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Hall of Raziel™ › Library › Hindu › Ramayana › Book II › Canto 56

Ramayana · Book II · Ayodhyā Kāṇḍa

Ramayana, Book II, Canto 56: Chitrakútaअयोध्याकाण्डम्

Ralph T. H. Griffith’s English verse (1870–74), beside the Sanskrit of sarga 2.56.

56Sanskrit sarga 2.56 · Sanskrit source · English source

Sanskrit

श्रीमद्वाल्मीकियरामायणे अयोध्याकाण्डे षट्पञ्चाशः सर्गः ॥२-५६॥
अथ रात्र्याम् व्यतीतायाम् अवसुप्तम् अनन्तरम् ।
प्रबोधयाम् आस शनैः लक्ष्मणम् रघु नन्दनः ॥२-५६-१॥
सौमित्रे शृणु वन्यानाम् वल्गु व्याहरताम् स्वनम् ।
सम्प्रतिष्ठामहे कालः प्रस्थानस्य परम् तप ॥२-५६-२॥
स सुप्तः समये भ्रात्रा लक्ष्मणः प्रतिबोधितः ।
जहौ निद्राम् च तन्द्रीम् च प्रसक्तम् च पथि श्रमम् ॥२-५६-३॥
ततौत्थाय ते सर्वे स्पृष्ट्वा नद्याः शिवम् जलम् ।
पन्थानम् ऋषिणा उद्दिष्टम् चित्र कूटस्य तम् ययुः ॥२-५६-४॥
ततः सम्प्रस्थितः काले रामः सौमित्रिणा सह ।
सीताम् कमल पत्र अक्षीम् इदम् वचनम् अब्रवीत् ॥२-५६-५॥
आदीप्तान् इव वैदेहि सर्वतः पुष्पितान् नगान् ।
स्वैः पुष्पैः किम्शुकान् पश्य मालिनः शिशिर अत्यये ॥२-५६-६॥
पश्य भल्लातकान् फुल्लान् नरैः अनुपसेवितान् ।
फल पत्रैः अवनतान् नूनम् शक्ष्यामि जीवितुम् ॥२-५६-७॥
पश्य द्रोण प्रमाणानि लम्बमानानि लक्ष्मण ।
मधूनि मधु कारीभिः सम्भृतानि नगे नगे ॥२-५६-८॥
एष क्रोशति नत्यूहः तम् शिखी प्रतिकूजति ।
रमणीये वन उद्देशे पुष्प सम्स्तर सम्कटे ॥२-५६-९॥
मातम्ग यूथ अनुसृतम् पक्षि सम्घ अनुनादितम् ।
चित्र कूटम् इमम् पश्य प्रवृद्ध शिखरम् गिरिम् ॥२-५६-१०॥
समभूमितले रम्ये द्रुमैर्बहुभिरावृते ।
पुण्ये रम्स्यामहे तात चित्रकूटस्य कानने ॥२-५६-११॥
ततः तौ पाद चारेण गच्चन्तौ सह सीतया ।
रम्यम् आसेदतुः शैलम् चित्र कूटम् मनो रमम् ॥२-५६-१२॥
तम् तु पर्वतम् आसाद्य नाना पक्षि गण आयुतम् ।
बहुमूलफलम् रम्यम् सम्पन्नम् सरसोदकम् ॥२-५६-१३॥
मनोज्Jनोऽयम् तिरिः सौम्य नानाद्रुमलतायतह् ।
बहुमूलफलो रम्यः स्वाजीवः प्रतिभाति मे ॥२-५६-१४॥
मनयश्च महात्मानो वसन्त्य शिलोच्चये ।
अयम् वासो भवेत् तावद् अत्र सौम्य रमेमहि ॥२-५६-१५॥
इति सीता च रामश्च लक्ष्मणश्च कृताञ्जलिः ।
अभिगम्याश्रमम् सर्वे वाल्मीकि मभिवादयन् ॥२-५६-१६॥
तान्महर्षिः प्रमुदितः पूजयामास धर्मवित् ।
आस्यतामिति चोवाच स्वागतम् तु निवेद्य च ॥२-५६-१७॥
ततोऽब्रवीन्महाबाहुर्लकमणम् लक्ष्मणाग्रजः ।
सम्निवेद्य यथान्याय मात्मानमृष्ये प्रभुः ॥२-५६-१८॥
लक्ष्मण आनय दारूणि दृढानि च वराणि च ।
कुरुष्व आवसथम् सौम्य वासे मे अभिरतम् मनः ॥२-५६-१९॥
तस्य तत् वचनम् श्रुत्वा सौमित्रिर् विविधान् द्रुमान् ।
आजहार ततः चक्रे पर्ण शालाम् अरिम् दम ॥२-५६-२०॥
ताम् निष्ठताम् बद्धकटाम् दृष्ट्वा रमः सुदर्शनाम् ।
शुश्रूषमाणम् एक अग्रम् इदम् वचनम् अब्रवीत् ॥२-५६-२१॥
ऐणेयम् माम्सम् आहृत्य शालाम् यक्ष्यामहे वयम् ।
कर्त्व्यम् वास्तुशमनम् सौमित्रे चिरजीवभिः ॥२-५६-२२॥
मृगम् हत्वाऽऽनय क्षिप्रम् लक्ष्मणेह शुभेक्षणकर्तव्यः शास्त्रदृष्टो हि विधिर्दर्ममनुस्मर ॥२-५६-२३॥
भ्रातुर्वचन माज्ञाय लक्ष्मणः परवीरहा ।
चकार स यथोक्तम् च तम् रामः पुनरब्रवीत् ॥२-५६-२४॥
इणेयम् श्रपयस्वैतच्च्चालाम् यक्ष्यमहे वयम् ।
त्वरसौम्य मुहूर्तोऽयम् ध्रुवश्च दिवसोऽप्ययम् ॥२-५६-२५॥
स लक्ष्मणः कृष्ण मृगम् हत्वा मेध्यम् पतापवान् ।
अथ चिक्षेप सौमित्रिः समिद्धे जात वेदसि ॥२-५६-२६॥
तम् तु पक्वम् समाज्ञाय निष्टप्तम् चिन्न शोणितम् ।
लक्ष्मणः पुरुष व्याघ्रम् अथ राघवम् अब्रवीत् ॥२-५६-२७॥
अयम् कृष्णः समाप्त अन्गः शृतः कृष्ण मृगो यथा ।
देवता देव सम्काश यजस्व कुशलो हि असि ॥२-५६-२८॥
रामः स्नात्वा तु नियतः गुणवान् जप्य कोविदः ।
सम्ग्रहेणाकरोत्सर्वान् मन्त्रान् सत्रावसानिकान् ॥२-५६-२९॥
इष्ट्वा देवगणान् सर्वान् विवेशावसथम् शुचिः ।
बभूव च मनोह्लादो रामस्यामिततेजसः ॥२-५६-३०॥
वैश्वदेवबलिम् कृत्वा रौद्रम् वैष्णवमेव च ।
वास्तुसम्शमनीयानि मङ्गLआनि प्रवर्तयन् ॥२-५६-३१॥
जपम् च न्यायतः कृत्वा स्नात्वा नद्याम् यथाविधि ।
पाप सम्शमनम् रामः चकार बलिम् उत्तमम् ॥२-५६-३२॥
वेदिस्थलविधानानि चैत्यान्यायतनानि च ।
आश्रमस्यानुरूपाणि स्थापयामास राघवः ॥२-५६-३३॥
वन्यैर्माल्यैः फलैर्मूलैः पक्वैर्माम्सैर्यथाविधि ।
अद्भर्जपैश्च वेदोक्तै र्धर्भैश्च ससमित्कुशैः ॥२-५६-३४॥
तौ तर्पयित्वा भूतानि राघवौ सह सीतया ।
तदा विविशतुः शालाम् सुशुभाम् शुभलक्षणौ ॥२-५६-३५॥
ताम् वृक्ष पर्णच् चदनाम् मनोज्ञाम् ।
यथा प्रदेशम् सुकृताम् निवाताम् ।
वासाय सर्वे विविशुः समेताः ।
सभाम् यथा देव गणाः सुधर्माम् ॥२-५६-३६॥
अनेक नाना मृग पक्षि सम्कुले ।
विचित्र पुष्प स्तबलैः द्रुमैः युते ।
वन उत्तमे व्याल मृग अनुनादिते ।
तथा विजह्रुः सुसुखम् जित इन्द्रियाः ॥२-५६-३७॥
सुरम्यम् आसाद्य तु चित्र कूटम् ।
नदीम् च ताम् माल्यवतीम् सुतीर्थाम् ।
ननन्द हृष्टः मृग पक्षि जुष्टाम् ।
जहौ च दुह्खम् पुर विप्रवासात् ॥२-५६-३८॥
इति वाल्मीकि रामायणे आदि काव्ये अयोध्याकाण्डे षट्पञ्चाशः सर्गः ॥२-५६॥

English Griffith

Then Ráma, when the morning rose,
Called Lakshmaṇ gently from repose:
“Awake, the pleasant voices hear
Of forest birds that warble near.
Scourge of thy foes, no longer stay;
The hour is come to speed away.”

 The slumbering prince unclosed his eyes
When thus his brother bade him rise,
Compelling, at the timely cry,
Fatigue, and sleep, and rest to fly.
The brothers rose and Sítá too;
Pure water from the stream they drew,
Paid morning rites, then followed still
The road to Chitrakúṭa’s hill.
Then Ráma as he took the road
With Lakshmaṇ, while the morning, glowed,
To the Videhan lady cried,
Sítá the fair, the lotus-eyed:
“Look round thee, dear; each flowery tree
Touched with the fire of morning see:
The Kinśuk, now the Frosts are fled,—
How glorious with his wreaths of red!
The Bel-trees see, so loved of men,
Hanging their boughs in every glen.
O’erburthened with their fruit and flowers:
A plenteous store of food is ours.
 See, Lakshmaṇ, in the leafy trees,
 Where’er they make their home.
 Down hangs, the work of labouring bees
 The ponderous honeycomb.
 In the fair wood before us spread
 The startled wild-cock cries:
 Hark, where the flowers are soft to tread,
 The peacock’s voice replies.
 Where elephants are roaming free,
 And sweet birds’ songs are loud,
 The glorious Chitrakúṭa see:
 His peaks are in the cloud.
 On fair smooth ground he stands displayed,
 Begirt by many a tree:
 O brother, in that holy shade
 How happy shall we be!”331
Then Ráma, Lakshmaṇ, Sítá, each
Spoke raising suppliant hands this speech
To him, in woodland dwelling met,
Válmíki, ancient anchoret:
“O Saint, this mountain takes the mind,
With creepers, trees of every kind,
With fruit and roots abounding thus,
A pleasant life it offers us:
Here for a while we fain would stay,
And pass a season blithe and gay.”

 Then the great saint, in duty trained,
With honour gladly entertained:
He gave his guests a welcome fair,
And bade them sit and rest them there,
Ráma of mighty arm and chest
His faithful Lakshmaṇ then addressed:
“Brother, bring hither from the wood
Selected timber strong and good,
And build therewith a little cot;
My heart rejoices in the spot
That lies beneath the mountain’s side,
Remote, with water well supplied.”

 Sumitrá’s son his words obeyed,
Brought many a tree, and deftly made,
With branches in the forest cut,
As Ráma bade, a leafy hut.
Then Ráma, when the cottage stood
Fair, firmly built, and walled with wood,
To Lakshmaṇ spake, whose eager mind
To do his brother’s will inclined:
“Now, Lakshmaṇ as our cot is made,
Must sacrifice be duly paid
By us, for lengthened life who hope,
With venison of the antelope.
Away, O bright-eyed Lakshmaṇ, speed:
Struck by thy bow a deer must bleed:
As Scripture bids, we must not slight
The duty that commands the rite.”

 Lakshmaṇ, the chief whose arrows laid
His foemen low, his word obeyed;
And Ráma thus again addressed
The swift performer of his hest:
“Prepare the venison thou hast shot,
To sacrifice for this our cot.
Haste, brother dear, for this the hour,
And this the day of certain power.”
Then glorious Lakshmaṇ took the buck
His arrow in the wood had struck;
Bearing his mighty load he came,
And laid it in the kindled flame.
Soon as he saw the meat was done,
And that the juices ceased to run
From the broiled carcass, Lakshmaṇ then
Spoke thus to Ráma best of men:
“The carcass of the buck, entire,
Is ready dressed upon the fire.
Now be the sacred rites begun
To please the God, thou godlike one.”

 Ráma the good, in ritual trained,
Pure from the bath, with thoughts restrained,
Hasted those verses to repeat
Which make the sacrifice complete.
The hosts celestial came in view,
And Ráma to the cot withdrew,
While a sweet sense of rapture stole
Through the unequalled hero’s soul.
He paid the Viśvedevas332 due.
And Rudra’s right, and Vishṇu’s too,
Nor wonted blessings, to protect
Their new-built home, did he neglect.
With voice repressed he breathed the prayer,
Bathed duly in the river fair,
And gave good offerings that remove
The stain of sin, as texts approve.
And many an altar there he made,
And shrines, to suit the holy shade,
All decked with woodland chaplets sweet,
And fruit and roots and roasted meat,
With muttered prayer, as texts require,
Water, and grass and wood and fire.
So Ráma, Lakshmaṇ, Sítá paid
Their offerings to each God and shade,
And entered then their pleasant cot
That bore fair signs of happy lot.
They entered, the illustrious three,
The well-set cottage, fair to see,
Roofed with the leaves of many a tree,
 And fenced from wind and rain:
So, at their Father Brahmá’s call,
The Gods of heaven, assembling all,
To their own glorious council hall
 Advance in shining train.
So, resting on that lovely hill,
Near the fair lily-covered rill,
 The happy prince forgot,
Surrounded by the birds and deer,
The woe, the longing, and the fear
 That gloom the exile’s lot.

Griffith’s notes (2)
  1. “We have often looked on that green hill: it is the holiest spot of that sect of the Hindu faith who devote themselves to this incarnation of Vishṇu. The whole neighbourhood is Ráma’s country. Every headland has some legend, every cavern is connected with his name; some of the wild fruits are still called Sítáphal, being the reputed food of the exile. Thousands and thousands annually visit the spot, and round the hill is a raised foot-path, on which the devotee, with naked feet, treads full of pious awe.” Calcutta Review, Vol. XXIII.
  2. Deities of a particular class in which five or ten are enumerated. They are worshipped particularly at the funeral obsequies in honour of deceased progenitors.

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English: Ralph T. H. Griffith, The Rámáyan of Válmíki, translated into English verse, 5 vols. (London: Trübner & Co.; Benares: E. J. Lazarus and Co., 1870–1874), public domain. Transcription: Project Gutenberg eBook #24869 (Distributed Proofreaders). Sanskrit: Sanskrit Wikisource. The ancient text is public domain; Wikisource page text is shared under CC BY-SA 4.0.