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Hall of Raziel™ › Library › Hindu › Ramayana › Book I › Canto 28

Ramayana · Book I · Bāla Kāṇḍa

Ramayana, Book I, Canto 28: The Death Of Tádakáबालकाण्डम्

Ralph T. H. Griffith’s English verse (1870–74), beside the Sanskrit of sarga 1.26.

28Sanskrit sarga 1.26 · Sanskrit source · English source

Sanskrit

मुनेर्वचनमक्लीबं श्रुत्वा नरवरात्मजः ।
राघवः प्राञ्जलिर्भूत्वा प्रत्युवाच दृढव्रतः ॥१-२६-१॥
पितुर्वचननिर्देशात् पितुर्वचनगौरवात् ।
वचनं कौशिकस्येति कर्तव्यमविशङ्कया ॥१-२६-२॥
अनुशिष्टोऽस्म्ययोध्यायां गुरुमध्ये महात्मना ।
पित्रा दशरथेनाहं नावज्ञेयं हि तद्वचः ॥१-२६-१३
सोऽहं पितुर्वचः श्रुत्वा शासनाद् ब्रह्मवादिनः ।
करिष्यामि न संदेहस्ताटकावधमुत्तमम् ॥१-२६-४॥
गोब्राह्मणहितार्थाय देशस्य च हिताय च ।
तव चैवाप्रमेयस्य वचनं कर्तुमुद्यतः ॥१-२६-५॥
एवमुक्त्वा धनुर्मध्ये बद्ध्वा मुष्टिमरिन्दमः ।
ज्याघोषमकरोत् तीव्रं दिशः शब्देन नादयन् ॥१-२६-६॥
तेन शब्देन वित्रस्तास्ताटकावनवासिनः ।
ताटका च सुसंक्रुद्धा तेन शब्देन मोहिता ॥१-२६-७॥
तं शब्दमभिनिध्याय राक्षसी क्रोधमूर्छिता ।
श्रुत्वा चाभ्यद्रवत् क्रुद्धा यत्र शब्दो विनिःसृतः ॥१-२६-८॥
तां दृष्ट्वा राघवः क्रुद्धां विकृतां विकृताननाम् ।
प्रमाणेनातिवृद्धां च लक्ष्मणं सोऽभ्यभाषत ॥१-२६-९॥
पश्य लक्ष्मण यक्षिण्या भैरवं दारुणं वपुः ।
भिद्येरन् दर्शनादस्या भीरूणां हृदयानि च ॥१-२६-१०॥
एतां पश्य दुराधर्षां मायाबलसमन्विताम् ।
विनिवृत्तां करोम्यद्य हृतकर्णाग्रनासिकाम् ॥१-२६-११॥
न ह्येनामुत्सहे हन्तुं स्त्रीस्वभावेन रक्षिताम् ।
वीर्यं चास्या गतिं चैव हन्यामिति हि मे मतिः ॥१-२६-१२॥
एवं ब्रुवाणे रामे तु ताटका क्रोधमूर्छिता ।
उद्यम्य बाहू गर्जन्ती राममेवाभ्यधावत ॥१-२६-१३॥
विश्वामित्रस्तु ब्रह्मर्षिर्हुंकारेणाभिभर्त्स्य ताम् ।
स्वस्ति राघवयोरस्तु जयं चैवाभ्यभाषत ॥१-२६-१४॥
उद्धुन्वाना रजो घोरं ताटका राघवावुभौ ।
रजोमेघेन महता मुहूर्तं सा व्यमोहयत् ॥१-२६-१५॥
ततो मायां समास्थाय शिलावर्षेण राघवौ ।
अवाकिरत् सुमहता ततश्चुक्रोध राघवः ॥१-२६-१६॥
शिलावर्षं महत् तस्याः शरवर्षेण राघवः ।
प्रतिवार्योपधावन्त्याः करौ चिच्छेद पत्रिभिः ॥१-२६-१७॥
ततश्च्छिन्नभुजां श्रान्तामभ्याशे परिगर्जतीम् ।
सौमित्रिरकरोत् क्रोधाद्धृतकर्णाग्रनासिकाम् ॥१-२६-१८॥
कामरूपधरा सा तु कृत्वा रूपाण्यनेकशः ।
अन्तर्धानं गता यक्षी मोहयन्ती स्वमायया ॥१-२६-१९॥
अश्मवर्षं विमुञ्चन्ती भैरवं विचचार सा ॥
ततस्तावश्मवर्षेण कीर्यमाणौ समन्ततः ॥१-२६-२०॥
दृष्ट्वा गाधिसुतः श्रीमानिदं वचनमब्रवीत् ।
अलं ते घृणया राम पापैषा दुष्टचारिणी ॥१-२६-२१॥
यज्ञविघ्नकरी यक्षी पुरा वर्धेत मायया ।
वध्यतां तावदेवैषा पुरा संध्या प्रवर्तते ॥१-२६-२२॥
रक्षांसि संध्याकाले तु दुर्धर्षाणि भवन्ति हि ।
इत्युक्तः स तु तां यक्षीमश्मवृष्ट्याभिवर्षणीम् ॥१-२६-२३॥
दर्शयञ्शब्दवेधित्वं तां रुरोध स सायकैः ।
सा रुद्धा बाणजालेन मायाबलसमन्विता ॥१-२६-२४॥
अभिदुद्राव काकुत्स्थं लक्ष्मणं च विनेषुदी ।
तामापतन्तीं वेगेन विक्रान्तामशनीमिव ॥१-२६-२५॥
शरेणोरसि विव्याध सा पपात ममार च ।
तां हतां भीमसंकाशां दृष्ट्वा सुरपतिस्तदा ॥१-२६-२६॥
साधु साध्विति काकुत्स्थं सुराश्चाप्यभिपूजयन् ।
उवाच परमप्रीतः सहस्राक्षः पुरन्दरः ॥१-२६-२७॥
सुराश्च सर्वे संहृष्टा विश्वामित्रमथाब्रुवन् ।
मुने कौशिक भद्रं ते सेन्द्राः सर्वे मरुद्गणाः ॥१-२६-२८॥
तोषिताः कर्मणानेन स्नेहं दर्शय राघवे ।
प्रजापतेः कृशाश्वस्य पुत्रान् सत्यपराक्रमान् ॥१-२६-२९॥
तपोबलभृतो ब्रह्मन् राघवाय निवेदय ।
पात्रभूतश्च ते ब्रह्मंस्तवानुगमने रतः ॥१-२६-३०॥
कर्तव्यं सुमहत् कर्म सुराणां राजसूनुना ।
एवमुक्त्वा सुराः सर्वे जग्मुर्हृष्टा विहायसम् ॥१-२६-३१॥
विश्वामित्रं पूजयन्तस्ततः संध्या प्रवर्तते ।
ततो मुनिवरः प्रीतस्ताटकावधतोषितः ॥१-२६-३२॥
मूर्ध्नि राममुपाघ्राय इदं वचनमब्रवीत् ।
इहाद्य रजनीं राम वसाम शुभदर्शन ॥१-२६-३३॥
श्वः प्रभाते गमिष्यामस्तदाश्रमपदं मम ।
विश्वामित्रवचः श्रुत्वा हृष्टो दशरथात्मजः ॥१-२६-३४॥
उवास रजनीं तत्र ताटकाया वने सुखम् ।
मुक्तशापं वनं तच्च तस्मिन्नेव तदाहनि ।
रमणीयं विबभ्राज यथा चैत्ररथं वनम् ॥१-२६-३५॥
निहत्य तां यक्षसुतां स रामः
::प्रशस्यमानः सुरसिद्धसङ्घैः ।
उवास तस्मिन् मुनिना सहैव
::प्रभातवेलां प्रतिबोध्यमानः ॥१-२६-३६॥
इत्यार्षे श्रीमद्रामायणे वाल्मीकीये आदिकाव्ये बालकाण्डे षड्विंशः सर्गः ॥१-२६॥

English Griffith

Thus spoke the saint. Each vigorous word
The noble monarch’s offspring heard,
And, reverent hands together laid,
His answer to the hermit made:
“My sire and mother bade me aye
Thy word, O mighty Saint, obey
So will I, O most glorious, kill
This Táḍaká who joys in ill,
For such my sire’s, and such thy will.
To aid with mine avenging hand
The Bráhmans, kine, and all the land,
Obedient, heart and soul, I stand.”

 Thus spoke the tamer of the foe,
And by the middle grasped his bow.
Strongly he drew the sounding string
That made the distant welkin ring.
Scared by the mighty clang the deer
That roamed the forest shook with fear,
And Táḍaká the echo heard,
And rose in haste from slumber stirred.
In wild amaze, her soul aflame
With fury toward the spot she came.
When that foul shape of evil mien
And stature vast as e’er was seen
The wrathful son of Raghu eyed,
He thus unto his brother cried:
“Her dreadful shape, O Lakshmaṇ, see,
A form to shudder at and flee.
The hideous monster’s very view
Would cleave a timid heart in two.
Behold the demon hard to smite,
Defended by her magic might.
My hand shall stay her course to-day,
And shear her nose and ears away.
No heart have I her life to take:
I spare it for her sex’s sake.
My will is but, with minished force,
To check her in her evil course.”
While thus he spoke, by rage impelled
 Roaring as she came nigh,
The fiend her course at Ráma held
 With huge arms tossed on high.
Her, rushing on, the seer assailed
 With a loud cry of hate;
And thus the sons of Raghu hailed:
 “Fight, and be fortunate.”
Then from the earth a horrid cloud
 Of dust the demon raised,
And for awhile in darkling shroud
 Wrapt Raghu’s sons amazed.
Then calling on her magic power
 The fearful fight to wage,
She smote him with a stony shower,
 Till Ráma burned with rage.
Then pouring forth his arrowy rain
 That stony flood to stay,
With winged darts, as she charged amain,
 He shore her hands away.
As Táḍaká still thundered near
 Thus maimed by Ráma’s blows,
Lakshmaṇ in fury severed sheer
 The monster’s ears and nose.
Assuming by her magic skill
 A fresh and fresh disguise,
She tried a thousand shapes at will,
 Then vanished from their eyes.
When Gádhi’s son of high renown
Still saw the stony rain pour down
Upon each princely warrior’s head,
With words of wisdom thus he said:
“Enough of mercy, Ráma, lest
This sinful evil-working pest,
Disturber of each holy rite,
Repair by magic arts her might.
Without delay the fiend should die,
For, see, the twilight hour is nigh.
And at the joints of night and day
Such giant foes are hard to slay.”
Then Ráma, skilful to direct
 His arrow to the sound,
With shafts the mighty demon checked
 Who rained her stones around.
She sore impeded and beset
By Ráma and his arrowy net,
Though skilled in guile and magic lore,
Rushed on the brothers with a roar.
Deformed, terrific, murderous, dread,
Swift as the levin on she sped,
Like cloudy pile in autumn’s sky,
Lifting her two vast arms on high,
When Ráma smote her with a dart,
Shaped like a crescent, to the heart.
Sore wounded by the shaft that came
With lightning speed and surest aim,
Blood spouting from her mouth and side,
She fell upon the earth and died.
Soon as the Lord who rules the sky
Saw the dread monster lifeless lie,
He called aloud, Well done! well done!
And the Gods honoured Raghu’s son.
Standing in heaven the Thousand-eyed,
With all the Immortals, joying cried:
“Lift up thine eyes, O Saint, and see
The Gods and Indra nigh to thee.
This deed of Ráma’s boundless might
Has filled our bosoms with delight,
Now, for our will would have it so,
To Raghu’s son some favour show.
Invest him with the power which naught
But penance gains and holy thought,
Those heavenly arms on him bestow
To thee entrusted long ago
By great Kriśáśva best of kings,
Son of the Lord of living things.
More fit recipient none can be
Than he who joys it following thee;
And for our sakes the monarch’s seed
Has yet to do a mighty deed.”

 He spoke; and all the heavenly train
Rejoicing sought their homes again,
While honour to the saint they paid.
Then came the evening’s twilight shade,
The best of hermits overjoyed
To know the monstrous fiend destroyed,
His lips on Ráma’s forehead pressed,
And thus the conquering chief addressed:
“O Ráma gracious to the sight.
Here will we pass the present night,
And with the morrow’s earliest ray
Bend to my hermitage our way.”
The son of Daśaratha heard,
Delighted, Viśvámitra’s word,
And as he bade, that night he spent
In Táḍaká’s wild wood, content.
And the grove shone that happy day,
Freed from the curse that on it lay,
Like Chaitraratha164 fair and gay.

Griffith’s notes (1)
  1. The famous pleasure-garden of Kuvera the God of Wealth.

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English: Ralph T. H. Griffith, The Rámáyan of Válmíki, translated into English verse, 5 vols. (London: Trübner & Co.; Benares: E. J. Lazarus and Co., 1870–1874), public domain. Transcription: Project Gutenberg eBook #24869 (Distributed Proofreaders). Sanskrit: Sanskrit Wikisource. The ancient text is public domain; Wikisource page text is shared under CC BY-SA 4.0.