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Hall of Raziel™ › Library › Hindu › Ramayana › Book VI › Canto 102

Ramayana · Book VI · Yuddha Kāṇḍa

Ramayana, Book VI, Canto 102: Lakshman Healedयुद्धकाण्डम्

Ralph T. H. Griffith’s English verse (1870–74).

The check could not settle which Sanskrit sarga this canto translates (Griffith’s cantos and this Sanskrit edition are not always divided alike), so no Sanskrit is placed beside it. The nearest Sanskrit on Wikisource: sarga 6.100, sarga 6.101, sarga 6.102, sarga 6.103.

102English only · English source

English Griffith

But Ráma, pride of Raghu’s race,
Gazed tenderly on Lakshmaṇ’s face,
And, as the sight his spirit broke,
Turned to Susheṇ and sadly spoke:
“Where is my power and valour? how
Shall I have heart for battle now,
When dead before my weeping eyes
My brother, noblest Lakshmaṇ, lies?
My tears in blinding torrents flow,
My hand unnerved has dropped my bow.
The pangs of woe have blanched my cheek,
My heart is sick, my strength is weak.
Ah me, my brother! Ah, that I
By Lakshmaṇ’s side might sink and die:
Life, war and conquest, all are vain
If Lakshmaṇ lies in battle slain.
Why will those eyes my glances shun?
Hast thou no word of answer, none?
Ah, is thy noble spirit flown
And gone to other worlds alone?
Couldst thou not let thy brother seek
Those worlds with thee? O speak, O speak!
Rise up once more, my brother, rise,
Look on me with thy loving eyes.
Were not thy steps beside me still
In gloomy wood, on breezy hill?
Did not thy gentle care assuage
Thy brother’s grief and fitful rage?
Didst thou not all his troubles share,
His guide and comfort in despair?”

 As Ráma, vanquished, wept and sighed
The Vánar chieftain thus replied:
“Great Prince, unmanly thoughts dismiss,
Nor yield thy soul to grief like this.
In vain those burning tears are shed:
Our glory Lakshmaṇ is not dead.
Death on his brow no mark has set,
Where beauty’s lustre lingers yet.
Clear is the skin, and tender hues
Of lotus flowers his palms suffuse.
O Ráma, cheer thy trembling heart;
Not thus do life and body part.
Now, Hanumán, to thee I speak:
Hie hence to tall Mahodaya’s996 peak
Where herbs of sovereign virtue grow
Which life and health and strength bestow
Bring thou the leaves to balm his pain,
And Lakshmaṇ shall be well again.”

 He ceased: the Wind-God’s son obeyed
Swift through the clouds his way he made.
He reached the hill, nor stayed to find
The wondrous herbs of healing kind,
From its broad base the mount he tore
With all the shrubs and trees it bore,
Sped through the clouds again and showed
To wise Susheṇ his woody load.997
Susheṇ in wonder viewed the hill,
And culled the sovereign salve of ill.
Soon as the healing herb he found,
The fragrant leaves he crushed and ground.
Then over Lakshmaṇ’s face he bent,
Who, healed and strengthened by the scent
Of that blest herb divinely sweet,
Rose fresh and lusty on his feet.

Griffith’s notes (2)
  1. Apparently a peak of the Himalaya chain.
  2. This exploit of Hanumán is related with inordinate prolixity in the Bengal recension (Gortesio’s text). Among other adventures he narrowly escapes being shot by Bharat as he passes over Nandigrama near Ayodhyá. Hanumán stays Bharat in time, and gives him an account of what has befallen Ráma and Sítá in the forest and in Lanká.

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English: Ralph T. H. Griffith, The Rámáyan of Válmíki, translated into English verse, 5 vols. (London: Trübner & Co.; Benares: E. J. Lazarus and Co., 1870–1874), public domain. Transcription: Project Gutenberg eBook #24869 (Distributed Proofreaders). Sanskrit: Sanskrit Wikisource. The ancient text is public domain; Wikisource page text is shared under CC BY-SA 4.0.