देवलोकादिवामरौ।
कथं पद‍्भ्यामिह प्राप्तौ किमर्थं कस्य वा मुने ॥४॥
भूषयन्ताविमं देशं चन्द्रसूर्याविवाम्बरम्।
परस्परेण सदृशौ प्रमाणेङ्गितचेष्टितैः ॥५॥
किमर्थं च नरश्रेष्ठौ सम्प्राप्तौ दुर्गमे पथि।
वरायुधधरौ वीरौ श्रोतुमिच्छामि तत्त्वतः ॥६॥
तस्य तद् वचनं श्रुत्वा यथावृत्तं न्यवेदयत्।
सिद्धाश्रमनिवासं च राक्षसानां वधं यथा।
विश्वामित्रवचः श्रुत्वा राजा परमविस्मितः ॥७॥
अतिथी परमं प्राप्तौ पुत्रौ दशरथस्य तौ।
पूजयामास विधिवत् सत्कारार्हौ महाबलौ ॥८॥
ततः परमसत्कारं सुमतेः प्राप्य राघवौ।
उष्य तत्र निशामेकां जग्मतुर्मिथिलां ततः ॥९॥
तां दृष्ट्वा मुनयः सर्वे जनकस्य पुरीं शुभाम्।
साधु साध्विति शंसन्तो मिथिलां समपूजयन् ॥१०॥
मिथिलोपवने तत्र आश्रमं दृश्य राघवः।
पुराणं निर्जनं रम्यं पप्रच्छ मुनिपुङ्गवम् ॥११॥
इदमाश्रमसंकाशं किं न्विदं मुनिवर्जितम्।
श्रोतुमिच्छामि भगवन् कस्यायं पूर्व आश्रमः ॥१२॥
तच्छ्रुत्वा राघवेणोक्तं वाक्यं वाक्यविशारदः।
प्रत्युवाच महातेजा विश्वामित्रो महामुनिः ॥१३॥
हन्त ते कथयिष्यामि शृणु तत्त्वेन राघव।
यस्यैतदाश्रमपदं शप्तं कोपान्महात्मनः ॥१४॥
गौतमस्य नरश्रेष्ठ पूर्वमासीन्महात्मनः।
आश्रमो दिव्यसंकाशः सुरैरपि सुपूजितः ॥१५॥
स चात्र तप आतिष्ठदहल्यासहितः पुरा।
वर्षपूगान्यनेकानि राजपुत्र महायशः ॥१६॥
तस्यान्तरं विदित्वा च सहस्राक्षः शचीपतिः।
मुनिवेषधरो भूत्वा अहल्यामिदमब्रवीत् ॥१७॥
ऋतुकालं प्रतीक्षन्ते नार्थिनः सुसमाहिते।
संगमं त्वहमिच्छामि त्वया सह सुमध्यमे ॥१८॥
मुनिवेषं सहस्राक्षं विज्ञाय रघुनन्दन।
मतिं चकार दुर्मेधा देवराजकुतूहलात् ॥१९॥
अथाब्रवीत् सुरश्रेष्ठं कृतार्थेनान्तरात्मना।
कृतार्थास्मि सुरश्रेष्ठ गच्छ शीघ्रमितः प्रभो ॥२०॥
आत्मानं मां च देवेश सर्वथा रक्ष गौतमात्।
इन्द्रस्तु प्रहसन् वाक्यमहल्यामिदमब्रवीत् ॥२१॥
सुश्रोणि परितुष्टोऽस्मि गमिष्यामि यथागतम्।
एवं संगम्य तु तदा निश्चक्रामोटजात् ततः ॥२२॥
स सम्भ्रमात् त्वरन् राम शङ्कितो गौतमं प्रति।
गौतमं स ददर्शाथ प्रविशन्तं महामुनिम् ॥२३॥
देवदानवदुर्धर्षं तपोबलसमन्वितम्।
तीर्थोदकपरिक्लिन्नं दीप्यमानमिवानलम् ॥२४॥
गृहीतसमिधं तत्र सकुशं मुनिपुंगवम्।
दृष्ट्वा सुरपतिस्त्रस्तो विषण्णवदनोऽभवत् ॥२५॥
अथ दृष्ट्वा सहस्राक्षं मुनिवेषधरं मुनिः।
दुर्वृत्तं वृत्तसम्पन्नो रोषाद् वचनमब्रवीत् ॥२६॥
मम रूपं समास्थाय कृतवानसि दुर्मते।
अकर्तव्यमिदं यस्माद् विफलस्त्वं भविष्यसि ॥२७॥
गौतमेनैवमुक्तस्य सुरोषेण महात्मना।
पेततुर्वृषणौ भूमौ सहस्राक्षस्य तत्क्षणात् ॥२८॥
तथा शप्त्वा च वै शक्रं भार्यामपि च शप्तवान्।
इह वर्षसहस्राणि बहूनि निवसिष्यसि ॥२९॥
वातभक्षा निराहारा तप्यन्ती भस्मशायिनी।
अदृश्या सर्वभूतानामाश्रमेऽस्मिन् वसिष्यसि ॥३०॥
यदा त्वेतद् वनं घोरं रामो दशरथात्मजः।
आगमिष्यति दुर्धर्षस्तदा पूता भविष्यसि ॥३१॥
तस्यातिथ्येन दुर्वृत्ते लोभमोहविवर्जिता।
मत्सकाशं मुदा युक्ता स्वं वपुर्धारयिष्यसि ॥३२॥
एवमुक्त्वा महातेजा गौतमो दुष्टचारिणीम्।
इममाश्रममुत्सृज्य सिद्धचारणसेविते।
हिमवच्छिखरे रम्ये तपस्तेपे महातपाः ॥३३॥

English Griffith

When mutual courtesies had past,
Viśálá’s ruler spoke at last:
“These princely youths, O Sage, who vie
In might with children of the sky,
Heroic, born for happy fate,
With elephants’ or lions’ gait,
Bold as the tiger or the bull,
With lotus eyes so large and full,
Armed with the quiver, sword, and bow,
Whose figures like the Aśvins216 show,
Like children of the deathless Powers,
Come freely to these shades of ours,217—
How have they reached on foot this place?
What do they seek, and what their race?
As sun and moon adorn the sky,
This spot the heroes glorify.
Alike in stature, port, and mien,
The same fair form in each is seen,”

 He spoke; and at the monarch’s call
The best of hermits told him all,
How in the grove with him they dwelt,
And slaughter to the demons dealt.
Then wonder filled the monarch’s breast,
Who tended well each royal guest.
Thus entertained, the princely pair
Remained that night and rested there,
And with the morn’s returning ray
To Mithilá pursued their way.

 When Janak’s lovely city first
Upon their sight, yet distant, burst,
The hermits all with joyful cries
Hailed the fair town that met their eyes.
Then Ráma saw a holy wood,
Close, in the city’s neighbourhood,
O’ergrown, deserted, marked by age,
And thus addressed the mighty sage:
“O reverend lord. I long to know
What hermit dwelt here long ago.”
Then to the prince his holy guide,
Most eloquent of men, replied:
“O Ráma, listen while I tell
Whose was this grove, and what befell
When in the fury of his rage
The high saint cursed the hermitage.
This was the grove—most lovely then—
Of Gautam, O thou best of men,
Like heaven itself, most honoured by
The Gods who dwell above the sky.
Here with Ahalyá at his side
His fervid task the ascetic plied.
Years fled in thousands. On a day
It chanced the saint had gone away,
When Town-destroying Indra came,
And saw the beauty of the dame.
The sage’s form the God endued,
And thus the fair Ahalyá wooed:
“Love, sweet! should brook no dull delay
But snatch the moments when he may.”
She knew him in the saint’s disguise,
Lord Indra of the Thousand Eyes,
But touched by love’s unholy fire,
She yielded to the God’s desire.

 “Now, Lord of Gods!” she whispered, “flee,
From Gautam save thyself and me.”
Trembling with doubt and wild with dread
Lord Indra from the cottage fled;
But fleeing in the grove he met
The home-returning anchoret,
Whose wrath the Gods and fiends would shun,
Such power his fervent rites had won.
Fresh from the lustral flood he came,
In splendour like the burning flame,
With fuel for his sacred rites,
And grass, the best of eremites.
The Lord of Gods was sad of cheer
To see the mighty saint so near,
And when the holy hermit spied
In hermit’s garb the Thousand-eyed,
He knew the whole, his fury broke
Forth on the sinner as he spoke:
 “Because my form thou hast assumed,
And wrought this folly, thou art doomed,
For this my curse to thee shall cling,
Henceforth a sad and sexless thing.”

 No empty threat that sentence came,
It chilled his soul and marred his frame,
His might and godlike vigour fled,
And every nerve was cold and dead.

 Then on his wife his fury burst,
And thus the guilty dame he cursed:
“For countless years, disloyal spouse,
Devoted to severest vows,
Thy bed the ashes, air thy food,
Here shalt thou live in solitude.
This lonely grove thy home shall be,
And not an eye thy form shall see.
When Ráma, Daśaratha’s child,
Shall seek these shades then drear and wild,
His coming shall remove thy stain,
And make the sinner pure again.
Due honour paid to him, thy guest,
Shall cleanse thy fond and erring breast,
Thee to my side in bliss restore,
And give thy proper shape once more.”218

 Thus to his guilty wife he said,
Then far the holy Gautam fled,
And on Himálaya’s lovely heights
Spent the long years in sternest rites.”

Griffith’s notes (3)
  1. The Heavenly Twins.
  2. Not banished from heaven as the inferior Gods and demigods sometimes were.
  3. Kumárila says: “In the same manner, if it is said that Indra was the seducer of Ahalyá this does not imply that the God Indra committed such a crime, but Indra means the sun, and Ahalyá (from ahan and lí) the night; and as the night is seduced and ruined by the sun of the morning, therefore is Indra called the paramour of Ahalyá.” MAX MULLER, History of Ancient Sanskrit Literature, p. 530.

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English: Ralph T. H. Griffith, The Rámáyan of Válmíki, translated into English verse, 5 vols. (London: Trübner & Co.; Benares: E. J. Lazarus and Co., 1870–1874), public domain. Transcription: Project Gutenberg eBook #24869 (Distributed Proofreaders). Sanskrit: Sanskrit Wikisource. The ancient text is public domain; Wikisource page text is shared under CC BY-SA 4.0.