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Hall of Raziel™ › Library › Hindu › Ramayana › Book II › Canto 90

Ramayana · Book II · Ayodhyā Kāṇḍa

Ramayana, Book II, Canto 90: The Hermitageअयोध्याकाण्डम्

Ralph T. H. Griffith’s English verse (1870–74), beside the Sanskrit of sarga 2.90.

90Sanskrit sarga 2.90 · Sanskrit source · English source

Sanskrit

भरद्वाजाश्रमं दृष्ट्वा क्रोशादेव नरर्षभ: ।
बलं सर्वमवस्थाप्य जगाम सह मन्त्रिभि: ।। २.९०.१ ।।
पद्भ्यामेव हि धर्मज्ञो न्यस्तशस्त्रपरिच्छद: ।
वसानो वाससी क्षौमे पुरोधाय पुरोधसम् ।। २.९०.२ ।।
तत: सन्दर्शने तस्य भरद्वाजस्य राघव: ।
मन्त्रिणस्तानवस्थाप्य जगामानुपुरोहितम् ।। २.९०.३ ।।
वसिष्ठमथ दृष्ट्वैव भरद्वाजो महातपा: ।
सञ्चचालासनात्तूर्णं शिष्यानर्घ्यमिति ब्रुवन् ।। २.९०.४ ।।
वसिष्ठसाहचर्य्यादिति भाव: ।। २.९०.५ ।।
ताभ्यामर्घ्यं च पाद्यं च दत्त्वा पश्चात् फलानि च ।
आनुपूर्व्याच्च धर्मज्ञ: पप्रच्छ कुशलं कुले ।। २.९०.६ ।।
अयोध्यायां बले कोशे मित्रेष्वपि च मन्त्रिषु ।
जानन् दशरथं वृत्तं न राजानमुदाहरत् ।। २.९०.७ ।।
वसिष्ठो भरतश्चैनं पप्रच्छतुरनामयम् ।
शरीरे ऽग्निषु वृक्षेषु शिष्येषु मृगपक्षिषु ।। २.९०.८ ।।
तथेति तत्प्रतिज्ञाय भरद्वाजो महातपा: ।
भरतं प्रत्युवाचेदं राघवस्नेहबन्धनात् ।। २.९०.९ ।।
किमिहागमने कार्य्यं तव राज्यं प्रशासत: ।
एतदाचक्ष्व मे सर्वं नहि मे शुद्ध्यते मन: ।। २.९०.१० ।।
सुषुवे यममित्रघ्नं कौसल्या नन्दवर्द्धनम् ।
भ्रात्रा सह सभार्यो यश्चिरं प्रव्राजितो वनम् ।। २.९०.११ ।।
नियुक्त: स्त्रीनियुक्तेन पित्रा यो ऽसौ महायशा: ।
वनवासी भवेतीह समा: किल चतुर्दश ।। २.९०.१२ ।।
कच्चिन्न तस्यापापस्य पापं कर्तुमिहेच्छसि ।
अकण्टकं भोक्तुमना राज्यं तस्यानुजस्य च ।। २.९०.१३ ।।
एवमुक्तो भरद्वाजं भरत: प्रत्युवाच ह ।
पर्य्यश्रुनयनो दु:खाद्वाचा संसज्जमानया ।। २.९०.१४ ।।
हतो ऽस्मि यदि मामेवं भगवानपि मन्यते ।
मत्तो न दोषमाशङ्के नैवं मामनुशाधि हि ।। २.९०.१५ ।।
न चैतदिष्टं माता मे यदवोचन्मदन्तरे ।
नाहमेतेन तुष्टश्च न तद्वचनमाददे ।। २.९०.१६ ।।
अहं तु तं नरव्याघ्रमुपयात: प्रसादक: ।
प्रतिनेतुमयोध्यां च पादौ तस्याभिवन्दितुम् ।। २.९०.१७ ।।
त्वं मामेवङ्गतं मत्वा प्रसादं कर्तुमर्हसि ।
शंस मे भगवन् राम: क्व सम्प्रति महीपति: ।। २.९०.१८ ।।
वसिष्ठादिभिर्ऋत्विग्भिर्याचितो भगवांस्तत: ।
उवाच तं भरद्वाज: प्रसादाद्भरतं वच: ।। २.९०.१९ ।।
त्वय्येतत्पुरुषव्याघ्र युक्तं राघववंशजे ।
गुरुवृत्तिर्दमश्चैव साधूनां चानुयायिता ।। २.९०.२० ।।
जाने चैतन्मन:स्थं ते दृढीकरणमस्त्विति ।
अपृच्छं त्वां तथात्यर्थं कीर्त्तिं समभिवर्द्धयन् ।। २.९०.२१ ।।
जाने च रामं धर्म्मज्ञं ससीतं सहलक्ष्मणम् ।
असौ वसति ते भ्राता चित्रकूटे महागिरौ ।। २.९०.२२ ।।
श्वस्तु गन्तासि तं देशं वसाद्य सह मन्त्रिभि: ।
एतं मे कुरु सुप्राज्ञ कामं कामार्थकोविद ।। २.९०.२३ ।।
ततस्तथेत्येवमुदारदर्शन: प्रतीतरूपो भरतो ऽब्रवीद्वच: ।
चकार बुद्धिं च तदा तदाश्रमे निशानिवासाय नराधिपात्मज: ।। २.९०.२४ ।।
इत्यार्षे श्रीमद्रामायणे वाल्मीकीये आदिकाव्ये श्रीमदयोध्याकाण्डे नवतितम: सर्ग: ।। ९० ।।

English Griffith

The prince of men a league away
Saw where the hermit’s dwelling lay,
Then with his lords his path pursued,
And left his warrior multitude.
On foot, as duty taught his mind,
He left his warlike gear behind;
Two robes of linen cloth he wore,
And bade Vaśishṭha walk before.
Then Bharat from his lords withdrew
When Bharadvája came in view,
And toward the holy hermit went
Behind Vaśishṭha, reverent.
When Bharadvája, saint austere,
Saw good Vaśishṭha drawing near,
He cried, upspringing from his seat,
“The grace-gift bring, my friend to greet.”
When Saint Vaśishṭha near him drew,
And Bharat paid the reverence due,
The glorious hermit was aware
That Daśaratha’s son was there.
The grace-gift, water for their feet
He gave, and offered fruit to eat;
Then, duty-skilled, with friendly speech
In seemly order questioned each:
“How fares it in Ayodhyá now
With treasury and army? how
With kith and kin and friends most dear,
With councillor, and prince, and peer?”
But, for he knew the king was dead,
Of Daśaratha naught he said.
Vaśishṭha and the prince in turn
Would of the hermit’s welfare learn:
Of holy fires they fain would hear,
Of pupils, trees, and birds, and deer.
The glorious saint his answer made
That all was well in holy shade:
Then love of Ráma moved his breast,
And thus he questioned of his guest:
“Why art thou here, O Prince, whose band
With kingly sway protects the land?
Declare the cause, explain the whole,
For yet some doubt disturbs my soul.
He whom Kauśalyá bare, whose might
The foemen slays, his line’s delight,
He who with wife and brother sent
Afar now roam in banishment,
Famed prince, to whom his father spake
This order for a woman’s sake:
“Away! and in the forest spend
Thy life till fourteen years shall end”—
Has thou the wish to harm him, bent
On sin against the innocent?
Wouldst thou thine elder’s realm enjoy
Without a thorn that can annoy?”

 With sobbing voice and tearful eye
Thus Bharat sadly made reply:
“Ah lost am I, if thou, O Saint,
Canst thus in thought my heart attaint:
No warning charge from thee I need;
Ne’er could such crime from me proceed.
The words my guilty mother spake
When fondly jealous for my sake—
Think not that I, to triumph moved,
Those words approve or e’er approved.
O Hermit, I have sought this place
To win the lordly hero’s grace,
To throw me at my brother’s feet
And lead him to his royal seat.
To this, my journey’s aim and end,
Thou shouldst, O Saint, thy favour lend:
Where is the lord of earth? do thou,
Most holy, say, where roams he now?”

 Then, by the saint Vaśishṭha pressed,
 And all the gathered priests beside,
 To Bharat’s dutiful request
 The hermit graciously replied:
“Worthy of thee, O Prince, this deed,
True son of Raghu’s ancient seed.
I know thee reverent, well-controlled,
The glory of the good of old.
I grant thy prayer: in this pursuit
I know thy heart is resolute.
’Tis for thy sake those words I said
That wider still thy fame may spread.
I know where Ráma, duty-tried,
His brother, and his wife abide.
Where Chitrakúṭa’s heights arise
Thy brother Ráma’s dwelling lies.
Go thither with the morning’s light,
And stay with all thy lords tonight:
For I would show thee honour high,
And do not thou my wish deny.”

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English: Ralph T. H. Griffith, The Rámáyan of Válmíki, translated into English verse, 5 vols. (London: Trübner & Co.; Benares: E. J. Lazarus and Co., 1870–1874), public domain. Transcription: Project Gutenberg eBook #24869 (Distributed Proofreaders). Sanskrit: Sanskrit Wikisource. The ancient text is public domain; Wikisource page text is shared under CC BY-SA 4.0.