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Hall of Raziel™ › Library › Hindu › Ramayana › Book IV › Canto 55

Ramayana · Book IV · Kiṣkindhā Kāṇḍa

Ramayana, Book IV, Canto 55: Angad’s Replyकिष्किन्धाकाण्डम्

Ralph T. H. Griffith’s English verse (1870–74), beside the Sanskrit of sarga 4.55.

55Sanskrit sarga 4.55 · Sanskrit source · English source

Sanskrit

श्रुत्वा हनुमतो वाक्यं प्रश्रितं धर्मसंहितम्।
स्वामिसत्कारसंयुक्तमङ्गदो वाक्यमब्रवीत्॥ १॥
स्थैर्यमात्ममनःशौचमानृशंस्यमथार्जवम्।
विक्रमश्चैव धैर्यं च सुग्रीवे नोपपद्यते॥ २॥
भ्रातुर्ज्येष्ठस्य यो भार्यां जीवतो महिषीं प्रियाम्।
धर्मेण मातरं यस्तु स्वीकरोति जुगुप्सितः॥ ३॥
कथं स धर्मं जानीते येन भ्रात्रा दुरात्मना।
युद्धायाभिनियुक्तेन बिलस्य पिहितं मुखम्॥ ४॥
सत्यात् पाणिगृहीतश्च कृतकर्मा महायशाः।
विस्मृतो राघवो येन स कस्य सुकृतं स्मरेत्॥ ५॥
लक्ष्मणस्य भयेनेह नाधर्मभयभीरुणा।
आदिष्टा मार्गितुं सीता धर्मस्तस्मिन् कथं भवेत्॥ ६॥
तस्मिन् पापे कृतघ्ने तु स्मृतिभिन्ने चलात्मनि।
आर्यः को विश्वसेज्जातु तत्कुलीनो विशेषतः॥ ७॥
राज्ये पुत्रः प्रतिष्ठाप्यः सगुणो निर्गुणोऽपि वा।
कथं शत्रुकुलीनं मां सुग्रीवो जीवयिष्यति॥ ८॥
भिन्नमन्त्रोऽपराद्धश्च भिन्नशक्तिः कथं ह्यहम्।
किष्किन्धां प्राप्य जीवेयमनाथ इव दुर्बलः॥ ९॥
उपांशुदण्डेन हि मां बन्धनेनोपपादयेत्।
शठः क्रूरो नृशंसश्च सुग्रीवो राज्यकारणात्॥ १०॥
बन्धनाच्चावसादान्मे श्रेयः प्रायोपवेशनम्।
अनुजानन्तु मां सर्वे गृहं गच्छन्तु वानराः॥ ११॥
अहं वः प्रतिजानामि न गमिष्याम्यहं पुरीम्।
इहैव प्रायमासिष्ये श्रेयो मरणमेव मे॥ १२॥
अभिवादनपूर्वं तु राजा कुशलमेव च।
अभिवादनपूर्वं तु राघवौ बलशालिनौ॥ १३॥
वाच्यस्तातो यवीयान् मे सुग्रीवो वानरेश्वरः।
आरोग्यपूर्वं कुशलं वाच्या माता रुमा च मे॥ १४॥
मातरं चैव मे तारामाश्वासयितुमर्हथ।
प्रकृत्या प्रियपुत्रा सा सानुक्रोशा तपस्विनी॥ १५॥
विनष्टमिह मां श्रुत्वा व्यक्तं हास्यति जीवितम्।
एतावदुक्त्वा वचनं वृद्धांस्तानभिवाद्य च॥ १६॥
विवेश चाङ्गदो भूमौ रुदन् दर्भेषु दुर्मनाः।
तस्य संविशतस्तत्र रुदन्तो वानरर्षभाः॥ १७॥
नयनेभ्यः प्रमुमुचुरुष्णं वै वारि दुःखिताः।
सुग्रीवं चैव निन्दन्तः प्रशंसन्तश्च वालिनम्॥ १८॥
परिवार्याङ्गदं सर्वे व्यवसन् प्रायमासितुम्।
तद् वाक्यं वालिपुत्रस्य विज्ञाय प्लवगर्षभाः॥ १९॥
उपस्पृश्योदकं सर्वे प्राङ्मुखाः समुपाविशन्।
दक्षिणाग्रेषु दर्भेषु उदक्तीरं समाश्रिताः॥ २०॥
मुमूर्षवो हरिश्रेष्ठा एतत् क्षममिति स्म ह।
रामस्य वनवासं च क्षयं दशरथस्य च॥ २१॥
जनस्थानवधं चैव वधं चैव जटायुषः।
हरणं चैव वैदेह्या वालिनश्च वधं तथा।
रामकोपं च वदतां हरीणां भयमागतम्॥ २२॥
स संविशद्भिर्बहुभिर्महीधरो
महाद्रिकूटप्रतिमैः प्लवंगमैः।
बभूव संनादितनिर्दरान्तरो
भृशं नदद्भिर्जलदैरिवाम्बरम्॥ २३॥

English Griffith

“What truth or justice canst thou find,”
Cried Angad, “in Sugríva’s mind?
Where is his high and generous soul,
His purity and self-control?
How is he worthy of our trust,
Righteous, and true, and wise, and just,
Who, shrinking not from sin and shame,
Durst take his living brother’s dame?
Who, when, in stress of mortal strife
His noble brother fought for life,
Against the valiant warrior barred
The portal which he stood to guard?
Can he be grateful—he who took
The hand of Ráma, and forsook
That friend who saved him in his woes,
To whom his life and fame he owes?
Ah no! his heart is cold and mean,
What bids him search for Ráma’s queen?
Not honour’s law, not friendship’s debt,
But angry Lakshmaṇ’s timely threat.
No prudent heart will ever place
Its trust in one so false and base,
Who heeds not friendship, kith or kin,
Who scorns the law and cleaves to sin.
But true or false, whate’er he be,
One consequence I clearly see;
Me, in my youth anointed heir
Against his wish, he will not spare,
But strike with eager hand the blow
That rids him of a household foe.
Shall I of power and friends despoiled,
In all my purpose crossed and foiled,—
Shall I Kishkindhá seek, and wait,
Like some poor helpless thing, my fate?
The cruel wretch through lust of sway
Will seize upon his hapless prey,
And to a prison’s secret gloom
The remnant of my years will doom.
’Tis better far to fast and die
Than hopeless bound in chains to lie,
Your steps, O Vánars, homeward bend
And leave me here my life to end.
Better to die of hunger here
Than meet at home the fate I fear.
Go, bow you at Sugríva’s feet,
And in my name the monarch greet.
Before the sons of Raghu bend,
And give the greeting that I send.
Greet kindly Rumá too, for she
A son’s affection claims from me,
And gently calm with friendly care
My mother Tárá’s wild despair;
Or when she hears her darling’s fate
The queen will die disconsolate.”

 Thus Angad bade the chiefs adieu:
Then on the ground his limbs he threw
Where sacred Darbha760 grass was spread,
And wept as every hope had fled.
The moving words of Angad drew
Down aged cheeks the piteous dew.
And, as the chieftains’ eyes grew dim,
They swore to stay and die with him.
On holy grass whose every blade
Was duly, pointing southward, laid,
The Vánars sat them down and bent
Their faces to the orient,
While “Here, O comrades, let us die
With Angad,” was the general cry.

Griffith’s notes (1)
  1. The name of various kinds of grass used at sacrificial ceremonies, especially, of the Kuśa grass, Poa cynosuroides, which was used to strew the ground in preparing for a sacrifice, the officiating Brahmans being purified by sitting on it.

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English: Ralph T. H. Griffith, The Rámáyan of Válmíki, translated into English verse, 5 vols. (London: Trübner & Co.; Benares: E. J. Lazarus and Co., 1870–1874), public domain. Transcription: Project Gutenberg eBook #24869 (Distributed Proofreaders). Sanskrit: Sanskrit Wikisource. The ancient text is public domain; Wikisource page text is shared under CC BY-SA 4.0.