Hall of Raziel™ , found with , and of the Ages Raziel's Mercy™ Found a phone? Raziel's Mercy™ shows a calm blessing screen with a simple invitation: call the owner. A masked Call button reaches them without showing their number. No pressure. No threats. For finders → Raziel's Library™ Raziel's Library™ holds Sefer Raziel ha-Malakh (Amsterdam 1701, Hebrew and English, six parts), the Gutenberg Bible (Genesis, Exodus, Leviticus, 3 Esdras, Judith, Esther, Job and Psalms), 1 Enoch, Jubilees, and the Book of Giants. Enter the Library → Hall of Raziel™ chat room Coming Soon. In the meantime, join us on RUEZALS.chat. Enter RUEZALS.chat Raziel's Mercy™ A lost Android recovery system. When your phone is lost, Mercy turns its screen into a calm, clear, kind blessing so whoever finds it knows how to help. If the phone can't come home, remote erase is there as the last safeguard. How Mercy works → Raziel speaks (paraphrased)
Hall of Raziel™ › Library › Hindu › Ramayana › Book IV › Canto 16

Ramayana · Book IV · Kiṣkindhā Kāṇḍa

Ramayana, Book IV, Canto 16: The Fall Of Báliकिष्किन्धाकाण्डम्

Ralph T. H. Griffith’s English verse (1870–74), beside the Sanskrit of sarga 4.16.

16Sanskrit sarga 4.16 · Sanskrit source · English source

Sanskrit

तामेवं ब्रुवतीं तारां ताराधिपनिभाननाम्।
वाली निर्भर्त्सयामास वचनं चेदमब्रवीत्॥ १॥
गर्जतोऽस्य सुसंरब्धं भ्रातुः शत्रोर्विशेषतः।
मर्षयिष्यामि केनापि कारणेन वरानने॥ २॥
अधर्षितानां शूराणां समरेष्वनिवर्तिनाम्।
धर्षणामर्षणं भीरु मरणादतिरिच्यते॥ ३॥
सोढुं न च समर्थोऽहं युद्धकामस्य संयुगे।
सुग्रीवस्य च संरम्भं हीनग्रीवस्य गर्जितम्॥ ४॥
न च कार्यो विषादस्ते राघवं प्रति मत्कृते।
धर्मज्ञश्च कृतज्ञश्च कथं पापं करिष्यति॥ ५॥
निवर्तस्व सह स्त्रीभिः कथं भूयोऽनुगच्छसि।
सौहृदं दर्शितं तावन्मयि भक्तिस्त्वया कृता॥ ६॥
प्रतियोत्स्याम्यहं गत्वा सुग्रीवं जहि सम्भ्रमम्।
दर्पं चास्य विनेष्यामि न च प्राणैर्वियोक्ष्यते॥ ७॥
अहं ह्याजिस्थितस्यास्य करिष्यामि यदीप्सितम्।
वृक्षैर्मुष्टिप्रहारैश्च पीडितः प्रतियास्यति॥ ८॥
न मे गर्वितमायस्तं सहिष्यति दुरात्मवान्।
कृतं तारे सहायत्वं दर्शितं सौहृदं मयि॥ ९॥
शापितासि मम प्राणैर्निवर्तस्व जनेन च।
अलं जित्वा निवर्तिष्ये तमहं भ्रातरं रणे॥ १०॥
तं तु तारा परिष्वज्य वालिनं प्रियवादिनी।
चकार रुदती मन्दं दक्षिणा सा प्रदक्षिणम्॥ ११॥
ततः स्वस्त्ययनं कृत्वा मन्त्रविद् विजयैषिणी।
अन्तःपुरं सह स्त्रीभिः प्रविष्टा शोकमोहिता॥ १२॥
प्रविष्टायां तु तारायां सह स्त्रीभिः स्वमालयम्।
नगर्या निर्ययौ क्रुद्धो महासर्प इव श्वसन्॥ १३॥
स निःश्वस्य महारोषो वाली परमवेगवान्।
सर्वतश्चारयन् दृष्टिं शत्रुदर्शनकांक्षया॥ १४॥
स ददर्श ततः श्रीमान् सुग्रीवं हेमपिङ्गलम्।
सुसंवीतमवष्टब्धं दीप्यमानमिवानलम्॥ १५॥
तं स दृष्ट्वा महाबाहुः सुग्रीवं पर्यवस्थितम्।
गाढं परिदधे वासो वाली परमकोपनः॥ १६॥
स वाली गाढसंवीतो मुष्टिमुद्यम्य वीर्यवान्।
सुग्रीवमेवाभिमुखो ययौ योद्धुं कृतक्षणः॥ १७॥
श्लिष्टं मुष्टिं समुद्यम्य संरब्धतरमागतः।
सुग्रीवोऽपि समुद्दिश्य वालिनं हेममालिनम्॥ १८॥
तं वाली क्रोधताम्राक्षः सुग्रीवं रणकोविदम्।
आपतन्तं महावेगमिदं वचनमब्रवीत्॥ १९॥
एष मुष्टिर्महान् बद्धो गाढः सुनियताङ्गुलिः।
मया वेगविमुक्तस्ते प्राणानादाय यास्यति॥ २०॥
एवमुक्तस्तु सुग्रीवः क्रुद्धो वालिनमब्रवीत्।
तव चैष हरन् प्राणान् मुष्टिः पततु मूर्धनि॥ २१॥
ताडितस्तेन तं क्रुद्धः समभिक्रम्य वेगतः।
अभवच्छोणितोद‍्गारी सापीड इव पर्वतः॥ २२॥
सुग्रीवेण तु निःशङ्कं सालमुत्पाट्य तेजसा।
गात्रेष्वभिहतो वाली वज्रेणेव महागिरिः॥ २३॥
स तु वृक्षेण निर्भग्नः सालताडनविह्वलः।
गुरुभारभराक्रान्ता नौः ससार्थेव सागरे॥ २४॥
तौ भीमबलविक्रान्तौ सुपर्णसमवेगितौ।
प्रवृद्धौ घोरवपुषौ चन्द्रसूर्याविवाम्बरे॥ २५॥
परस्परममित्रघ्नौ छिद्रान्वेषणतत्परौ।
ततोऽवर्धत वाली तु बलवीर्यसमन्वितः॥ २६॥
सूर्यपुत्रो महावीर्यः सुग्रीवः परिहीयत।
वालिना भग्नदर्पस्तु सुग्रीवो मन्दविक्रमः॥ २७॥
वालिनं प्रति सामर्षो दर्शयामास राघवम्।
वृक्षैः सशाखैः शिखरैर्वज्रकोटिनिभैर्नखैः॥ २८॥
मुष्टिभिर्जानुभिः पद्भिर्बाहुभिश्च पुनः पुनः।
तयोर्युद्धमभूद‍्घोरं वृत्रवासवयोरिव॥ २९॥
तौ शोणिताक्तौ युध्येतां वानरौ वनचारिणौ।
मेघाविव महाशब्दैस्तर्जमानौ परस्परम्॥ ३०॥
हीयमानमथापश्यत् सुग्रीवं वानरेश्वरम्।
प्रेक्षमाणं दिशश्चैव राघवः स मुहुर्मुहुः॥ ३१॥
ततो रामो महातेजा आर्तं दृष्ट्वा हरीश्वरम्।
स शरं वीक्षते वीरो वालिनो वधकांक्षया॥ ३२॥
ततो धनुषि संधाय शरमाशीविषोपमम्।
पूरयामास तच्चापं कालचक्रमिवान्तकः॥ ३३॥
तस्य ज्यातलघोषेण त्रस्ताः पत्ररथेश्वराः।
प्रदुद्रुवुर्मृगाश्चैव युगान्त इव मोहिताः॥ ३४॥
मुक्तस्तु वज्रनिर्घोषः प्रदीप्ताशनिसंनिभः।
राघवेण महाबाणो वालिवक्षसि पातितः॥ ३५॥
ततस्तेन महातेजा वीर्ययुक्तः कपीश्वरः।
वेगेनाभिहतो वाली निपपात महीतले॥ ३६॥
इन्द्रध्वज इवोद‍्धूतः पौर्णमास्यां महीतले।
आश्वयुक्समये मासि गतश्रीको विचेतनः।
बाष्पसंरुद्धकण्ठस्तु वाली चार्तस्वरः शनैः॥ ३७॥
नरोत्तमः कालयुगान्तकोपमं
शरोत्तमं काञ्चनरूप्यभूषितम्।
ससर्ज दीप्तं तममित्रमर्दनं
सधूममग्निं मुखतो यथा हरः॥ ३८॥
अथोक्षितः शोणिततोयविस्रवैः
सुपुष्पिताशोक इवानिलोद्धतः।
विचेतनो वासवसूनुराहवे
प्रभ्रंशितेन्द्रध्वजवत् क्षितिं गतः॥ ३९॥

English Griffith

Thus Tárá with the starry eyes581
Her counsel gave with burning sighs.
But Báli, by her prayers unmoved,
Spurned her advice, and thus reproved:
“How may this insult, scathe, and scorn
By me, dear love, be tamely born?
My brother, yea my foe, comes nigh
And dares me forth with shout and cry.
Learn, trembler! that the valiant, they
Who yield no step in battle fray,
Will die a thousand deaths but ne’er
An unavenged dishonour bear.
Nor, O my love, be thou dismayed
Though Ráma lend Sugríva aid,
For one so pure and duteous, one
Who loves the right, all sin will shun,
Release me from thy soft embrace,
And with thy dames thy steps retrace:
Enough already, O mine own,
Of love and sweet devotion shown.
Drive all thy fear and doubt away;
I seek Sugríva in the fray
His boisterous rage and pride to still,
And tame the foe I would not kill.
My fury, armed with brandished trees,
Shall strike Sugríva to his knees:
Nor shall the humbled foe withstand
The blows of my avenging hand,
When, nerved by rage and pride, I beat
The traitor down beneath my feet.
Thou, love, hast lent thine own sweet aid,
And all thy tender care displayed;
Now by my life, by these who yearn
To serve thee well, I pray thee turn.
But for a while, dear dame, I go
To come triumphant o’er the foe.”

 Thus Báli spake in gentlest tone:
Soft arms about his neck were thrown;
Then round her lord the lady went
With sad steps slow and reverent.
She stood in solemn guise to bless
With prayers for safety and success,
Then with her train her chamber sought
By grief and racking fear distraught.

 With serpent’s pantings fierce and fast
King Báli from the city passed.
His glance, as each quick breath he drew,
Around to find the foe he threw,
And saw where fierce Sugríva showed
His form with golden hues that glowed,
And, as a fire resplendent, stayed
To meet his foe in arms arrayed.
When Báli, long-armed chieftain, found
Sugríva stationed on the ground,
Impelled by warlike rage he braced
His warrior garb about his waist,
And with his mighty arm raised high
Rushed at Sugríva with a cry.
But when Sugríva, fierce and bold,
Saw Báli with his chain of gold,
His arm he heaved, his hand he closed,
And face to face his foe opposed.
To him whose eyes with fury shone,
In charge impetuous rushing on,
Skilled in each warlike art and plan,
Báli with hasty words began:
“My ponderous hand, to fight addressed
With fingers clenched and arm compressed
Shall on thy death doomed brow descend
And, crashing down, thy life shall end.”
He spoke; and wild with rage and pride,
The fierce Sugríva thus replied:
“Thus let my arm begin the strife
And from thy body crush the life.”

 Then Báli, wounded and enraged,
With furious blows the battle waged.
Sugríva seemed, with blood-streams dyed,
A hill with fountains in his side.
But with his native force unspent
A Sál tree from the earth he rent,
And like the bolt of Indra smote
On Báli’s head and chest and throat.
Bruised by the blows he could not shield,
Half vanquished Báli sank and reeled,
As sinks a vessel with her freight
Borne down by overwhelming weight.
Swift as Suparṇa’s582 swiftest flight
In awful strength they rushed to fight:
So might the sun and moon on high
Encountering battle in the sky.
Fierce and more fierce, as fought the foes,
The furious rage of combat rose.
They warred with feet and arms and knees,
With nails and stones and boughs and trees,
And blows descending fast as rain
Dyed each dark form with crimson stain,
While like two thunder-clouds they met
With battle-cry and shout and threat.
Then Ráma saw Sugríva quail,
Marked his worn strength grow weak and fail.
Saw how he turned his wistful eye
To every quarter of the sky.
His friend’s defeat he could not brook,
Bent on his shaft an eager look,
Then burned to slay the conquering foe,
And laid his arrow on the bow.
As to an orb the bow he drew
Forth from the string the arrow flew
Like Fate’s tremendous discus hurled
By Yáma583 forth to end the world.
So loud the din that every bird
The bow-string’s clans with terror heard,
And wildly fled the affrighted deer
As though the day of doom were near.
So, deadly as the serpent’s fang,
Forth from the string the arrow sprang.
Like the red lightning’s flash and flame
It flew unerring to its aim,
And, hissing murder through the air,
Pierced Báli’s breast, and quivered there.
Struck by the shaft that flew so well
The mighty Vánar reeled and fell,
As earthward Indra’s flag they pull
When Aśvíní’s fair moon is full.584

Griffith’s notes (4)
  1. Tárá means “star.” The poet plays upon the name by comparing her beauty to that of the Lord of stars, the Moon.
  2. Suparṇa, the Well-winged, is another name of Garuḍa the King of Birds. See p. 28, Note.
  3. The God of Death.
  4. The flag-staff erected in honour of the God Indra is lowered when the festival is over. Aśvíní in astronomy is the head of Aries or the first of the twenty-eight lunar mansions or asterisms.

Hall of Raziel™ · Raziel’s Library™ · from Raziel’s Mercy™, a lost Android recovery system.

English: Ralph T. H. Griffith, The Rámáyan of Válmíki, translated into English verse, 5 vols. (London: Trübner & Co.; Benares: E. J. Lazarus and Co., 1870–1874), public domain. Transcription: Project Gutenberg eBook #24869 (Distributed Proofreaders). Sanskrit: Sanskrit Wikisource. The ancient text is public domain; Wikisource page text is shared under CC BY-SA 4.0.