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Hall of Raziel™ › Library › Hindu › Ramayana › Book IV › Canto 58

Ramayana · Book IV · Kiṣkindhā Kāṇḍa

Ramayana, Book IV, Canto 58: Tidings Of Sítáकिष्किन्धाकाण्डम्

Ralph T. H. Griffith’s English verse (1870–74), beside the Sanskrit of sarga 4.58.

58Sanskrit sarga 4.58 · Sanskrit source · English source

Sanskrit

इत्युक्तः करुणं वाक्यं वानरैस्त्यक्तजीवितैः।
सबाष्पो वानरान् गृध्रः प्रत्युवाच महास्वनः॥ १॥
यवीयान् स मम भ्राता जटायुर्नाम वानराः।
यमाख्यात हतं युद्धे रावणेन बलीयसा॥ २॥
वृद्धभावादपक्षत्वाच्छृण्वंस्तदपि मर्षये।
नहि मे शक्तिरस्त्यद्य भ्रातुर्वैरविमोक्षणे॥ ३॥
पुरा वृत्रवधे वृत्ते स चाहं च जयैषिणौ।
आदित्यमुपयातौ स्वो ज्वलन्तं रश्मिमालिनम्॥ ४॥
आवृत्याकाशमार्गेण जवेन स्वर्गतौ भृशम्।
मध्यं प्राप्ते तु सूर्ये तु जटायुरवसीदति॥ ५॥
तमहं भ्रातरं दृष्ट्वा सूर्यरश्मिभिरर्दितम्।
पक्षाभ्यां छादयामास स्नेहात् परमविह्वलम्॥ ६॥
निर्दग्धपत्रः पतितो विन्ध्येऽहं वानरर्षभाः।
अहमस्मिन् वसन् भ्रातुः प्रवृत्तिं नोपलक्षये॥ ७॥
जटायुषस्त्वेवमुक्तो भ्रात्रा सम्पातिना तदा।
युवराजो महाप्रज्ञः प्रत्युवाचाङ्गदस्तदा॥ ८॥
जटायुषो यदि भ्राता श्रुतं ते गदितं मया।
आख्याहि यदि जानासि निलयं तस्य रक्षसः॥ ९॥
अदीर्घदर्शिनं तं वै रावणं राक्षसाधमम्।
अन्तिके यदि वा दूरे यदि जानासि शंस नः॥ १०॥
ततोऽब्रवीन्महातेजा भ्राता ज्येष्ठो जटायुषः।
आत्मानुरूपं वचनं वानरान् सम्प्रहर्षयन्॥ ११॥
निर्दग्धपक्षो गृध्रोऽहं गतवीर्यः प्लवङ्गमाः।
वाङ्मात्रेण तु रामस्य करिष्ये साह्यमुत्तमम्॥ १२॥
जानामि वारुणाँल्लोकान् विष्णोस्त्रैविक्रमानपि।
देवासुरविमर्दांश्च ह्यमृतस्य विमन्थनम्॥ १३॥
रामस्य यदिदं कार्यं कर्तव्यं प्रथमं मया।
जरया च हृतं तेजः प्राणाश्च शिथिला मम॥ १४॥
तरुणी रूपसम्पन्ना सर्वाभरणभूषिता।
ह्रियमाणा मया दृष्टा रावणेन दुरात्मना॥ १५॥
क्रोशन्ती रामरामेति लक्ष्मणेति च भामिनी।
भूषणान्यपविध्यन्ती गात्राणि च विधुन्वती॥ १६॥
सूर्यप्रभेव शैलाग्रे तस्याः कौशेयमुत्तमम्।
असिते राक्षसे भाति यथा वा तडिदम्बुदे॥ १७॥
तां तु सीतामहं मन्ये रामस्य परिकीर्तनात्।
श्रूयतां मे कथयतो निलयं तस्य रक्षसः॥ १८॥
पुत्रो विश्रवसः साक्षाद् भ्राता वैश्रवणस्य च।
अध्यास्ते नगरीं लङ्कां रावणो नाम राक्षसः॥ १९॥
इतो द्वीपे समुद्रस्य सम्पूर्णे शतयोजने।
तस्मिँल्लङ्का पुरी रम्या निर्मिता विश्वकर्मणा॥ २०॥
जाम्बूनदमयैर्द्वारैश्चित्रैः काञ्चनवेदिकैः।
प्रासादैर्हेमवर्णैश्च महद्भिः सुसमाकृता॥ २१॥
प्राकारेणार्कवर्णेन महता च समन्विता।
तस्यां वसति वैदेही दीना कौशेयवासिनी॥ २२॥
रावणान्तःपुरे रुद्धा राक्षसीभिः सुरक्षिता।
जनकस्यात्मजां राज्ञस्तस्यां द्रक्ष्यथ मैथिलीम्॥ २३॥
लङ्कायामथ गुप्तायां सागरेण समन्ततः।
सम्प्राप्य सागरस्यान्तं सम्पूर्णं शतयोजनम्॥ २४॥
आसाद्य दक्षिणं तीरं ततो द्रक्ष्यथ रावणम्।
तत्रैव त्वरिताः क्षिप्रं विक्रमध्वं प्लवङ्गमाः॥ २५॥
ज्ञानेन खलु पश्यामि दृष्ट्वा प्रत्यागमिष्यथ।
आद्यः पन्थाः कुलिङ्गानां ये चान्ये धान्यजीविनः॥ २६॥
द्वितीयो बलिभोजानां ये च वृक्षफलाशनाः।
भासास्तृतीयं गच्छन्ति क्रौञ्चाश्च कुररैः सह॥ २७॥
श्येनाश्चतुर्थं गच्छन्ति गृध्रा गच्छन्ति पञ्चमम्।
बलवीर्योपपन्नानां रूपयौवनशालिनाम्॥ २८॥
षष्ठस्तु पन्था हंसानां वैनतेयगतिः परा।
वैनतेयाच्च नो जन्म सर्वेषां वानरर्षभाः॥ २९॥
गर्हितं तु कृतं कर्म येन स्म पिशिताशिनः।
प्रतिकार्यं च मे तस्य वैरं भ्रातृकृतं भवेत्॥ ३०॥
इहस्थोऽहं प्रपश्यामि रावणं जानकीं तथा।
अस्माकमपि सौपर्णं दिव्यं चक्षुर्बलं तथा॥ ३१॥
तस्मादाहारवीर्येण निसर्गेण च वानराः।
आयोजनशतात् साग्राद् वयं पश्याम नित्यशः॥ ३२॥
अस्माकं विहिता वृत्तिर्निसर्गेण च दूरतः।
विहिता वृक्षमूले तु वृत्तिश्चरणयोधिनाम्॥ ३३॥
उपायो दृश्यतां कश्चिल्लङ्घने लवणाम्भसः।
अभिगम्य तु वैदेहीं समृद्धार्था गमिष्यथ॥ ३४॥
समुद्रं नेतुमिच्छामि भवद्भिर्वरुणालयम्।
प्रदास्याम्युदकं भ्रातुः स्वर्गतस्य महात्मनः॥ ३५॥
ततो नीत्वा तु तं देशं तीरे नदनदीपतेः।
निर्दग्धपक्षं सम्पातिं वानराः सुमहौजसः॥ ३६॥
तं पुनः प्रापयित्वा च तं देशं पतगेश्वरम्।
बभूवुर्वानरा हृष्टाः प्रवृत्तिमुपलभ्य ते॥ ३७॥

English Griffith

The piteous tears his eye bedewed
As thus his speech the bird renewed;
“Alas my brother, slain in fight
By Rávaṇ’s unresisted might!
I, old and wingless, weak and worn,
O’er his sad fate can only mourn.
Fled is my youth: in life’s decline
My former strength no more is mine.
Once on the day when Vritra765 died,
We brothers, in ambitious pride,
Sought, mounting with adventurous flight,
The Day-God garlanded with light.
On, ever on we urged our way
Where fields of ether round us lay,
Till, by the fervent heat assailed,
My brother’s pinions flagged and failed.
I marked his sinking strength, and spread
My stronger wings to screen his head,
Till, all my feathers burnt away,
On Vindhya’s hill I fell and lay.
There in my lone and helpless state
I heard not of my brother’s fate.”

 Thus King Sampáti spoke and sighed:
And royal Angad thus replied:
“If, brother of Jatáyus, thou
Hast heard the tale I told but now,
Obedient to mine earnest prayer
The dwelling of that fiend declare.
O, say where cursed Rávaṇ dwells,
Whom folly to his death impels.”

 He ceased. Again Sampáti spoke,
And hope in every breast awoke:
“Though lost my wings, and strength decayed,
Yet shall my words lend Ráma aid.
I know the worlds where Vishṇu trod,766
I know the realm of Ocean’s God;
How Asurs fought with heavenly foes,
And Amrit from the churning rose.767
A mighty task before me lies,
To prosper Ráma’s enterprise,
A task too hard for one whom length
Of days has rifled of his strength.
I saw the cruel Rávaṇ bear
A gentle lady through the air.
Bright was her form, and fresh and young,
And sparkling gems about her hung.
“O Ráma, Ráma!” cried the dame,
And shrieked in terror Lakshmaṇ’s name,
As, struggling in the giant’s hold,
She dropped her gauds of gems and gold.
Like sun-light on a mountain shone
The silken garments she had on,
And glistened o’er his swarthy form
As lightning flashes through the storm.
That giant Rávaṇ, famed of old,
Is brother of the Lord of Gold.768
The southern ocean roars and swells
Round Lanká, where the robber dwells
In his fair city nobly planned
And built by Viśvakarmá’s769 hand.
Within his bower securely barred,
With monsters round her for a guard,
Still in her silken vesture clad
Lies Sítá, and her heart is sad.
A hundred leagues your course must be
Beyond this margin of the sea.
Still to the south your way pursue,
And there the giant Rávaṇ view.
Then up, O Vánars, and away!
For by my heavenly lore I say,
There will you see the lady’s face,
And hither soon your steps retrace.
In the first field of air are borne
The doves and birds that feed on corn.
The second field supports the crows
And birds whose food on branches grows.
Along the third in balanced flight
Sail the keen osprey and the kite.
Swift through the fourth the falcon springs
The fifth the slower vulture wings.
Up to the sixth the gay swans rise,
Where royal Vainateya770 flies.
We too, O chiefs, of vulture race,
Our line from Vinatá may trace,
Condemned, because we wrought a deed
Of shame, on flesh and blood to feed.
But all Suparṇa’s771 wondrous powers
And length of keenest sight are ours,
That we a hundred leagues away
Through fields of air descry our prey.
Now from this spot my gazing eye
Can Rávaṇ and the dame descry.
Devise some plan to overleap
This barrier of the briny deep.
Find the Videhan lady there,
And joyous to your home repair.
Me too, O Vánars, to the side
Of Varuṇ’s772 home the ocean, guide,
Where due libations shall be paid
To my great-hearted brother’s shade.”

Griffith’s notes (8)
  1. Vritra, “the coverer, hider, obstructer (of rain)” is the name of the Vedic personification of an imaginary malignant influence or demon of darkness and drought supposed to take possession of the clouds, causing them to obstruct the clearness of the sky and keep back the waters. Indra is represented as battling with this evil influence, and the pent-up clouds being practically represented as mountains or castles are shattered by his thunderbolt and made to open their receptacles.
  2. Frequent mention has been made of the three steps of Vishṇu typifying the rising, culmination, and setting of the sun.
  3. For the Churning of the Sea, see Book I, Canto XLV.
  4. Kuvera, the God of Wealth.
  5. The architect of the gods.
  6. Garuḍa, son of Vinatá, the sovereign of the birds.
  7. “The well winged one,” Garuḍa.
  8. The god of the sea.

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English: Ralph T. H. Griffith, The Rámáyan of Válmíki, translated into English verse, 5 vols. (London: Trübner & Co.; Benares: E. J. Lazarus and Co., 1870–1874), public domain. Transcription: Project Gutenberg eBook #24869 (Distributed Proofreaders). Sanskrit: Sanskrit Wikisource. The ancient text is public domain; Wikisource page text is shared under CC BY-SA 4.0.