Hall of Raziel™ , found with , and of the Ages Raziel's Mercy™ Found a phone? Raziel's Mercy™ shows a calm blessing screen with a simple invitation: call the owner. A masked Call button reaches them without showing their number. No pressure. No threats. For finders → Raziel's Library™ Raziel's Library™ holds Sefer Raziel ha-Malakh (Amsterdam 1701, Hebrew and English, six parts), the Gutenberg Bible (Genesis, Exodus, Leviticus, 3 Esdras, Judith, Esther, Job and Psalms), 1 Enoch, Jubilees, and the Book of Giants. Enter the Library → Hall of Raziel™ chat room Coming Soon. In the meantime, join us on RUEZALS.chat. Enter RUEZALS.chat Raziel's Mercy™ A lost Android recovery system. When your phone is lost, Mercy turns its screen into a calm, clear, kind blessing so whoever finds it knows how to help. If the phone can't come home, remote erase is there as the last safeguard. How Mercy works → Raziel speaks (paraphrased)
Hall of Raziel™ › Library › Hindu › Ramayana › Book V › Canto 57

Ramayana · Book V · Sundara Kāṇḍa

Ramayana, Book V, Canto 57: Hanumán’s Returnसुन्दरकाण्डम्

Ralph T. H. Griffith’s English verse (1870–74).

The check could not settle which Sanskrit sarga this canto translates (Griffith’s cantos and this Sanskrit edition are not always divided alike), so no Sanskrit is placed beside it. The nearest Sanskrit on Wikisource: sarga 5.54, sarga 5.55, sarga 5.56, sarga 5.57, sarga 5.58, sarga 5.59, sarga 5.60.

57English only · English source

English Griffith

Still, like a winged mountain, he
Sprang forward through the airy sea,888
And rushing through the ether drew
The clouds to follow as he flew,
Through the great host around him spread,
Grey, golden, dark, and white, and red.
Now in a sable cloud immersed,
Now from its gloomy pall he burst,
Like the bright Lord of Stars concealed
A moment, and again revealed.
Sunábha889 passed, he neared the coast
Where waited still the Vánar host.
They heard a rushing in the skies,
And lifted up their wondering eyes.
His wild triumphant shout they knew
That louder still and louder grew,
And Jámbaván with eager voice
Called on the Vánars to rejoice:
“Look he returns, the Wind-God’s son,
And full success his toils have won;
Triumphant is the shout that comes
Like music of a thousand drums.”

 Up sprang the Vánars from the ground
And listened to the wondrous sound
Of hurtling arm and thigh as through
The region of the air he flew,
Loud as the wind, when tempests rave,
Roars in the prison of the cave.
From crag to crag, from height to height;
They bounded in their mad delight,
And when he touched the mountain’s crest,
With reverent welcome round him pressed.
They brought him of their woodland fruits,
They brought him of the choicest roots,
And laughed and shouted in their glee
The noblest of their chiefs to see.
Nor Hanumán delayed to greet
Sage Jámbaván with reverence meet;
To Angad and the chiefs he bent
For age and rank preëminent,
And briefly spoke: “These eyes have seen,
These lips addressed, the Maithil queen.”
They sat beneath the waving trees,
And Angad spoke in words like these:
“O noblest of the Vánar kind
For valour power and might combined,
To thee triumphant o’er the foe
Our hopes, our lives and all we owe.
O faithful heart in perils tried,
Which toil nor fear could turn aside,
Thy deed the lady will restore,
And Ráma’s heart will ache no more.”890

Griffith’s notes (3)
  1. I omit two stanzas which continue the metaphor of the sea or lake of air. The moon is its lotus, the sun its wild-duck, the clouds are its water-weeds, Mars is its shark and so on. Gorresio remarks: “This comparison of a great lake to the sky and of celestial to aquatic objects is one of those ideas which the view and qualities of natural scenery awake in lively fancies. Imagine one of those grand and splendid lakes of India covered with lotus blossoms, furrowed by wild-ducks of the most vivid colours, mantled over here and there with flowers and water weeds &c. and it will be understood how the fancy of the poet could readily compare to the sky radiant with celestial azure the blue expanse of the water, to the soft light of the moon the inner hue of the lotus, to the splendour of the sun the brilliant colours of the wild-fowl, to the stars the flowers, to the cloud the weeds that float upon the water &c.”
  2. Sunábha is the mountain that rose from the sea when Hanumán passed over to Lanká.
  3. Three Cantos of repetition are omitted.

Hall of Raziel™ · Raziel’s Library™ · from Raziel’s Mercy™, a lost Android recovery system.

English: Ralph T. H. Griffith, The Rámáyan of Válmíki, translated into English verse, 5 vols. (London: Trübner & Co.; Benares: E. J. Lazarus and Co., 1870–1874), public domain. Transcription: Project Gutenberg eBook #24869 (Distributed Proofreaders). Sanskrit: Sanskrit Wikisource. The ancient text is public domain; Wikisource page text is shared under CC BY-SA 4.0.