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Hall of Raziel™ › Library › Hindu › Ramayana › Book I › Canto 3

Ramayana · Book I · Bāla Kāṇḍa

Ramayana, Book I, Canto 3: The Argumentबालकाण्डम्

Ralph T. H. Griffith’s English verse (1870–74), beside the Sanskrit of sarga 1.3.

3Sanskrit sarga 1.3 · Sanskrit source · English source

Sanskrit

श्रीमद्वाल्मीकियरामायणे बालकाण्डे तृतीयः सर्गः ॥१-३॥
श्रुत्वा वस्तु समग्रं तद्धर्मार्थसहितं हितम् ।
व्यक्तमन्वेषते भूयो यद् वृत्तं तस्य धीमतः ॥१-३-१॥
उपस्पृश्योदकं सम्यङ्मुनिः स्थित्वा कृताञ्जलिः ।
प्राचीनाग्रेषु दर्भेषु धर्मेणान्वेषते गतिम् ॥१-३-२॥
रामलक्ष्मणसीताभी राज्ञा दशरथेन च ।
सभार्येण सराष्ट्रेण यत् प्राप्तं तत्र तत्त्वतः ॥१-३-३॥
हसितं भाषितं चैव गतिर्यावच्च चेष्टितम् ।
तत् सर्वं धर्मवीर्येण यथावत् संप्रपश्यति ॥१-३-४॥
स्त्रीतृतीयेन च तथा यत् प्राप्तं चरता वने ।
सत्यसन्धेन रामेण तत् सर्वं चान्ववैक्षत ॥१-३-५॥
ततः पश्यति धर्मात्मा तत् सर्वं योगमास्थितः ।
पुरा यत् तत्र निर्वृत्तं पाणावामलकं यथा ॥१-३-६॥
तत् सर्वं तत्त्वतो दृष्ट्वा धर्मेण स महामतिः ।
अभिरामस्य रामस्य तत् सर्वं कर्तुमुद्यतः ॥१-३-७॥
कामार्थगुणसंयुक्तं धर्मार्थगुणविस्तरम् ।
समुद्रमिव रत्नाढ्यं सर्वश्रुतिमनोहरम् ॥१-३-८॥
स यथा कथितं पूर्वं नारदेन महात्मना ।
रघुवंशस्य चरितं चकार भगवान् मुनिः ॥१-३-९॥
जन्म रामस्य सुमहद्वीर्यं सर्वानुकूलताम् ।
लोकस्य प्रियतां क्षान्तिं सौम्यतां सत्यशीलताम् ॥१-३-१०॥
नाना चित्राः कथाश्चान्या विश्वामित्रसहायने ।
जानक्याश्च विवाहं च धनुषश्च विभेदनम् ॥१-३-११॥
रामरामविवादं च गुणान् दाशरथेस्तथा ।
तथाभिषेकं रामस्य कैकेय्या दुष्टभावताम् ॥१-३-१२॥
विघातं चाभिषेकस्य रामस्य च विवासनम् ।
राज्ञः शोकं विलापं च परलोकस्य चाश्रयम् ॥१-३-१३॥
प्रकृतीनां विषादं च प्रकृतीनां विसर्जनम् ।
निषादाधिपसंवादं सूतोपावर्तनं तथा ॥१-३-१४॥
गङ्गायाश्चापि संतारं भरद्वाजस्य दर्शनम् ।
भरद्वाजाभ्यनुज्ञानाच्चित्रकूटस्य दर्शनम् ॥१-३-१५॥
वास्तुकर्म निवेशं च भरतागमनं तथा ।
प्रसादनं च रामस्य पितुश्च सलिलक्रियाम् ॥१-३-१६॥
पादुकाग्र्याभिषेकं च नन्दिग्रामनिवासनम् ।
दण्डकारण्यगमनं विराधस्य वधं तथा ॥१-३-१७॥
दर्शनं शरभङ्गस्य सुतीक्ष्णेन समागमम्
अनसूयासमाख्यां च अङ्गरागस्य चार्पणम् ॥१-३-१८॥
दर्शनं चाप्यगस्त्यस्य धनुषो ग्रहणं तथा ।
शूर्पणख्याश्च संवादं विरूपकरणं तथा ॥१-३-१९॥
वधं खरत्रिशिरसोरुत्थानं रावणस्य च ।
मारीचस्य वधं चैव वैदेह्या हरणं तथा ॥१-३-२०॥
राघवस्य विलापं च गृध्रराजनिबर्हणम् ।
कबन्धदर्शनं चैव पम्पायाश्चापि दर्शनम् ॥१-३-२१॥
शबरीदर्शनं चैव फलमूलाशनं तथा ।
प्रलापं चैव पम्पायां हनूमद्दर्शनं तथा ॥१-३-२२॥
ऋष्यमूकस्य गमनं सुग्रीवेण समागमम् ।
प्रत्ययोत्पादनं सख्यं वालिसुग्रीवविग्रहम् ॥१-३-२३॥
वालिप्रमथनं चैव सुग्रीवप्रतिपादनम्
ताराविलापं समयं वर्षरात्रनिवासनम् ॥१-३-२४॥
कोपं राघवसिंहस्य बलानामुपसंग्रहम्
दिशः प्रस्थापनं चैव पृथिव्याश्च निवेदनम् ॥१-३-२५॥
अङ्गुलीयकदानं च ऋक्षस्य बिलदर्शनम्
प्रायोपवेशनं चैव संपातेश्चापि दर्शनम् ॥१-३-२६॥
पर्वतारोहणं चैव सागरस्यापि लङ्घनम्
समुद्रवचनाच्चैव मैनाकस्य च दर्शनम् ॥१-३-२७॥
राक्षसीतर्जनं चैव च्छायाग्राहस्य दर्शनम्
सिंहिकायाश्च निधनं लङ्कामलयदर्शनम् ॥१-३-२८॥
रात्रौ लङ्काप्रवेशं च एकस्यापि विचिन्तनम्
आपानभूमिगमनमवरोधस्य दर्शनम् ॥१-३-२९॥
दर्शनं रावणस्यापि पुष्पकस्य च दर्शनम्
अशोकवनिकायानं सीतायाश्चापि दर्शनम् ॥१-३-३०॥
अभिज्ञानप्रदानं च सीतायाश्चापि भाषणम्
राक्षसीतर्जनं चैव त्रिजटास्वप्नदर्शनम् ॥१-३-३१॥
मणिप्रदानं सीताया वृक्षभङ्गं तथैव च
राक्षसीविद्रवं चैव किंकराणां निबर्हणम् ॥१-३-३२॥
ग्रहणं वायुसूनोश्च लङ्कादाहाभिगर्जनम्
प्रतिप्लवनमेवाथ मधूनां हरणं तथा ॥१-३-३३॥
राघवाश्वासनं चैव मणिनिर्यातनं तथा
संगमं च समुद्रेण नलसेतोश्च बन्धनम् ॥१-३-३४॥
प्रतारं च समुद्रस्य रात्रौ लङ्कावरोधनम्
विभीषणेन संसर्गं वधोपायनिवेदनम् ॥१-३-३५॥
कुम्भकर्णस्य निधनं मेघनादनिबर्हणम्
रावणस्य विनाशं च सीतावाप्तिमरेः पुरे ॥१-३-३६॥
बिभीषणाभिषेकं च पुष्पकस्य च दर्शनम्
अयोध्यायाश्च गमनं भरद्वाजसमागमम् ॥१-३-३७॥
प्रेषणं वायुपुत्रस्य भरतेन समागमम्
रामाभिषेकाभ्युदयं सर्वसैन्यविसर्जनम्
स्वराष्ट्ररञ्जनं चैव वैदेह्याश्च विसर्जनम् ॥१-३-३८॥
अनागतं च यत् किंचिद् रामस्य वसुधातले
तच्चकारोत्तरे काव्ये वाल्मीकिर्भगवानृषिः ॥१-३-३९॥
इत्यार्षे श्रीमद्रामायणे वाल्मीकीये आदिकाव्ये बालकाण्डे तृतीयः सर्गः ॥१-३॥

English Griffith

The hermit thus with watchful heed
Received the poem’s pregnant seed,
And looked with eager thought around
If fuller knowledge might be found.
His lips with water first bedewed,51
He sate, in reverent attitude
On holy grass,52 the points all bent
Together toward the orient;53
And thus in meditation he
Entered the path of poesy.
Then clearly, through his virtue’s might,
All lay discovered to his sight,
Whate’er befell, through all their life,
Ráma, his brother, and his wife:
And Daśaratha and each queen
At every time, in every scene:
His people too, of every sort;
The nobles of his princely court:
Whate’er was said, whate’er decreed,
Each time they sate each plan and deed:
For holy thought and fervent rite
Had so refined his keener sight
That by his sanctity his view
The present, past, and future knew,
And he with mental eye could grasp,
Like fruit within his fingers clasp,
The life of Ráma, great and good,
Roaming with Sítá in the wood.
He told, with secret-piercing eyes,
The tale of Ráma’s high emprise,
Each listening ear that shall entice,
A sea of pearls of highest price.
Thus good Válmíki, sage divine,
Rehearsed the tale of Raghu’s line,
As Nárad, heavenly saint, before
Had traced the story’s outline o’er.
He sang of Ráma’s princely birth,
His kindness and heroic worth;
His love for all, his patient youth,
His gentleness and constant truth,
And many a tale and legend old
By holy Viśvámitra told.
How Janak’s child he wooed and won,
And broke the bow that bent to none.
How he with every virtue fraught
His namesake Ráma54 met and fought.
The choice of Ráma for the throne;
The malice by Kaikeyí shown,
Whose evil counsel marred the plan
And drove him forth a banisht man.
How the king grieved and groaned, and cried,
And swooned away and pining died.
The subjects’ woe when thus bereft;
And how the following crowds he left:
With Guha talked, and firmly stern
Ordered his driver to return.
How Gangá’s farther shore he gained;
By Bharadvája entertained,
By whose advice he journeyed still
And came to Chitrakúṭa’s hill.
How there he dwelt and built a cot;
How Bharat journeyed to the spot;
His earnest supplication made;
Drink-offerings to their father paid;
The sandals given by Ráma’s hand,
As emblems of his right, to stand:
How from his presence Bharat went
And years in Nandigráma spent.
How Ráma entered Daṇḍak wood
And in Sutíkhṇa’s presence stood.
The favour Anasúyá showed,
The wondrous balsam she bestowed.
How Śarabhanga’s dwelling-place
They sought; saw Indra face to face;
The meeting with Agastya gained;
The heavenly bow from him obtained.
How Ráma with Virádha met;
Their home in Panchavaṭa set.
How Śúrpaṇakhá underwent
The mockery and disfigurement.
Of Triśirá’s and Khara’s fall,
Of Rávaṇ roused at vengeance call,
Márícha doomed, without escape;
The fair Videhan55 lady’s rape.
How Ráma wept and raved in vain,
And how the Vulture-king was slain.
How Ráma fierce Kabandha slew;
Then to the side of Pampá drew,
Met Hanumán, and her whose vows
Were kept beneath the greenwood boughs.
How Raghu’s son, the lofty-souled,
On Pampá’s bank wept uncontrolled,
Then journeyed, Rishyamúk to reach,
And of Sugríva then had speech.
The friendship made, which both had sought:
How Báli and Sugríva fought.
How Báli in the strife was slain,
And how Sugríva came to reign.
The treaty, Tára’s wild lament;
The rainy nights in watching spent.
The wrath of Raghu’s lion son;
The gathering of the hosts in one.
The sending of the spies about,
And all the regions pointed out.
The ring by Ráma’s hand bestowed;
The cave wherein the bear abode.
The fast proposed, their lives to end;
Sampati gained to be their friend.
The scaling of the hill, the leap
Of Hanumán across the deep.
Ocean’s command that bade them seek
Maináka of the lofty peak.
The death of Sinhiká, the sight
Of Lanká with her palace bright
How Hanumán stole in at eve;
His plan the giants to deceive.
How through the square he made his way
To chambers where the women lay,
Within the Aśoka garden came
And there found Ráma’s captive dame.
His colloquy with her he sought,
And giving of the ring he brought.
How Sítá gave a gem o’erjoyed;
How Hanumán the grove destroyed.
How giantesses trembling fled,
And servant fiends were smitten dead.
How Hanumán was seized; their ire
When Lanká blazed with hostile fire.
His leap across the sea once more;
The eating of the honey store.
How Ráma he consoled, and how
He showed the gem from Sítá’s brow.
With Ocean, Ráma’s interview;
The bridge that Nala o’er it threw.
The crossing, and the sitting down
At night round Lanká’s royal town.
The treaty with Vibhíshaṇ made:
The plan for Rávaṇ’s slaughter laid.
How Kumbhakarṇa in his pride
And Meghanáda fought and died.
How Rávaṇ in the fight was slain,
And captive Sítá brought again.
Vibhíshaṇ set upon the throne;
The flying chariot Pushpak shown.
How Brahmá and the Gods appeared,
And Sítá’s doubted honour cleared.
How in the flying car they rode
To Bharadvája’s cabin abode.
The Wind-God’s son sent on afar;
How Bharat met the flying car.
How Ráma then was king ordained;
The legions their discharge obtained.
How Ráma cast his queen away;
How grew the people’s love each day.
Thus did the saint Válmíki tell
Whate’er in Ráma’s life befell,
And in the closing verses all
That yet to come will once befall.

Griffith’s notes (5)
  1. “The sipping of water is a requisite introduction of all rites: without it, says the Sámha Purána, all acts of religion are vain.” COLEBROOKE.
  2. The darhha or kuśa (Pea cynosuroides), a kind of grass used in sacrifice by the Hindus as cerbena was by the Romans.
  3. The direction in which the grass should be placed upon the ground as a seat for the Gods, on occasion of offerings made to them.
  4. Paraśuráma or Ráma with the Axe. See Canto LXXIV.
  5. Sítá. Videha was the country of which Míthilá was the capital.

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English: Ralph T. H. Griffith, The Rámáyan of Válmíki, translated into English verse, 5 vols. (London: Trübner & Co.; Benares: E. J. Lazarus and Co., 1870–1874), public domain. Transcription: Project Gutenberg eBook #24869 (Distributed Proofreaders). Sanskrit: Sanskrit Wikisource. The ancient text is public domain; Wikisource page text is shared under CC BY-SA 4.0.