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Hall of Raziel™ › Library › Hindu › Ramayana › Book IV › Canto 41

Ramayana · Book IV · Kiṣkindhā Kāṇḍa

Ramayana, Book IV, Canto 41: The Army Of The Southकिष्किन्धाकाण्डम्

Ralph T. H. Griffith’s English verse (1870–74), beside the Sanskrit of sarga 4.41.

41Sanskrit sarga 4.41 · Sanskrit source · English source

Sanskrit

ततः प्रस्थाप्य सुग्रीवस्तन्महद्वानरं बलम्।
दक्षिणां प्रेषयामास वानरानभिलक्षितान्॥ १॥
नीलमग्निसुतं चैव हनूमन्तं च वानरम्।
पितामहसुतं चैव जाम्बवन्तं महौजसम्॥ २॥
सुहोत्रं च शरारिं च शरगुल्मं तथैव च।
गजं गवाक्षं गवयं सुषेणं वृषभं तथा॥ ३॥
मैन्दं च द्विविदं चैव सुषेणं गन्धमादनम्।
उल्कामुखमनङ्गं च हुताशनसुतावुभौ॥ ४॥
अङ्गदप्रमुखान् वीरान् वीरः कपिगणेश्वरः।
वेगविक्रमसम्पन्नान् संदिदेश विशेषवित्॥ ५॥
तेषामग्रेसरं चैव बृहद‍्बलमथाङ्गदम्।
विधाय हरिवीराणामादिशद् दक्षिणां दिशम्॥ ६॥
ये केचन समुद्देशास्तस्यां दिशि सुदुर्गमाः।
कपीशः कपिमुख्यानां स तेषां समुदाहरत्॥ ७॥
सहस्रशिरसं विन्ध्यं नानाद्रुमलतायुतम्।
नर्मदां च नदीं रम्यां महोरगनिषेविताम्॥ ८॥
ततो गोदावरीं रम्यां कृष्णवेणीं महानदीम्।
वरदां च महाभागां महोरगनिषेविताम्।
मेखलानुत्कलांश्चैव दशार्णनगराण्यपि॥ ९॥
आब्रवन्तीमवन्तीं च सर्वमेवानुपश्यत।
विदर्भानृष्टिकांश्चैव रम्यान् माहिषकानपि॥ १०॥
तथा वङ्गान् कलिङ्गांश्च कौशिकांश्च समन्ततः।
अन्वीक्ष्य दण्डकारण्यं सपर्वतनदीगुहम्॥ ११॥
नदीं गोदावरीं चैव सर्वमेवानुपश्यत।
तथैवान्ध्रांश्च पुण्ड्रांश्च चोलान् पाण्ड्यांश्च केरलान्॥ १२॥
अयोमुखश्च गन्तव्यः पर्वतो धातुमण्डितः।
विचित्रशिखरः श्रीमांश्चित्रपुष्पितकाननः॥ १३॥
सुचन्दनवनोद्देशो मार्गितव्यो महागिरिः।
ततस्तामापगां दिव्यां प्रसन्नसलिलाशयाम्॥ १४॥
तत्र द्रक्ष्यथ कावेरीं विहृतामप्सरोगणैः।
तस्यासीनं नगस्याग्रे मलयस्य महौजसम्॥ १५॥
द्रक्ष्यथादित्यसंकाशमगस्त्यमृषिसत्तमम् ।
ततस्तेनाभ्यनुज्ञाताः प्रसन्नेन महात्मना॥ १६॥
ताम्रपर्णीं ग्राहजुष्टां तरिष्यथ महानदीम्।
सा चन्दनवनैश्चित्रैः प्रच्छन्नद्वीपवारिणी॥ १७॥
कान्तेव युवती कान्तं समुद्रमवगाहते।
ततो हेममयं दिव्यं मुक्तामणिविभूषितम्॥ १८॥
युक्तं कवाटं पाण्ड्यानां गता द्रक्ष्यथ वानराः।
ततः समुद्रमासाद्य सम्प्रधार्यार्थनिश्चयम्॥ १९॥
अगस्त्येनान्तरे तत्र सागरे विनिवेशितः।
चित्रसानुनगः श्रीमान् महेन्द्रः पर्वतोत्तमः॥ २०॥
जातरूपमयः श्रीमानवगाढो महार्णवम्।
नानाविधैर्नगैः फुल्लैर्लताभिश्चोपशोभितम्॥ २१॥
देवर्षियक्षप्रवरैरप्सरोभिश्च शोभितम्।
सिद्धचारणसङ्घैश्च प्रकीर्णं सुमनोरमम्॥ २२॥
तमुपैति सहस्राक्षः सदा पर्वसु पर्वसु।
द्वीपस्तस्यापरे पारे शतयोजनविस्तृतः॥ २३॥
अगम्यो मानुषैर्दीप्तस्तं मार्गध्वं समन्ततः।
तत्र सर्वात्मना सीता मार्गितव्या विशेषतः॥ २४॥
स हि देशस्तु वध्यस्य रावणस्य दुरात्मनः।
राक्षसाधिपतेर्वासः सहस्राक्षसमद्युतेः॥ २५॥
दक्षिणस्य समुद्रस्य मध्ये तस्य तु राक्षसी।
अङ्गारकेति विख्याता छायामाक्षिप्य भोजिनी॥ २६॥
एवं निःसंशयान् कृत्वा संशयान्नष्टसंशयाः।
मृगयध्वं नरेन्द्रस्य पत्नीममिततेजसः॥ २७॥
तमतिक्रम्य लक्ष्मीवान् समुद्रे शतयोजने।
गिरिः पुष्पितको नाम सिद्धचारणसेवितः॥ २८॥
चन्द्रसूर्यांशुसंकाशः सागराम्बुसमाश्रयः।
भ्राजते विपुलैः शृङ्गैरम्बरं विलिखन्निव॥ २९॥
तस्यैकं काञ्चनं शृङ्गं सेवते यं दिवाकरः।
श्वेतं राजतमेकं च सेवते यन्निशाकरः।
न तं कृतघ्नाः पश्यन्ति न नृशंसा न नास्तिकाः॥ ३०॥
प्रणम्य शिरसा शैलं तं विमार्गथ वानराः।
तमतिक्रम्य दुर्धर्षं सूर्यवान्नाम पर्वतः॥ ३१॥
अध्वना दुर्विगाहेन योजनानि चतुर्दश।
ततस्तमप्यतिक्रम्य वैद्युतो नाम पर्वतः॥ ३२॥
सर्वकामफलैर्वृक्षैः सर्वकालमनोहरैः।
तत्र भुक्त्वा वरार्हाणि मूलानि च फलानि च॥ ३३॥
मधूनि पीत्वा जुष्टानि परं गच्छत वानराः।
तत्र नेत्रमनःकान्तः कुञ्जरो नाम पर्वतः॥ ३४॥
अगस्त्यभवनं यत्र निर्मितं विश्वकर्मणा।
तत्र योजनविस्तारमुच्छ्रितं दशयोजनम्॥ ३५॥
शरणं काञ्चनं दिव्यं नानारत्नविभूषितम्।
तत्र भोगवती नाम सर्पाणामालयः पुरी॥ ३६॥
विशालरथ्या दुर्धर्षा सर्वतः परिरक्षिता।
रक्षिता पन्नगैर्घोरैस्तीक्ष्णदंष्ट्रैर्महाविषैः॥ ३७॥
सर्पराजो महाघोरो यस्यां वसति वासुकिः।
निर्याय मार्गितव्या च सा च भोगवती पुरी॥ ३८॥
तत्र चानन्तरोद्देशा ये केचन समावृताः।
तं च देशमतिक्रम्य महानृषभसंस्थितिः॥ ३९॥
सर्वरत्नमयः श्रीमानृषभो नाम पर्वतः।
गोशीर्षकं पद्मकं च हरिश्यामं च चन्दनम्॥ ४०॥
दिव्यमुत्पद्यते यत्र तच्चैवाग्निसमप्रभम्।
न तु तच्चन्दनं दृष्ट्वा स्प्रष्टव्यं तु कदाचन॥ ४१॥
रोहिता नाम गन्धर्वा घोरं रक्षन्ति तद्वनम्।
तत्र गन्धर्वपतयः पञ्च सूर्यसमप्रभाः॥ ४२॥
शैलूषो ग्रामणीः शिक्षः शुको बभ्रुस्तथैव च।
रविसोमाग्निवपुषां निवासः पुण्यकर्मणाम्॥ ४३॥
अन्ते पृथिव्या दुर्धर्षास्ततः स्वर्गजितः स्थिताः।
ततः परं न वः सेव्यः पितृलोकः सुदारुणः॥ ४४॥
राजधानी यमस्यैषा कष्टेन तमसाऽऽवृता।
एतावदेव युष्माभिर्वीरा वानरपुंगवाः।
शक्यं विचेतुं गन्तुं वा नातो गतिमतां गतिः॥ ४५॥
सर्वमेतत् समालोक्य यच्चान्यदपि दृश्यते।
गतिं विदित्वा वैदेह्याः संनिवर्तितुमर्हथ॥ ४६॥
यश्च मासान्निवृत्तोऽग्रे दृष्टा सीतेति वक्ष्यति।
मत्तुल्यविभवो भोगैः सुखं स विहरिष्यति॥ ४७॥
ततः प्रियतरो नास्ति मम प्राणाद् विशेषतः।
कृतापराधो बहुशो मम बन्धुर्भविष्यति॥ ४८॥
अमितबलपराक्रमा भवन्तो
विपुलगुणेषु कुलेषु च प्रसूताः।
मनुजपतिसुतां यथा लभध्वं
तदधिगुणं पुरुषार्थमारभध्वम्॥ ४९॥

English Griffith

He gathered next a chosen band
For service in the southern land.
He summoned Níla son of Fire,
And, offspring of the eternal Sire,
Jámbaván bold and strong and tall,
And Hanumán, the best of all,
And many a valiant lord beside,689
With Angad for their chief and guide.
“Go forth,” he cried, “with all this host
Exploring to the southern coast:
The thousand peaks that Vindhya shows
Where every tree and creeper grows:
Where Narmadá’s690 sweet waters run,
And serpents bask them in the sun:
Where Krishṇaveṇí’s691 currents flee,
And sparkles fair Godávarí.692
Through Mekhal693 pass and Utkal’s694 land:
Go where Daśárṇa’s695 cities stand.
Avantí696 seek, of high renown,
And Abravanti’s697 glorious town.
Search every hill and brook and cave
Where Daṇḍak’s woods their branches wave
Ayomukh’s698 woody hill explore
Whose sides are bright with richest ore,
Lifting his glorious head on high
From bloomy groves that round him lie.
Search well his forests where the breeze
Blows fragrant from the sandal trees.
Then will you see Káverí’s699 stream
Whose pleasant waters glance and gleam,
And to the lovely banks entice
The sportive maids of Paradise.
High on the top of Malaya’s700 hill,
In holy musing, calm and still,
Sits, radiant as the Lord of Light,
Agastya,701 noblest anchorite.
Soon as that lofty-thoughted lord
His high permission shall accord,
Pass Támraparṇí’s702 flood whose isles
Are loved by basking crocodiles.
The sandal woods that fringe her side
Those islets and her waters hide;
While, like an amorous matron, she
Speeds to her own dear lord the sea.
Thence hasting on your way behold
The Páṇḍyas’703 gates of pearl and gold.
Then, with your task maturely planned,
On ocean’s shore your feet will stand.
Where, by Agastya’s high decree,
Mahendra,704 planted in the sea,
With tinted peaks against the tide
Rises in solitary pride,
And glorious in his golden glow
Spurns back the waves that beat below.
Fair mountain, bright with creepers’ bloom
And every tint that trees assume,
Where Yaksha, God, and heavenly maid
Meet wandering in the lovely shade,
At changing moon and solemn tide
By Indra’s presence glorified.
One hundred leagues in fair extent
An island705 fronts the continent:
No man may tread its glittering shore,
With utmost heed that isle explore,
For the fair country owns the sway
Of Rávaṇ whom we burn to slay.
A mighty monster stands to keep
The passage of the southern deep.
Lifting her awful arms on high
She grasps e’en shadows as they fly.
Speed through that isle, and onward still
Where in mid sea the Flowery Hill706
Raises on high his bloomy head
By saints and angels visited.
There, with a hundred gleaming peaks
Bright as the sun, the sky he seeks,
One glorious peak the Lord of Day
Gilds ever with his loving ray;
Thereon ne’er yet the glances fell
Of thankless wretch or infidel.
Bow to that hill in reverence due,
And then once more your search pursue.
Beyond that glorious mountain hie,
And Súryaván,707 proud hill is nigh.
Your rapid course yet farther bend
Where Vaidyut’s708 airy peaks ascend.
There trees of noblest sort, profuse
Of wealth, their kindly gifts produce.
Their precious fruits, O Vánars, taste,
The honey sip, and onward haste.
Next will ye see Mount Kunjar rise,
Who cheers with beauty hearts and eyes.
There is Agastya’s709 mansion, decked
By heaven’s all moulding architect.
Near Bhogavatí710 stands, the place
Where dwell the hosts of serpent race:
A broad-wayed city, walled and barred,
Which watchful legions keep and guard,
The fiercest of the serpent youth,
Each awful for his venomed tooth:
And throned in his imperial hall
Is Vásuki711 who rules them all.
Explore the serpent city well,
Search town and tower and citadel,
And scan each field and wood that lies
Around it, with your watchful eyes.
Beyond that spot your way pursue:
A noble mountain shall ye view,
Named Rishabh, like a mighty bull,
With gems made bright and beautiful.
All trees of sandal flourish there
Of heavenly fragrance, rich and rare.
But, though they tempt your longing eyes,
Avoid to touch them, and be wise.
For Rohitas, a guardian band
Of fierce Gandharvas, round them stand,
Who five bright sovereign lords712 obey,
In glory like the God of Day.
Here by good deeds a home is won
With shapes like fire, the moon, the sun.
Here they who merit heaven by worth
Dwell on the confines of the earth.
There stay: beyond it, dark and drear,
Lies the departed spirits’ sphere,
And, girt with darkness, far from bliss,
Is Yáma’s sad metropolis.713
So far, my lords, o’er land and sea
Your destined course is plain and free.
Beyond your steps you may not set,
Where living thing ne’er journeyed yet.
With utmost care these realms survey,
And all you meet upon the way.
And, when the lady’s course is traced,
Back to your king, O Vánars, haste.
And he who tells me he has seen.
After long search, the Maithil queen,
Shall gain a noble guerdon: he
In power and bliss shall equal me.
Dear as my very life, above
His fellows in his master’s love;
I call him, yea though stained with crime.
My kinsman from that happy time.”

Griffith’s notes (25)
  1. Suhotra, Śarári, Śaragulma, Gayá, Gaváksha, Gavaya, Susheṇa, Gandhamádana, Ulkámukha, and Ananga.
  2. The modern Nerbudda.
  3. Krishṇaveṇí is mentioned in the Vishṇu Puráṇa as “the deep Krishṇaveṇí” but there appears to be no clue to its identification.
  4. The modern Godavery.
  5. The Mekhalas or Mekalas according to the Paráṇas live in the Vindhya hills, but here they appear among the peoples of the south.
  6. Utkal is still the native name of Orissa.
  7. The land of the people of the “ten forts.” Professor Hall in a note on WILSON’S Vishṇu Puráṇa, Vol. II. p. 160 says: “The oral traditions of the vicinity to this day assign the name of Daśárna to a region lying to the east of the District of Chundeyree.”
  8. Avantí is one of the ancient names of the celebrated Ujjayin or Oujein in Central India.
  9. Not identified.
  10. Ayomukh means iron faced. The mountain is not identified.
  11. The Káverí or modern Cauvery is well known and has always borne the same appellation, being the Chaberis of Ptolemy.
  12. One of the seven principal mountain chains: the southern portion of the Western Gháts.
  13. Agastya is the great sage who has already frequently appeared as Ráma’s friend and benefactor.
  14. Támraparṇí is a river rising in Malaya.
  15. The Páṇḍyas are a people of the Deccan.
  16. Mahendra is the chain of hills that extends from Orissa and the northern Sircars to Gondwána, part of which near Ganjam is still called Mahendra Malay or hills of Mahendra.
  17. Lanká, Sinhaladvípa, Sarandib, or Ceylon.
  18. The Flowery Hill of course is mythical.
  19. The whole of the geography south of Lanká is of course mythical. Súryaván means Sunny.
  20. Vaidyut means connected with lightning.
  21. Agastya is here placed far to the south of Lanká. Earlier in this Canto he was said to dwell on Malaya.
  22. Bhogavatí has been frequently mentioned: it is the capital of the serpent Gods or demons, and usually represented as being in the regions under the earth.
  23. Vásuki is according to some accounts the king of the Nágas or serpent Gods.
  24. Śailúsha, Gramiṇi, Siksha, Suka, Babhru.
  25. The distant south beyond the confines of the earth is the home of departed spirits and the city of Yáma the God of Death.

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English: Ralph T. H. Griffith, The Rámáyan of Válmíki, translated into English verse, 5 vols. (London: Trübner & Co.; Benares: E. J. Lazarus and Co., 1870–1874), public domain. Transcription: Project Gutenberg eBook #24869 (Distributed Proofreaders). Sanskrit: Sanskrit Wikisource. The ancient text is public domain; Wikisource page text is shared under CC BY-SA 4.0.