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Hall of Raziel™ › Library › Hindu › Ramayana › Book I › Canto 29

Ramayana · Book I · Bāla Kāṇḍa

Ramayana, Book I, Canto 29: The Celestial Armsबालकाण्डम्

Ralph T. H. Griffith’s English verse (1870–74), beside the Sanskrit of sarga 1.27.

29Sanskrit sarga 1.27 · Sanskrit source · English source

Sanskrit

अथ तां रजनीमुष्य विश्वामित्रो महायशाः ।
प्रहस्य राघवं वाक्यमुवाच मधुरस्वरम् ॥१-२७-१॥
परितुष्टोऽस्मि भद्रं ते राजपुत्र महायशः ।
प्रीत्या परमया युक्तो ददाम्यस्त्राणि सर्वशः ॥१-२७-२॥
देवासुरगणान् वापि सगन्धर्वोरगान् भुवि ।
यैरमित्रान् प्रसह्याजौ वशीकृत्य जयिष्यसि ॥१-२७-३॥
तानि दिव्यानि भद्रं ते ददाम्यस्त्राणि सर्वशः ।
दण्डचक्रं महद् दिव्यं तव दास्यामि राघव ॥१-२७-४॥
धर्मचक्रं ततो वीर कालचक्रं तथैव च ।
विष्णुचक्रं तथात्युग्रमैन्द्रं चक्रं तथैव च ॥१-२७-५॥
वज्रमस्त्रं नरश्रेष्ठ शैवं शूलवरं तथा ।
अस्त्रं ब्रह्मशिरश्चैव ऐषीकमपि राघव ॥१-२७-६॥
ददामि ते महाबाहो ब्राह्ममस्त्रमनुत्तमम् ।
गदे द्वे चैव काकुत्स्थ मोदकीशिखरी शुभे ॥१-२७-७॥
प्रदीप्ते नरशार्दूल प्रयच्छामि नृपात्मज ।
धर्मपाशमहं राम कालपाशं तथैव च ॥१-२७-८॥
वारुणं पाशमस्त्रं च ददान्यहमनुत्तमम् ।
अशनी द्वे प्रयच्छामि शुष्कार्द्रे रघुनन्दन ॥१-२७-९॥
ददामि चास्त्रं पैनाकमस्त्रं नारायणं तथा ।
आग्नेयमस्त्रं दयितं शिखरं नाम नामतः ॥१-२७-१०॥
वायव्यं प्रथमं नाम ददामि तव चानघ ।
अस्त्रं हयशिरो नाम क्रौञ्चमस्त्रं तथैव च ॥१-२७-११॥
शक्तिद्वयं च काकुत्स्थ ददामि तव राघव ।
कङ्कालं मुसलं घोरं कापालमथ किङ्किणीम् ॥१-२७-१२॥
वधार्थं रक्षसां यानि ददाम्येतानि सर्वशः ।
वैद्याधरं महास्त्रं च नन्दनं नाम नामतः ॥१-२७-१३॥
असिरत्नं महाबाहो ददामि नृवरात्मज ।
गान्धर्वमस्त्रं दयितं मोहनं नाम नामतः ॥१-२७-१४॥
प्रस्वापनं प्रशमनं दद्मि सौम्यं च राघव ।
वर्षणं शोषणं चैव संतापनविलापने ॥१-२७-१५॥
मादनं चैव दुर्धर्षं कन्दर्पदयितं तथा ।
गान्धर्वमस्त्रं दयितं मानवं नाम नामतः ॥१-२७-१६॥
पैशाचमस्त्रं दयितं मोहनं नाम नामतः ।
प्रतीच्छ नरशार्दूल राजपुत्र महायशः ॥१-२७-१७॥
तामसं नरशार्दूल सौमनं च महाबलम् ।
संवर्तं चैव दुर्धर्षं मौसलं च नृपात्मज ॥१-२७-१८॥
सत्यमस्त्रं महाबाहो तथा मायामयं परम् ।
सौरं तेजःप्रभं नाम परतेजोऽपकर्षणम् ॥१-२७-१९॥
सोमास्त्रं शिशिरं नाम त्वाष्ट्रमस्त्रं सुदारुणम् ।
दारुणं च भगस्यापि शीतेषुमथ मानवम् ॥१-२७-२०॥
एतान् राम महाबाहो कामरूपान् महाबलान् ।
गृहाण परमोदारान् क्षिप्रमेव नृपात्मज ॥१-२७-२१॥
स्थितस्तु प्राङ्मुखो भूत्वा शुचिर्मुनिवरस्तदा ।
ददौ रामाय सुप्रीतो मन्त्रग्राममनुत्तमम् ॥१-२७-२२॥
सर्वसंग्रहणं येषां दैवतैरपि दुर्लभम् ।
तान्यस्त्राणि तदा विप्रो राघवाय न्यवेदयत् ॥१-२७-२३॥
जपतस्तु मुनेस्तस्य विश्वामित्रस्य धीमतः ।
उपतस्थुर्महार्हाणि सर्वाण्यस्त्राणि राघवम् ॥१-२७-२४॥
ऊचुश्च मुदिता रामं सर्वे प्राञ्जलयस्तदा ।
इमे च परमोदार किंकरास्तव राघव ॥१-२७-२५॥
यद्यदिच्छसि भद्रं ते तत्सर्वं करवाम वै ।
ततो रामः प्रसन्नात्मा तैरित्युक्तो महाबलैः ॥१-२७-२६॥
प्रतिगृह्य च काकुत्स्थः समालभ्य च पाणिना ।
मनसा मे भविष्यध्वमिति तान्यभ्यचोदयत् ॥१-२७-२७॥
ततः प्रीतमना रामो विश्वामित्रं महामुनिम्।
अभिवाद्य महातेजा गमनायोपचक्रमे ॥१-२७-२८॥

English Griffith

That night they slept and took their rest;
And then the mighty saint addressed,
With pleasant smile and accents mild
These words to Raghu’s princely child:
“Well pleased am I. High fate be thine,
Thou scion of a royal line.
Now will I, for I love thee so,
All heavenly arms on thee bestow.
Victor with these, whoe’er oppose,
Thy hand shall conquer all thy foes,
Though Gods and spirits of the air,
Serpents and fiends, the conflict dare.
I’ll give thee as a pledge of love
The mystic arms they use above,
For worthy thou to have revealed
The weapons I have learnt to wield.165
First, son of Raghu, shall be thine
The arm of Vengeance, strong, divine:
The arm of Fate, the arm of Right,
And Vishṇu’s arm of awful might:
That, before which no foe can stand,
The thunderbolt of Indra’s hand;
And Śiva’s trident, sharp and dread,
And that dire weapon Brahmá’s Head.
And two fair clubs, O royal child,
One Charmer and one Pointed styled
With flame of lambent fire aglow,
On thee, O Chieftain, I bestow.
And Fate’s dread net and Justice’ noose
That none may conquer, for thy use:
And the great cord, renowned of old,
Which Varuṇ ever loves to hold.
Take these two thunderbolts, which I
Have got for thee, the Moist and Dry.
Here Śiva’s dart to thee I yield,
And that which Vishṇu wont to wield.
I give to thee the arm of Fire,
Desired by all and named the Spire.
To thee I grant the Wind-God’s dart,
Named Crusher, O thou pure of heart,
This arm, the Horse’s Head, accept,
And this, the Curlew’s Bill yclept,
And these two spears, the best e’er flew,
Named the Invincible and True.
And arms of fiends I make thine own,
Skull-wreath and mace that smashes bone.
And Joyous, which the spirits bear,
Great weapon of the sons of air.
Brave offspring of the best of lords,
I give thee now the Gem of swords,
And offer next, thine hand to arm,
The heavenly bards’ beloved charm.
Now with two arms I thee invest
Of never-ending Sleep and Rest,
With weapons of the Sun and Rain,
And those that dry and burn amain;
And strong Desire with conquering touch,
The dart that Káma prizes much.
I give the arm of shadowy powers
That bleeding flesh of men devours.
I give the arms the God of Gold
And giant fiends exult to hold.
This smites the foe in battle-strife,
And takes his fortune, strength, and life.
I give the arms called False and True,
And great Illusion give I too;
The hero’s arm called Strong and Bright
That spoils the foeman’s strength in fight.
I give thee as a priceless boon
The Dew, the weapon of the Moon,
And add the weapon, deftly planned,
That strengthens Viśvakarmá’s hand.
The Mortal dart whose point is chill,
And Slaughter, ever sure to kill;
All these and other arms, for thou
Art very dear, I give thee now.
Receive these weapons from my hand,
Son of the noblest in the land.”

 Facing the east, the glorious saint
Pure from all spot of earthly taint,
To Ráma, with delighted mind,
That noble host of spells consigned.
He taught the arms, whose lore is won
Hardly by Gods, to Raghu’s son.
He muttered low the spell whose call
Summons those arms and rules them all
And, each in visible form and frame,
Before the monarch’s son they came.
They stood and spoke in reverent guise
To Ráma with exulting cries:
“O noblest child of Raghu, see,
Thy ministers and thralls are we.”
 With joyful heart and eager hand
Ráma received the wondrous band,
And thus with words of welcome cried:
“Aye present to my will abide.”
Then hasted to the saint to pay
Due reverence, and pursued his way.

Griffith’s notes (1)
  1. “The whole of this Canto together with the following one, regards the belief, formerly prevalent in India, that by virtue of certain spells, to be learnt and muttered, secret knowledge and superhuman powers might be acquired. To this the poet has already alluded in Canto xxiii. These incorporeal weapons are partly represented according to the fashion of those ascribed to the Gods and the different orders of demi-gods, partly are the mere creations of fancy; and it would not be easy to say what idea the poet had of them in his own mind, or what powers he meant to assign to each.” SCHLEGEL.

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English: Ralph T. H. Griffith, The Rámáyan of Válmíki, translated into English verse, 5 vols. (London: Trübner & Co.; Benares: E. J. Lazarus and Co., 1870–1874), public domain. Transcription: Project Gutenberg eBook #24869 (Distributed Proofreaders). Sanskrit: Sanskrit Wikisource. The ancient text is public domain; Wikisource page text is shared under CC BY-SA 4.0.