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Mahabharata · Book 2 · Sabha Parva

Mahabharata, Book 2, Section IXसभापर्व

Kisari Mohan Ganguli’s English prose (1883–96), beside the Sanskrit of adhyāya 2.9.

9Sanskrit adhyāya 2.9 · Sanskrit source · English source

Sanskrit

नारद उवाच।।
युधिष्ठिर सभा दिव्या वरुणस्यामितप्रभा।
प्रमाणेन यथा याम्या शुभप्राकारतोरणा।।
अन्तः सलिलमास्थाय विहिता विश्वकर्मणा।
दिव्यै रत्नमयैर्वृक्षैः फलपुष्पप्रदैर्युता।।
नीलपीतैः सिताः श्यामैः सितैर्लोहितकैरपि।
अवतानैस्तथा गुल्मैर्मञ्जरीजालधारिभिः।।
तथा शकुनयस्तस्यां विचित्रा मधुरस्वराः।
अनिर्देश्या वपुष्मन्तः शतशोऽथ सहस्रशः।।
सा सभा सुखसंस्पर्शा न शीता न च धर्मदा।
वेश्मासनवती रम्या सिता वरुणपालिता।।
यस्यामास्ते स वरुणो वारुण्या च समन्वितः।
दिव्यरत्नाम्बरधरो दिव्याभरणभूषितः।।
?द्वितीयेन तु नाम्ना वै गौरीति भुवि विश्रुता।
पत्न्या सवरुणो देवः प्रमोदति सुखी सुखम्'।।
स्रग्विणो दिव्यगन्धाश्च दिव्यगन्धानुलेपनाः।
आदित्यास्तत्र वरुणं जलेश्वरमुपासते।।
वासुकिस्तक्षकश्चैव नागश्चैरावतस्तथा।
कृष्णश्च लोहितश्चैव पद्मश्चित्रश्च वीर्यवान्।।
कम्बलाश्वतरौ नागौ धृतराष्ट्रबलाहकौ।
मणिमान्कुण्डधारश्च कर्कोटकधनञ्जयौ।।
पाणिमान्कुण्डधारश्च बलवान्पृथिवीपते।
प्रह्रादो मुषिकादश्च तथैव जनमेजयः ।।
पताकिनो मण्डलिनः फणवन्तश्च सर्वशः।
` अर्थो धर्मश्च कामश्च वसुः कपिल एव च।।
अनन्तश्च महानागो यं दृष्ट्वा जलजेश्वरः।
अभ्यर्चयति सत्कारैरासनेन च तं विभुः।।
वासुकिप्रमुखाश्चैव सर्वे प्राञ्जलयः स्थिताः।
अनुज्ञाताश्च शेषेण यथार्हमुपविश्य च।।
एते चान्ये च बहवः सर्पास्तस्यां युधिष्ठिर।
`वैनतेयश्च गरुडो ये चास्य परिचारिणः'।
उपासते महात्मानं वरुणं विगतक्लमाः।।
बलिर्वैरोचनो राजा नरकः पृथिवीञ्जयः।
संह्रादो विप्रचित्तिश्च कालखञ्जाश्च दानवाः।।
सुहनुर्दुर्मुखः शङ्खः सुमनाः सुमतिस्ततः।
घटोदरो महापार्श्वः क्रथनः पिठरस्तथा।।
विश्वरूपः स्वरूपश्च विरूपोऽथ महाशिराः।
दशग्रीवश्च वाली च मेघवासा दशावरः।।
टिट्टिभो विटभूतश्च संह्रादश्चेन्द्रतापनः।
दैत्यदानवसङ्घाश्च सर्वे रुचिरकुण्डलाः।।
स्रग्विणो मौलिनश्चैव तथा दिव्यपरिच्छदाः।
सर्वे लब्धवराः शूराः सर्वे विगतमृत्यवः।।
ते तस्यां वरुणं देवं धर्मपाशधरं सदा।
उपासते महात्मानं सर्वे सुचरितव्रताः।।
तथा समुद्राश्चत्वारो नदी भागीरथी च सा।
कालिन्दी विदिशा वेणा नर्दमा वेगवाहिनी।।
विपाशा च शतद्रुश्च चन्द्रभागा सरस्वती।
इरावती वितस्ता च सिन्धुर्देवनदी तथा।।
गोदावरी कृष्णवेणी कावेरी च सरिद्वरा।
किम्पुना च विशल्या च तथा वैतरणी नदी।।
तृतीया ज्येष्ठिला चैव शोणश्चापि महानदः।
चर्मण्वती तथा चैव पर्णाशा च महानदी।।
सरयूर्वारवत्याऽथ लाङ्गली च सरिद्वरा।
करतोया तथाऽऽत्रेयी लौहित्यश्च महानदः।।
लङ्घती गोमती चैव सन्ध्या त्रिस्रोतसी तथा।
एताश्चन्याश्च राजेन्द्र सुतीर्था लोकविश्रुताः।।
सरितः सर्वतश्चान्यास्तीर्थानि च सरांसि च।
कूपाश्च सप्रस्रवणा देहवन्तो युधिष्ठिर।
पल्वलानि तटाकानि देहवन्त्यथ भारत।
दिशस्तथा मही चैव तथा सर्वे महीधराः।।
उपासते महात्मानं सर्वे जलचरास्तथा।
गीतवादित्रवन्तश्च गन्धर्वाप्सरसां गणाः।।
स्तुवन्तो वरुणं तस्यां सर्व एव समासते।
महीधरा रत्नवन्तो रसा ये च प्रतिष्ठिताः।।
कथयन्तः सुमधुराः कथास्तत्र समासते।
वारुणश्च तथा मन्त्री सुनाभः पर्युपासते।।
पुत्रपौत्रैः परिवृतो गोनाम्ना पुष्करेण च।
सर्वे विग्रहवन्तस्ते तमीश्वरमुपासते।।
एषा मया सम्पतता वारुणी भरतर्षभ।
दृष्टपूर्वा सभा रम्या कुबेरस्य सभां शृणु।।
।। इति श्रीमन्महाभारते सभापर्वणि
मन्त्रपर्वणि नवमोऽध्यायः।। 9।।

English Ganguli

‘Narada said—O Yudhishthira, the celestial Sabha of Varuna is unparalleled in splendour. In dimensions it is similar to that of Yama. Its walls and arches are all of pure white. It hath been built by Viswakarma (the celestial architect) within the waters. It is surrounded on all sides by many celestial trees made of gems and jewels and yielding excellent fruits and flowers. And many plants with their weight of blossoms, blue and yellow, and black and darkish, and white and red, that stand there, or excellent bowers around. Within those bowers hundreds and thousands of birds of diverse species, beautiful and variegated, always pour forth their melodies. The atmosphere of that mansion is extremely delightful, neither cold nor hot. Owned by Varuna, that delightful assembly house of pure white consists of many rooms and is furnished with many seats. There sitteth Varuna attired in celestial robe, decked in celestial ornaments and jewels, with his queen, adorned with celestial scents and besmeared with paste of celestial fragrance. The Adityas wait upon and worship the illustrious Varuna, the lord of the waters. And Vasuki and Takshaka, and the Naga called Airavana; Krishna and Lohita; Padma and Chitra endued with great energy; the Nagas called Kamvala and Aswatara; and Dhritarashtra and Valahaka; Matimat and Kundadhara and Karkotaka and Dhananjaya; Panimat and the mighty Kundaka, O lord of the Earth; and Prahlada and Mushikada, and Janamejaya,—all having auspicious marks and mandalas and extended hoods;—these and many other snakes. O Yudhishthira, without anxiety of any kind, wait upon and worship the illustrious Varuna. And, O king, Vali the son of Virochana, and Naraka the subjugator of the whole Earth; Sanghraha and Viprachitti, and those Danavas called Kalakanja; and Suhanu and Durmukha and Sankha and Sumanas and also Sumati; and Ghatodara, and Mahaparswa, and Karthana and also Pithara and Viswarupa, Swarupa and Virupa, Mahasiras; and Dasagriva, Vali, and Meghavasas and Dasavara; Tittiva, and Vitabhuta, and Sanghrada, and Indratapana—these Daityas and Danavas, all bedecked with ear-rings and floral wreaths and crowns, and attired in the celestial robes, all blessed with boons and possessed of great bravery, and enjoying immortality, and all well of conduct and of excellent vows, wait upon and worship in that mansion the illustrious Varuna, the deity bearing the noose as his weapon. And, O king, there are also the four oceans, the river Bhagirathee, the Kalindi, the Vidisa, the Venwa, the Narmada of rapid current; the Vipasa, the Satadu, the Chandrabhaga, the Saraswati; the Iravati, the Vitasta, the Sindhu, the Devanadi; the Godavari, the Krishnavenwa and that queen of rivers the Kaveri; the Kimpuna, the Visalya and the river Vaitarani also; the Tritiya, the Jeshthila, and the great Sone (Soane); the Charmanwati and the great river Parnasa; the Sarayu, the Varavatya, and that queen of rivers the Langali, the Karatoya, the Atreyi, the red Mahanada, the Laghanti, the Gomati, the Sandhya, and also the Trisrotasi—these and other rivers which are all sacred and are world-renowned places of pilgrimage, as also other rivers and sacred waters and lakes and wells and springs, and tanks, large or small, in their personified form, O Bharata, wait upon and worship the lord Varuna. The points of the heavens, the Earth, and all the Mountains, as also every species of aquatic animals, all worship Varuna there. And various tribes of Gandharvas and Apsaras, devoted to music, both vocal and instrumental, wait upon Varuna, singing eulogistic hymns unto him. And all those mountains that are noted for being both delightful and rich in jewels, wait (in their personified forms) in that Sabha, enjoying sweet converse with one another. And the chief minister of Varuna, Sunabha by name, surrounded by his sons and grandsons, also attend upon his master, along with (the personified form) of a sacred water called go. These all, in their personified forms, worship the deity. O bull of the Bharata race, such is the assembly room of Varuna seen by me before, in the course of my wanderings. Listen now to the account I give of the assembly room of Kuvera.’”

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English: Kisari Mohan Ganguli, The Mahabharata of Krishna-Dwaipayana Vyasa, translated into English Prose from the Original Sanskrit Text (Calcutta: Bharata Press, 1883–1896), public domain. Transcription: Project Gutenberg #15474, #15475, #15476, #15477 (from the sacred-texts.com scan, J. B. Hare / Distributed Proofreaders). Sanskrit: Sanskrit Wikisource. The ancient text is public domain; Wikisource page text is shared under CC BY-SA 4.0.