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Hall of Raziel™ › Library › Hindu › Ramayana › Book II › Canto 60

Ramayana · Book II · Ayodhyā Kāṇḍa

Ramayana, Book II, Canto 60: Kausalyá Consoledअयोध्याकाण्डम्

Ralph T. H. Griffith’s English verse (1870–74), beside the Sanskrit of sarga 2.60.

60Sanskrit sarga 2.60 · Sanskrit source · English source

Sanskrit

श्रीमद्वाल्मीकियरामायणे अयोध्याकाण्डे षष्ठितमः सर्गः ॥२-६०॥
ततः भूत उपसृष्टा इव वेपमाना पुनः पुनः ।
धरण्याम् गत सत्त्वा इव कौसल्या सूतम् अब्रवीत् ॥२-६०-१॥
नय माम् यत्र काकुत्स्थः सीता यत्र च लक्ष्मणः ।
तान् विना क्षणम् अपि अत्र जीवितुम् न उत्सहे हि अहम् ॥२-६०-२॥
निवर्तय रथम् शीघ्रम् दण्डकान् नय माम् अपि ।
अथ तान् न अनुगच्चामि गमिष्यामि यम क्षयम् ॥२-६०-३॥
बाष्प वेगौपहतया स वाचा सज्जमानया ।
इदम् आश्वासयन् देवीम् सूतः प्रान्जलिर् अब्रवीत् ॥२-६०-४॥
त्यज शोकम् च मोहम् च सम्भ्रमम् दुह्खजम् तथा ।
व्यवधूय च सम्तापम् वने वत्स्यति राघवः ॥२-६०-५॥
लक्ष्मणः च अपि रामस्य पादौ परिचरन् वने ।
आराधयति धर्मज्ञः पर लोकम् जित इन्द्रियः ॥२-६०-६॥
विजने अपि वने सीता वासम् प्राप्य गृहेष्व् इव ।
विस्रम्भम् लभते अभीता रामे सम्न्यस्त मानसा ॥२-६०-७॥
न अस्या दैन्यम् कृतम् किम्चित् सुसूक्ष्मम् अपि लक्षये ।
उचिता इव प्रवासानाम् वैदेही प्रतिभाति मा ॥२-६०-८॥
नगर उपवनम् गत्वा यथा स्म रमते पुरा ।
तथैव रमते सीता निर्जनेषु वनेष्व् अपि ॥२-६०-९॥
बाला इव रमते सीता बाल चन्द्र निभ आनना ।
रामा रामे हि अदीन आत्मा विजने अपि वने सती ॥२-६०-१०॥
तत् गतम् हृदयम् हि अस्याः तत् अधीनम् च जीवितम् ।
अयोध्या अपि भवेत् तस्या राम हीना तथा वनम् ॥२-६०-११॥
परि पृच्चति वैदेही ग्रामामः च नगराणि च ।
गतिम् दृष्ट्वा नदीनाम् च पादपान् विविधान् अपि ॥२-६०-१२॥
रामम् हि लक्ष्मनम् वापि पृष्ट्वा जानाति जानती ।
अयोध्याक्रोशमात्रे तु विहारमिव सम्श्रिता ॥२-६०-१३॥
इदमेव स्मराम्यस्याः सहसैवोपजल्पितम् ।
कैकेयीसम्श्रितम् वाक्यम् नेदानीम् प्रतिभाति माम् ॥२-६०-१४॥
ध्वम्सयित्वा तु तद्वाक्यम् प्रमादात्पर्युपस्थितम् ।
ह्लदनम् वचनम् सूतो देव्या मधुरमब्रवीत् ॥२-६०-१५॥
अध्वना वात वेगेन सम्भ्रमेण आतपेन च ।
न हि गच्चति वैदेह्याः चन्द्र अम्शु सदृशी प्रभा ॥२-६०-१६॥
सदृशम् शत पत्रस्य पूर्ण चन्द्र उपम प्रभम् ।
वदनम् तत् वदान्याया वैदेह्या न विकम्पते ॥२-६०-१७॥
अलक्त रस रक्त अभाव् अलक्त रस वर्जितौ ।
अद्य अपि चरणौ तस्याः पद्म कोश सम प्रभौ ॥२-६०-१८॥
नूपुर उद्घुष्ट हेला इव खेलम् गच्चति भामिनी ।
इदानीम् अपि वैदेही तत् रागा न्यस्त भूषणा ॥२-६०-१९॥
गजम् वा वीक्ष्य सिम्हम् वा व्याघ्रम् वा वनम् आश्रिता ।
न आहारयति सम्त्रासम् बाहू रामस्य सम्श्रिता ॥२-६०-२०॥
न शोच्याः ते न च आत्मा ते शोच्यो न अपि जन अधिपः ।
इदम् हि चरितम् लोके प्रतिष्ठास्यति शाश्वतम् ॥२-६०-२१॥
विधूय शोकम् परिहृष्ट मानसा ।
महर्षि याते पथि सुव्यवस्थिताः ।
वने रता वन्य फल अशनाः पितुः ।
शुभाम् प्रतिज्ञाम् परिपालयन्ति ते ॥२-६०-२२॥
तथा अपि सूतेन सुयुक्त वादिना ।
निवार्यमाणा सुत शोक कर्शिता ।
न चैव देवी विरराम कूजितात् ।
प्रिय इति पुत्र इति च राघव इति च ॥२-६०-२३॥
इति वाल्मीकि रामायणे आदि काव्ये अयोध्याकाण्डे षष्ठितमः सर्गः ॥२-६०॥

English Griffith

As Queen Kauśalyá, trembling much,
As blighted by a goblin’s touch,
Still lying prostrate, half awoke
To consciousness, ’twas thus she spoke:
“Bear me away, Sumantra, far,
Where Ráma, Sítá, Lakshmaṇ are.
Bereft of them I have no power
To linger on a single hour.
Again, I pray, thy steps retrace,
And me in Daṇḍak forest place,
For after them I needs must go,
Or sink to Yama’s realms below.”

 His utterance choked by tears that rolled
Down from their fountains uncontrolled,
With suppliant hands the charioteer
Thus spake, the lady’s heart to cheer:
“Dismiss thy grief, despair, and dread
That fills thy soul, of sorrow bred,
For pain and anguish thrown aside,
Will Ráma in the wood abide.
And Lakshmaṇ, with unfailing care
Will guard the feet of Ráma there,
Earning, with governed sense, the prize
That waits on duty in the skies.
And Sítá in the wild as well
As in her own dear home will dwell;
To Ráma all her heart she gives,
And free from doubt and terror lives.
No faintest sign of care or woe
The features of the lady show:
Methinks Videha’s pride was made
For exile in the forest shade.
E’en as of old she used to rove
Delighted in the city’s grove,
Thus, even thus she joys to tread
The woodlands uninhabited.
Like a young child, her face as fair
As the young moon, she wanders there.
What though in lonely woods she stray
Still Ráma is her joy and stay:
All his the heart no sorrow bends,
Her very life on him depends.
For, if her lord she might not see,
Ayodhyá like the wood would be.
She bids him, as she roams, declare
The names of towns and hamlets there,
Marks various trees that meet her eye,
And many a brook that hurries by,
And Janak’s daughter seems to roam
One little league away from home
When Ráma or his brother speaks
And gives the answer that she seeks.
This, Lady, I remember well,
Nor angry words have I to tell:
Reproaches at Kaikeyí shot,
Such, Queen, my mind remembers not.”
The speech when Sítá’s wrath was high,
Sumantra passed in silence by,
That so his pleasant words might cheer
With sweet report Kauśalyá’s ear.
“Her moonlike beauty suffers not
Though winds be rude and suns be hot:
The way, the danger, and the toil
Her gentle lustre may not soil.
Like the red lily’s leafy crown
Or as the fair full moon looks down,
So the Videhan lady’s face
Still shines with undiminished grace.
What if the borrowed colours throw
O’er her fine feet no rosy glow,
Still with their natural tints they spread
A lotus glory where they tread.
In sportive grace she walks the ground
And sweet her chiming anklets sound.
No jewels clasp the faultless limb:
She leaves them all for love of him.
If in the woods her gentle eye
A lion sees, or tiger nigh,
Or elephant, she fears no ill
For Ráma’s arm supports her still.
No longer be their fate deplored,
Nor thine, nor that of Kośal’s lord,
For conduct such as theirs shall buy
Wide glory that can never die.
For casting grief and care away,
Delighting in the forest, they
With joyful spirits, blithe and gay,
Set forward on the ancient way
 Where mighty saints have led:
Their highest aim, their dearest care
To keep their father’s honour fair,
Observing still the oath he sware,
 They roam, on wild fruit fed.”
Thus with persuasive art he tried
To turn her from her grief aside,
 By soothing fancies won.
But still she gave her sorrow vent:
“Ah Ráma,” was her shrill lament,
 “My love, my son, my son!”

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English: Ralph T. H. Griffith, The Rámáyan of Válmíki, translated into English verse, 5 vols. (London: Trübner & Co.; Benares: E. J. Lazarus and Co., 1870–1874), public domain. Transcription: Project Gutenberg eBook #24869 (Distributed Proofreaders). Sanskrit: Sanskrit Wikisource. The ancient text is public domain; Wikisource page text is shared under CC BY-SA 4.0.