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Hall of Raziel™ › Library › Hindu › Ramayana › Book II › Canto 38

Ramayana · Book II · Ayodhyā Kāṇḍa

Ramayana, Book II, Canto 38: Care For Kausalyáअयोध्याकाण्डम्

Ralph T. H. Griffith’s English verse (1870–74), beside the Sanskrit of sarga 2.38.

38Sanskrit sarga 2.38 · Sanskrit source · English source

Sanskrit

श्रीमद्वाल्मीकियरामायणे अयोध्याकाण्डे अष्टात्रिंशः सर्गः ॥२-३८॥
तस्यां चीरं वसानायां नाथवत्यामनाथवत्।
प्रचुक्रोश जनः सर्वो धिक् त्वां दशरथं त्विति॥ १॥
तेन तत्र प्रणादेन दुःखितः स महीपतिः।
चिच्छेद जीविते श्रद्धां धर्मे यशसि चात्मनः॥ २॥
स निःश्वस्योष्णमैक्ष्वाकस्तां भार्यामिदमब्रवीत्।
कैकेयि कुशचीरेण न सीता गन्तुमर्हति॥ ३॥
सुकुमारी च बाला च सततं च सुखोचिता।
नेयं वनस्य योग्येति सत्यमाह गुरुर्मम॥ ४॥
इयं हि कस्यापि करोति किंचित्
तपस्विनी राजवरस्य पुत्री।
या चीरमासाद्य जनस्य मध्ये
स्थिता विसंज्ञा श्रमणीव काचित् ॥ ५॥
चीराण्यपास्याज्जनकस्य कन्या
नेयं प्रतिज्ञा मम दत्तपूर्वा।
यथासुखं गच्छतु राजपुत्री
वनं समग्रा सह सर्वरत्नैः॥ ६॥
अजीवनार्हेण मया नृशंसा
कृता प्रतिज्ञा नियमेन तावत्।
त्वया हि बाल्यात् प्रतिपन्नमेतत्
तन्मा दहेद् वेणुमिवात्मपुष्पम्॥ ७॥
रामेण यदि ते पापे किंचित्कृतमशोभनम्।
अपकारः क इह ते वैदेह्या दर्शितोऽधमे॥ ८॥
मृगीवोत्फुल्लनयना मृदुशीला मनस्विनी।
अपकारं कमिव ते करोति जनकात्मजा॥ ९॥
ननु पर्याप्तमेवं ते पापे रामविवासनम्।
किमेभिः कृपणैर्भूयः पातकैरपि ते कृतैः॥ १०॥
प्रतिज्ञातं मया तावत् त्वयोक्तं देवि शृण्वता।
रामं यदभिषेकाय त्वमिहागतमब्रवीः॥ ११॥
तत्त्वेतत् समतिक्रम्य निरयं गन्तुमिच्छसि।
मैथिलीमपि या हि त्वमीक्षसे चीरवासिनीम्॥ १२॥
एवं ब्रुवन्तं पितरं रामः सम्प्रस्थितो वनम्।
अवाक्शिरसमासीनमिदं वचनमब्रवीत्॥ १३॥
इयं धार्मिक कौसल्या मम माता यशस्विनी।
वृद्धा चाक्षुद्रशीला च न च त्वां देव गर्हते॥ १४॥
मया विहीनां वरद प्रपन्नां शोकसागरम्।
अदृष्टपूर्वव्यसनां भूयः सम्मन्तुमर्हसि॥ १५॥
पुत्रशोकं यथा नर्च्छेत् त्वया पूज्येन पूजिता।
मां हि संचिन्तयन्ती सा त्वयि जीवेत् तपस्विनी॥ १६॥
इमां महेन्द्रोपम जातगर्धिनीं
तथा विधातुं जननीं ममार्हसि।
यथा वनस्थे मयि शोककर्शिता
न जीवितं न्यस्य यमक्षयं व्रजेत्॥ १७॥
इत्यार्षे श्रीमद्रामायणे वाल्मीकीये आदिकाव्ये अयोध्याकाण्डे अष्टात्रिंशः सर्गः ॥२-३८॥

English Griffith

Then when the people wroth and sad
Saw Sítá in bark vesture clad,
Though wedded, like some widowed thing,
They cried out, “Shame upon thee, King!”
Grieved by their cry and angry look
The lord of earth at once forsook
All hope in life that still remained,
In duty, self, and fame unstained.
Ikshváku’s son with burning sighs
On Queen Kaikeyí bent his eyes,
And said: “But Sítá must not flee
In garments of a devotee.
My holy guide has spoken truth:
Unfit is she in tender youth,
So gently nurtured, soft and fair,
The hardships of the wood to share.
How has she sinned, devout and true,
 The noblest monarch’s child,
 That she should garb of bark indue
 And journey to the wild?
 That she should spend her youthful days
 Amid a hermit band,
 Like some poor mendicant who strays
 Sore troubled, through the land?
 Ah, let the child of Janak throw
 Her dress of bark aside,
 And let the royal lady go
 With royal wealth supplied.
 Not such the pledge I gave before,
 Unfit to linger here:
 The oath, which I the sinner swore
 Is kept, and leaves her clear.
 Won from her childlike love this too
 My instant death would be,
 As blossoms on the old bamboo
 Destroy the parent tree.313
If aught amiss by Ráma done
Offend thee, O thou wicked one,
What least transgression canst thou find
In her, thou worst of womankind?
What shade of fault in her appears,
Whose full soft eye is like the deer’s?
What canst thou blame in Janak’s child,
So gentle, modest, true, and mild?
Is not one crime complete, that sent
My Ráma forth to banishment?
And wilt thou other sins commit,
Thou wicked one, to double it?
This is the pledge and oath I swore,
What thou besoughtest, and no more,
Of Ráma—for I heard thee, dame—
When he for consecration came.
Now with this limit not content,
In hell should be thy punishment,
Who fain the Maithil bride wouldst press
To clothe her limbs with hermit dress.”

 Thus spake the father in his woe;
And Ráma, still prepared to go,
To him who sat with drooping head
Spake in return these words and said:

 “Just King, here stands my mother dear,
Kauśalyá, one whom all revere.
Submissive, gentle, old is she,
And keeps her lips from blame of thee,
For her, kind lord, of me bereft
A sea of whelming woe is left.
O, show her in her new distress
Still fonder love and tenderness.
Well honoured by thine honoured hand
Her grief for me let her withstand,
Who wrapt in constant thought of me
In me would live a devotee.
Peer of Mahendra, O, to her be kind,
And treat I pray, my gentle mother so,
That, when I dwell afar, her life resigned,
She may not pass to Yáma’s realm for woe.”

Griffith’s notes (1)
  1. It is said that the bamboo dies after flowering.

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English: Ralph T. H. Griffith, The Rámáyan of Válmíki, translated into English verse, 5 vols. (London: Trübner & Co.; Benares: E. J. Lazarus and Co., 1870–1874), public domain. Transcription: Project Gutenberg eBook #24869 (Distributed Proofreaders). Sanskrit: Sanskrit Wikisource. The ancient text is public domain; Wikisource page text is shared under CC BY-SA 4.0.