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Hall of Raziel™ › Library › Hindu › Ramayana › Book IV › Canto 37

Ramayana · Book IV · Kiṣkindhā Kāṇḍa

Ramayana, Book IV, Canto 37: The Gatheringकिष्किन्धाकाण्डम्

Ralph T. H. Griffith’s English verse (1870–74), beside the Sanskrit of sarga 4.37.

37Sanskrit sarga 4.37 · Sanskrit source · English source

Sanskrit

एवमुक्तस्तु सुग्रीवो लक्ष्मणेन महात्मना।
हनूमन्तं स्थितं पार्श्वे वचनं चेदमब्रवीत्॥ १॥
महेन्द्रहिमवद्विन्ध्यकैलासशिखरेषु च।
मन्दरे पाण्डुशिखरे पञ्चशैलेषु ये स्थिताः॥ २॥
तरुणादित्यवर्णेषु भ्राजमानेषु नित्यशः।
पर्वतेषु समुद्रान्ते पश्चिमस्यां तु ये दिशि॥ ३॥
आदित्यभवने चैव गिरौ संध्याभ्रसंनिभे।
पद्माचलवनं भीमाः संश्रिता हरिपुंगवाः॥ ४॥
अञ्जनाम्बुदसंकाशाः कुञ्जरेन्द्रमहौजसः।
अञ्जने पर्वते चैव ये वसन्ति प्लवंगमाः॥ ५॥
महाशैलगुहावासा वानराः कनकप्रभाः।
मेरुपार्श्वगताश्चैव ये च धूम्रगिरिं श्रिताः॥ ६॥
तरुणादित्यवर्णाश्च पर्वते ये महारुणे।
पिबन्तो मधु मैरेयं भीमवेगाः प्लवंगमाः॥ ७॥
वनेषु च सुरम्येषु सुगन्धिषु महत्सु च।
तापसाश्रमरम्येषु वनान्तेषु समन्ततः॥ ८॥
तांस्तांस्त्वमानय क्षिप्रं पृथिव्यां सर्ववानरान्।
सामदानादिभिः कल्पैर्वानरैर्वेगवत्तरैः॥ ९॥
प्रेषिताः प्रथमं ये च मयाऽऽज्ञाता महाजवाः।
त्वरणार्थं तु भूयस्त्वं सम्प्रेषय हरीश्वरान्॥ १०॥
ये प्रसक्ताश्च कामेषु दीर्घसूत्राश्च वानराः।
इहानयस्व तान् शीघ्रं सर्वानेव कपीश्वरान्॥ ११॥
अहोभिर्दशभिर्ये च नागच्छन्ति ममाज्ञया।
हन्तव्यास्ते दुरात्मानो राजशासनदूषकाः॥ १२॥
शतान्यथ सहस्राणि कोट्यश्च मम शासनात्।
प्रयान्तु कपिसिंहानां निदेशे मम ये स्थिताः॥ १३॥
मेघपर्वतसंकाशाश्छादयन्त इवाम्बरम्।
घोररूपाः कपिश्रेष्ठा यान्तु मच्छासनादितः॥ १४॥
ते गतिज्ञा गतिं गत्वा पृथिव्यां सर्ववानराः।
आनयन्तु हरीन् सर्वांस्त्वरिताः शासनान्मम॥ १५॥
तस्य वानरराजस्य श्रुत्वा वायुसुतो वचः।
दिक्षु सर्वासु विक्रान्तान् प्रेषयामास वानरान्॥ १६॥
ते पदं विष्णुविक्रान्तं पतत्त्रिज्योतिरध्वगाः।
प्रयाताः प्रहिता राज्ञा हरयस्तु क्षणेन वै॥ १७॥
ते समुद्रेषु गिरिषु वनेषु च सरस्सु च।
वानरा वानरान् सर्वान् रामहेतोरचोदयन्॥ १८॥
मृत्युकालोपमस्याज्ञां राजराजस्य वानराः।
सुग्रीवस्याययुः श्रुत्वा सुग्रीवभयशङ्किताः॥ १९॥
ततस्तेऽञ्जनसंकाशा गिरेस्तस्मान्महाबलाः।
तिस्रः कोट्यः प्लवंगानां निर्ययुर्यत्र राघवः॥ २०॥
अस्तं गच्छति यत्रार्कस्तस्मिन् गिरिवरे रताः।
संतप्तहेमवर्णाभास्तस्मात् कोट्यो दश च्युताः॥ २१॥
कैलासशिखरेभ्यश्च सिंहकेसरवर्चसाम्।
ततः कोटिसहस्राणि वानराणां समागमन्॥ २२॥
फलमूलेन जीवन्तो हिमवन्तमुपाश्रिताः।
तेषां कोटिसहस्राणां सहस्रं समवर्तत॥ २३॥
अङ्गारकसमानानां भीमानां भीमकर्मणाम्।
विन्ध्याद् वानरकोटीनां सहस्राण्यपतन् द्रुतम्॥ २४॥
क्षीरोदवेलानिलयास्तमालवनवासिनः।
नारिकेलाशनाश्चैव तेषां संख्या न विद्यते॥ २५॥
वनेभ्यो गह्वरेभ्यश्च सरिद्भ्यश्च महाबलाः।
आगच्छद् वानरी सेना पिबन्तीव दिवाकरम्॥ २६॥
ये तु त्वरयितुं याता वानराः सर्ववानरान्।
ते वीरा हिमवच्छैले ददृशुस्तं महाद्रुमम्॥ २७॥
तस्मिन् गिरिवरे पुण्ये यज्ञो माहेश्वरः पुरा।
सर्वदेवमनस्तोषो बभूव सुमनोरमः॥ २८॥
अन्ननिस्यन्दजातानि मूलानि च फलानि च।
अमृतस्वादुकल्पानि ददृशुस्तत्र वानराः॥ २९॥
तदन्नसम्भवं दिव्यं फलमूलं मनोहरम्।
यः कश्चित् सकृदश्नाति मासं भवति तर्पितः॥ ३०॥
तानि मूलानि दिव्यानि फलानि च फलाशनाः।
औषधानि च दिव्यानि जगृहुर्हरिपुंगवाः॥ ३१॥
तस्माच्च यज्ञायतनात् पुष्पाणि सुरभीणि च।
आनिन्युर्वानरा गत्वा सुग्रीवप्रियकारणात्॥ ३२॥
ते तु सर्वे हरिवराः पृथिव्यां सर्ववानरान्।
संचोदयित्वा त्वरितं यूथानां जग्मुरग्रतः॥ ३३॥
ते तु तेन मुहूर्तेन कपयः शीघ्रचारिणः।
किष्किन्धां त्वरया प्राप्ताः सुग्रीवो यत्र वानरः॥ ३४॥
ते गृहीत्वौषधीः सर्वाः फलमूलं च वानराः।
तं प्रतिग्राहयामासुर्वचनं चेदमब्रुवन्॥ ३५॥
सर्वे परिसृताः शैलाः सरितश्च वनानि च।
पृथिव्यां वानराः सर्वे शासनादुपयान्ति ते॥ ३६॥
एवं श्रुत्वा ततो हृष्टः सुग्रीवः प्लवगाधिपः।
प्रतिजग्राह च प्रीतस्तेषां सर्वमुपायनम्॥ ३७॥

English Griffith

He ceased: and King Sugríva cried
To sage Hanúmán642 by his side:
“Summon the Vánar legions, those
Who dwell about the Lord of Snows:
Those who in Vindhyan groves delight,
Kailása’s, or Mahendra’s height,
Dwell on the Five bright Peaks, or where
Mandar’s white summit cleaves the air:
Wherever they are wandring free
In highlands by the western sea,
On that east hill whence springs the sun,
Or where he sinks when day is done.
Call the great chiefs whose legions fill
The forests of the Lotus Hill,643
Where every one in strength and size
With the stupendous Anjan644 vies.
Call those, with tints of burnished gold
Whom Maháśaila’s caverns hold:
Those who on Dhúmra roam, or hide
In the wild woods on Meru’s side.
Call those who, brilliant as the sun,
On high Maháruṇ leap and run,
Quaffing sweet juices that distil
From odorous trees upon the hill,
Call those whom tranquil haunts delight,
Where dwell the sage and anchorite
In groves that through their wide extent
Exhale a thousand blossoms’ scent.
Send out, send out: from coast to coast
Assemble all the Vánar host:
With force, with words, with gifts of price
Compel, admonish and entice.
Already envoys have been sent
To warn them of their lord’s intent.
Let others urged by thee repeat
My mandate that their steps be fleet.
Those lords who yielding to the sway
Of love’s delight would fain delay,
Urge hither with the utmost speed,
Or with thee to my presence lead:
And those who linger to the last
Until ten days be come and passed,
And dare their sovereign to defy,
For their offence shall surely die.
Thousands, yea millions, shall there be,
Obedient to their king’s decree,
The lions of the Vánar race,
Assembled from each distant place,
Forth shall they haste like hills in size,
Or mighty clouds that veil the skies,
And swiftly speeding on their way
Bring all our legions in array.”
He ceased: the son of Váyu645 heard,
Submissive to his sovereign’s word;
And sent his rapid envoys forth
To east and west and south and north.
They bent their airy course afar
Along the paths of bird and star,
And sped through ether farther yet
Where Vishṇu’s splendid sphere is set.646
By sea, on hill, by wood and lake
They called to arms for Ráma’s sake,
As each with terror in his breast
Obeyed his awful king’s behest.
Three million Vánars, fierce and strong
As Anjan’s self, a wondrous throng
Sped from the spot where Ráma still
Gazed restless from the woody hill.
Ten million others, brave and bold,
With coats that shone like burning gold,
Came flying from the mountain crest
Where sinks the weary sun to rest.
Impetuous from the northern skies,
Where Mount Kailása’s summits rise,
Ten hundred millions hasted, hued
Like manes of lions, ne’er subdued:
The dwellers on Himálaya’s side,
Whose food his roots and fruit supplied,
With rangers of the Vindhyan chain
And neighbours of the Milky Main.647
Some from the palm groves where they fed,
Some from the woods of betel sped:
In countless numbers, fierce and brave,
They came from mountain, lake, and cave.

 As on their way the Vánars went
To rouse each distant armament,
They chanced that wondrous tree to view
That on Himálaya’s summit grew.
Of old upon that sacred height
Was wrought Maheśvar’s648 glorious rite,
Which every God in heaven beheld,
And his glad heart with triumph swelled.
There from pure seed at random sown
Bright plants with luscious fruit had grown,
And, sweet as Amrit to the taste,
The summit of the mountain graced.
Who once should eat the virtuous fruit
That sprang from so divine a root,
One whole revolving moon should be
From every pang of hunger free.
The Vánars culled the fruit they found
Ripe on the sacrificial ground
With rare celestial odours sweet,
To lay them at Sugríva’s feet.
Those noble envoys scoured the land
To summon every Vánar band
Then swiftly homeward at the head
Of countless armaments they sped.
They gathered by Kishkindhá’s wall.
They thronged Sugríva’s palace hall,
And, richly laden, bare within
That fruit of heavenly origin.
Their gifts before their king they spread,
And thus in tones of triumph said:

 “Through every land our way we took
To visit hill and wood and brook,
And all thy hosts from east to west
Flock hither at their lord’s behest.”
Sugríva with delighted look
The present of his envoys took,
Then bade them go, with gracious speech
Rewarding and dismissing each.

Griffith’s notes (7)
  1. Válmíki and succeeding poets make the second vowel in this name long or short at their pleasure.
  2. Some of the mountains here mentioned are fabulous and others it is impossible to identify. Sugríva means to include all the mountains of India from Kailás the residence of the God Kuvera, regarded as one of the loftiest peaks of the Himálayas, to Mahendra in the extreme south, from the mountain in the east where the sun is said to rise to Astáchal or the western mountain where he sets. The commentators give little assistance: that Maháśaila, &c. are certain mountains is about all the information they give.
  3. One of the celestial elephants of the Gods who protect the four quarters and intermediate points of the compass.
  4. Váyu or the Wind was the father of Hanumán.
  5. The path or station of Vishṇu is the space between the seven Rishis or Ursa Major, and Dhruva or the polar star.
  6. One of the seven seas which surround the earth in concentric circles.
  7. The title of Maheśvar or Mighty Lord is sometimes given to Indra, but more generally to Śiva whom it here denotes.

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English: Ralph T. H. Griffith, The Rámáyan of Válmíki, translated into English verse, 5 vols. (London: Trübner & Co.; Benares: E. J. Lazarus and Co., 1870–1874), public domain. Transcription: Project Gutenberg eBook #24869 (Distributed Proofreaders). Sanskrit: Sanskrit Wikisource. The ancient text is public domain; Wikisource page text is shared under CC BY-SA 4.0.