Hall of Raziel™ , found with , and of the Ages Raziel's Mercy™ Found a phone? Raziel's Mercy™ shows a calm blessing screen with a simple invitation: call the owner. A masked Call button reaches them without showing their number. No pressure. No threats. For finders → Raziel's Library™ Raziel's Library™ holds Sefer Raziel ha-Malakh (Amsterdam 1701, Hebrew and English, six parts), the Gutenberg Bible (Genesis, Exodus, Leviticus, 3 Esdras, Judith, Esther, Job and Psalms), 1 Enoch, Jubilees, and the Book of Giants. Enter the Library → Hall of Raziel™ chat room Coming Soon. In the meantime, join us on RUEZALS.chat. Enter RUEZALS.chat Raziel's Mercy™ A lost Android recovery system. When your phone is lost, Mercy turns its screen into a calm, clear, kind blessing so whoever finds it knows how to help. If the phone can't come home, remote erase is there as the last safeguard. How Mercy works → Raziel speaks (paraphrased)
Hall of Raziel™ › Library › Buddhist › Jātaka › Volume 2 › Bandhanāgārajātaka

Buddhist shelf · Pali Canon · Jātaka 201 · Dukanipāta · Nataṁdaḷhavagga

BandhanāgārajātakaJātaka 201 · Volume 2, translated by W. H. D. Rouse (1895)

Public domain. W. H. D. Rouse’s translation was published in 1895. The Pali is the Mahāsaṅgīti edition published by SuttaCentral under CC0. The canonical Pali Jātaka consists of the verses only (2 verses here); the prose story around them comes from the later commentary, which the English translates in full. So the verses are shown beside the whole English story, not verse by verse.

Pali verses

“Na taṁ daḷhaṁ bandhanamāhu dhīrā,
Yadāyasaṁ dārujapabbajañca;
Sārattarattā maṇikuṇḍalesu,
Puttesu dāresu ca yā apekkhā.

Etaṁ daḷhaṁ bandhanamāhu dhīrā,
Ohārinaṁ sīthilaṁ duppamuñcaṁ;
Etampi chetvāna vajanti dhīrā,
Anapekkhino kāmasukhaṁ pahāyā”ti.

English Rouse 1895

[139] "Not iron fetters," etc.--This story the Master told whilst staying in Jetavana, about the prison-house.

At the time of this story we hear that a gang of burglars, highwaymen, and murderers had been caught and haled before the king of Kosala. The king ordered them to be made fast with chains, and ropes, and fetters. Thirty country Brothers, desirous of seeing the Master, had paid him a visit and offered their salutations. Next day, as they were seeking alms, they passed the prison and noticed these rascals. In the evening, after their return from the day's rounds, they approached the Buddha: "Sir," they said, "to-day, as we were seeking alms, we saw in the prison-house a number of criminals bound fast in chains and fetters, being in great misery. They could not break these fetters, and run away. Is there any fetter stronger than these?"

The Master replied, "Brethren, those are fetters, it is true; but the fetters which consist of a craving for wealth, corn, sons, wives and children are stronger than they are an hundred-fold, nay a thousand-fold. Yet even those fetters, hard to break as they are, have been broken by wise men of the olden time, who went to Himalaya and became anchorites." Then he told them an old-world tale.


Once upon a time, while Brahmadatta ruled over Benares, the Bodhisatta was born into a poor man's family. When he grew up, his father died. He earned wages, and supported his mother. His mother, much against his will, brought a wife home for him, and soon after died. Now his wife conceived. Not knowing that she had conceived, he said to her, "Wife, you must earn your living; I will renounce the world." Then said she, "Nay, for I am with child. [140] Wait and see the child that is born of me, and then go and become a hermit." To this he agreed. So when she was delivered, he said, "Now, wife, you are safely delivered, and I must turn hermit." "Wait," said she, "till the time when the child is weaned." And after that she conceived again.

"If I agree to her request," thought the Bodhisatta, "I shall never get away at all. I will flee without saying a word to her, and become a hermit." So he told her nothing, but rose up in the night, and fled away.

The city guards seized him. "I have a mother to support," said he--"let me go!" thus he made them let him go free, and after staying in a certain place, he passed out by the chief gate and made his way to the Himalayas, where he lived as a recluse; and caused the Supernatural Faculties and the Attainments to spring up within him, as he dwelt in the rapture of meditation. As he dwelt there, he exulted, saying--"The bond of wife and child, the bond of passion, so hard to break, is broken!" and he uttered these lines:--

"Not iron fetters--so the wise have told--
Not ropes, or bars of wood, so fast can hold
As passion, and the love of child or wife,
Of precious gems and earrings of fine gold. "These heavy fetters--who is there can find
Release from such?--these are the ties that bind:
These if the wise can burst, then they are free,
Leaving all love and all desire behind!"

[141] And the Bodhisatta, after uttering this aspiration, without breaking the charm of his ecstasy attained to Brahma's world.


When the Master had ended this discourse, he declared the Truths:--at the conclusion of the Truths, some entered the First Path, some the Second, some the Third, and some the Fourth:--"In the story, Mahāmāyā was the mother, King Suddhodana was the father, Rāhula s mother was the wife, Rāhula himself the son, and I was the man who left his family and became an anchorite."

English source

Hall of Raziel™ · Raziel’s Library™ · from Raziel’s Mercy™, a lost Android recovery system.

English: The Jātaka, or Stories of the Buddha’s Former Births, translated from the Pali by various hands under the editorship of E. B. Cowell, 6 volumes (Cambridge University Press, 1895; London: Luzac & Co. for the Pali Text Society, 1897–1907), public domain. Transcription: Internet Sacred Text Archive (public-domain file; credit link requested by the archive). Numbers in square brackets in the English are the pages of V. Fausbøll’s Pali edition (1877–1896), from which the translation was made. Pali text: Mahāsaṅgīti edition via SuttaCentral, CC0.