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Hall of Raziel™ › Library › Hindu › Ramayana › Book III › Canto 6

Ramayana · Book III · Araṇya Kāṇḍa

Ramayana, Book III, Canto 6: Ráma’s Promiseअरण्यकाण्डम्

Ralph T. H. Griffith’s English verse (1870–74), beside the Sanskrit of sarga 3.6.

6Sanskrit sarga 3.6 · Sanskrit source · English source

Sanskrit

शरभङ्गे दिवं प्राप्ते मुनिसङ्घाः समागताः।
अभ्यगच्छन्त काकुत्स्थं रामं ज्वलिततेजसम्॥ १॥
वैखानसा वालखिल्याः सम्प्रक्षाला मरीचिपाः।
अश्मकुट्टाश्च बहवः पत्राहाराश्च तापसाः॥ २॥
दन्तोलूखलिनश्चैव तथैवोन्मज्जकाः परे।
गात्रशय्या अशय्याश्च तथैवानवकाशिकाः॥ ३॥
मुनयः सलिलाहारा वायुभक्षास्तथापरे।
आकाशनिलयाश्चैव तथा स्थण्डिलशायिनः॥ ४॥
तथोर्ध्ववासिनो दान्तास्तथाऽऽर्द्रपटवाससः।
सजपाश्च तपोनिष्ठास्तथा पञ्चतपोऽन्विताः॥ ५॥
सर्वे ब्राह्म्या श्रिया युक्ता दृढयोगसमाहिताः।
शरभङ्गाश्रमे राममभिजग्मुश्च तापसाः॥ ६॥
अभिगम्य च धर्मज्ञा रामं धर्मभृतां वरम्।
ऊचुः परमधर्मज्ञमृषिसङ्घाः समागताः॥ ७॥
त्वमिक्ष्वाकुकुलस्यास्य पृथिव्याश्च महारथः।
प्रधानश्चापि नाथश्च देवानां मघवानिव॥ ८॥
विश्रुतस्त्रिषु लोकेषु यशसा विक्रमेण च।
पितृव्रतत्वं सत्यं च त्वयि धर्मश्च पुष्कलः॥ ९॥
त्वामासाद्य महात्मानं धर्मज्ञं धर्मवत्सलम्।
अर्थित्वान्नाथ वक्ष्यामस्तच्च नः क्षन्तुमर्हसि॥ १०॥
अधर्मः सुमहान् नाथ भवेत् तस्य तु भूपतेः।
यो हरेद् बलिषड्भागं न च रक्षति पुत्रवत्॥ ११॥
युञ्जानः स्वानिव प्राणान् प्राणैरिष्टान् सुतानिव।
नित्ययुक्तः सदा रक्षन् सर्वान् विषयवासिनः॥ १२॥
प्राप्नोति शाश्वतीं राम कीर्तिं स बहुवार्षिकीम्।
ब्रह्मणः स्थानमासाद्य तत्र चापि महीयते॥ १३॥
यत् करोति परं धर्मं मुनिर्मूलफलाशनः।
तत्र राज्ञश्चतुर्भागः प्रजा धर्मेण रक्षतः॥ १४॥
सोऽयं ब्राह्मणभूयिष्ठो वानप्रस्थगणो महान्।
त्वन्नाथोऽनाथवद् राम राक्षसैर्हन्यते भृशम्॥ १५॥
एहि पश्य शरीराणि मुनीनां भावितात्मनाम्।
हतानां राक्षसैर्घोरैर्बहूनां बहुधा वने॥ १६॥
पम्पानदीनिवासानामनुमन्दाकिनीमपि।
चित्रकूटालयानां च क्रियते कदनं महत्॥ १७॥
एवं वयं न मृष्यामो विप्रकारं तपस्विनाम्।
क्रियमाणं वने घोरं रक्षोभिर्भीमकर्मभिः॥ १८॥
ततस्त्वां शरणार्थं च शरण्यं समुपस्थिताः।
परिपालय नो राम वध्यमानान् निशाचरैः॥ १९॥
परा त्वत्तो गतिर्वीर पृथिव्यां नोपपद्यते।
परिपालय नः सर्वान् राक्षसेभ्यो नृपात्मज॥ २०॥
एतच्छ्रुत्वा तु काकुत्स्थस्तापसानां तपस्विनाम्।
इदं प्रोवाच धर्मात्मा सर्वानेव तपस्विनः॥ २१॥
नैवमर्हथ मां वक्तुमाज्ञाप्योऽहं तपस्विनाम्।
केवलेन स्वकार्येण प्रवेष्टव्यं वनं मया॥ २२॥
विप्रकारमपाक्रष्टुं राक्षसैर्भवतामिमम्।
पितुस्तु निर्देशकरः प्रविष्टोऽहमिदं वनम्॥ २३॥
भवतामर्थसिद्ध्यर्थमागतोऽहं यदृच्छया।
तस्य मेऽयं वने वासो भविष्यति महाफलः॥ २४॥
तपस्विनां रणे शत्रून् हन्तुमिच्छामि राक्षसान्।
पश्यन्तु वीर्यमृषयः सभ्रातुर्मे तपोधनाः॥ २५॥
दत्त्वा वरं चापि तपोधनानां
धर्मे धृतात्मा सह लक्ष्मणेन।
तपोधनैश्चापि सहार्यदत्तः
सुतीक्ष्णमेवाभिजगाम वीरः॥ २६॥

English Griffith

When he his heavenly home had found,
The holy men who dwelt around
To Ráma flocked, whose martial fame
Shone glorious as the kindled flame:
Vaikhánasas415 who love the wild,
Pure hermits Bálakhilyas416 styled,
Good Samprakshálas,417 saints who live
On rays which moon and daystar give:
Those who with leaves their lives sustain
And those who pound with stones their grain:
And they who lie in pools, and those
Whose corn, save teeth, no winnow knows:
Those who for beds the cold earth use,
And those who every couch refuse:
And those condemned to ceaseless pains,
Whose single foot their weight sustains:
And those who sleep neath open skies,
Whose food the wave or air supplies,
And hermits pure who spend their nights
On ground prepared for sacred rites;
Those who on hills their vigil hold,
Or dripping clothes around them fold:
The devotees who live for prayer,
Or the five fires418 unflinching bear.
On contemplation all intent,
With light that heavenly knowledge lent,
They came to Ráma, saint and sage,
In Śarabhanga’s hermitage.
The hermit crowd around him pressed,
And thus the virtuous chief addressed:
“The lordship of the earth is thine,
O Prince of old Ikshváku’s line.
Lord of the Gods is Indra, so
Thou art our lord and guide below.
Thy name, the glory of thy might,
Throughout the triple world are bright:
Thy filial love so nobly shown,
Thy truth and virtue well are known.
To thee, O lord, for help we fly,
And on thy love of right rely:
With kindly patience hear us speak,
And grant the boon we humbly seek.
That lord of earth were most unjust,
Foul traitor to his solemn trust,
Who should a sixth of all419 require,
Nor guard his people like a sire.
But he who ever watchful strives
To guard his subjects’ wealth and lives,
Dear as himself or, dearer still,
His sons, with earnest heart and will,—
That king, O Raghu’s son, secures
High fame that endless years endures,
And he to Brahmá’s world shall rise,
Made glorious in the eternal skies.
Whate’er, by duty won, the meed
Of saints whom roots and berries feed,
One fourth thereof, for tender care
Of subjects, is the monarch’s share.
These, mostly of the Bráhman race,
Who make the wood their dwelling-place,
Although a friend in thee they view,
Fall friendless neath the giant crew.
Come, Ráma, come, and see hard by
The holy hermits’ corpses lie,
Where many a tangled pathway shows
The murderous work of cruel foes.
These wicked fiends the hermits kill—
Who live on Chitrakúṭa’s hill,
And blood of slaughtered saints has dyed
Mandákiní and Pampá’s side.
No longer can we bear to see
The death of saint and devotee
Whom through the forest day by day
These Rákshasas unpitying slay.
To thee, O Prince, we flee, and crave
Thy guardian help our lives to save.
From these fierce rovers of the night
Defend each stricken anchorite.
Throughout the world ’twere vain to seek
An arm like thine to aid the weak.
O Prince, we pray thee hear our call,
And from these fiends preserve us all.”

 The son of Raghu heard the plaint
Of penance-loving sage and saint,
And the good prince his speech renewed
To all the hermit multitude:

 “To me, O saints, ye need not sue:
I wait the hests of all of you.
I by mine own occasion led
This mighty forest needs must tread,
And while I keep my sire’s decree
Your lives from threatening foes will free.
I hither came of free accord
To lend the aid by you implored,
And richest meed my toil shall pay,
While here in forest shades I stay.
I long in battle strife to close.
And slay these fiends, the hermits’ foes,
That saint and sage may learn aright
My prowess and my brother’s might.”

 Thus to the saints his promise gave
That prince who still to virtue clave
 With never-wandering thought:
And then with Lakshmaṇ by his side,
With penance-wealthy men to guide,
 Sutíkshṇa’s home he sought.

Griffith’s notes (5)
  1. Hermits who live upon roots which they dig out of the earth: literally diggers, derived from the prefix vi and khan to dig.
  2. Generally, divine personages of the height of a man’s thumb, produced from Brahmá’s hair: here, according to the commentator followed by Gorresio, hermits who when they have obtained fresh food throw away what they had laid up before.
  3. Sprung from the washings of Vishṇuu’s feet.
  4. Four fires burning round them, and the sun above.
  5. The tax allowed to the king by the Laws of Manu.

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English: Ralph T. H. Griffith, The Rámáyan of Válmíki, translated into English verse, 5 vols. (London: Trübner & Co.; Benares: E. J. Lazarus and Co., 1870–1874), public domain. Transcription: Project Gutenberg eBook #24869 (Distributed Proofreaders). Sanskrit: Sanskrit Wikisource. The ancient text is public domain; Wikisource page text is shared under CC BY-SA 4.0.