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Hall of Raziel™ › Library › Hindu › Ramayana › Book II › Canto 35

Ramayana · Book II · Ayodhyā Kāṇḍa

Ramayana, Book II, Canto 35: Kaikeyí Reproachedअयोध्याकाण्डम्

Ralph T. H. Griffith’s English verse (1870–74), beside the Sanskrit of sarga 2.35.

35Sanskrit sarga 2.35 · Sanskrit source · English source

Sanskrit

श्रीमद्वाल्मीकियरामायणे अयोध्याकाण्डे पञ्चत्रिंशः सर्गः ॥२-३५॥
ततो निधूय सहसा शिरो निःश्वस्य चासकृत्।
पाणिं पाणौ विनिष्पिष्य दन्तान् कटकटाय्य च॥ १॥
लोचने कोपसंरक्ते वर्णं पूर्वोचितं जहत्।
कोपाभिभूतः सहसा संतापमशुभं गतः॥ २॥
मनः समीक्षमाणश्च सूतो दशरथस्य च।
कम्पयन्निव कैकेय्या हृदयं वाक्शरैः शितैः॥ ३॥
वाक्यवज्रैरनुपमैर्निर्भिन्दन्निव चाशुभैः।
कैकेय्याः सर्वमर्माणि सुमन्त्रः प्रत्यभाषत॥ ४॥
यस्यास्तव पतिस्त्यक्तो राजा दशरथः स्वयम्।
भर्ता सर्वस्य जगतः स्थावरस्य चरस्य च॥ ५॥
नह्यकार्यतमं किंचित्तव देवीह विद्यते।
पतिघ्नीं त्वामहं मन्ये कुलघ्नीमपि चान्ततः॥ ६॥
यन्महेन्द्रमिवाजय्यं दुष्प्रकम्प्यमिवाचलम्।
महोदधिमिवाक्षोभ्यं संतापयसि कर्मभिः॥ ७॥
मावमंस्था दशरथं भर्तारं वरदं पतिम्।
भर्तुरिच्छा हि नारीणां पुत्रकोट्या विशिष्यते॥ ८॥
यथावयो हि राज्यानि प्राप्नुवन्ति नृपक्षये।
इक्ष्वाकुकुलनाथेऽस्मिंस्तं लोपयितुमिच्छसि॥ ९॥
राजा भवतु ते पुत्रो भरतः शास्तु मेदिनीम्।
वयं तत्र गमिष्यामो यत्र रामो गमिष्यति॥ १०॥
न च ते विषये कश्चिद् ब्राह्मणो वस्तुमर्हति।
तादृशं त्वममर्यादमद्य कर्म करिष्यसि॥ ११॥
नूनं सर्वे गमिष्यामो मार्गं रामनिषेवितम्।
त्यक्ता या बान्धवैः सर्वैर्ब्राह्मणैः साधुभिः सदा॥ १२॥
का प्रीती राज्यलाभेन तव देवि भविष्यति।
तादृशं त्वममर्यादं कर्म कर्तुं चिकीर्षसि॥ १३॥
आश्चर्यमिव पश्यामि यस्यास्ते वृत्तमीदृशम्।
आचरन्त्या न विवृता सद्यो भवति मेदिनी॥ १४॥
महाब्रह्मर्षिसृष्टा वा ज्वलन्तो भीमदर्शनाः।
धिग्वाग्दण्डा न हिंसन्ति रामप्रव्राजने स्थिताम्॥ १५॥
आम्रं छित्त्वा कुठारेण निम्बं परिचरेत् तु कः।
यश्चैनं पयसा सिञ्चेन्नैवास्य मधुरो भवेत्॥ १६॥
आभिजात्यं हि ते मन्ये यथा मातुस्तथैव च।
न हि निम्बात् स्रवेत् क्षौद्रं लोके निगदितं वचः॥ १७॥
तव मातुरसद्‍ग्राहं विद्म पूर्वं यथा श्रुतम्।
पितुस्ते वरदः कश्चिद् ददौ वरमनुत्तमम्॥ १८॥
सर्वभूतरुतं तस्मात् संजज्ञे वसुधाधिपः।
तेन तिर्यग्गतानां च भूतानां विदितं वचः॥ १९॥
ततो जृम्भस्य शयने विरुताद् भूरिवर्चसः।
पितुस्ते विदितो भावः स तत्र बहुधाहसत्॥ २०॥
तत्र ते जननी क्रुद्धा मृत्युपाशमभीप्सती।
हासं ते नृपते सौम्य जिज्ञासामीति चाब्रवीत्॥ २१॥
नृपश्चोवाच तां देवीं हासं शंसामि ते यदि।
ततो मे मरणं सद्यो भविष्यति न संशयः॥ २२॥
माता ते पितरं देवि पुनः केकयमब्रवीत्।
शंस मे जीव वा मा वा न मां त्वं प्रहसिष्यसि॥ २३॥
प्रियया च तथोक्तः स केकयः पृथिवीपतिः।
तस्मै तं वरदायार्थं कथयामास तत्त्वतः॥ २४॥
ततः स वरदः साधू राजानं प्रत्यभाषत।
म्रियतां ध्वंसतां वेयं मा शंसीस्त्वं महीपते॥ २५॥
स तच्छ्रुत्वा वचस्तस्य प्रसन्नमनसो नृपः।
मातरं ते निरस्याशु विजहार कुबेरवत्॥ २६॥
तथा त्वमपि राजानं दुर्जनाचरिते पथि।
असद्‍ग्राहमिमं मोहात् कुरुषे पापदर्शिनी॥ २७॥
सत्यश्चात्र प्रवादोऽयं लौकिकः प्रतिभाति मा।
पितॄन् समनुजायन्ते नरा मातरमङ्गनाः॥ २८॥
नैवं भव गृहाणेदं यदाह वसुधाधिपः।
भर्तुरिच्छामुपास्वेह जनस्यास्य गतिर्भव॥ २९॥
मा त्वं प्रोत्साहिता पापैर्देवराजसमप्रभम्।
भर्तारं लोकभर्तारमसद्धर्ममुपादध॥ ३०॥
नहि मिथ्या प्रतिज्ञातं करिष्यति तवानघः।
श्रीमान् दशरथो राजा देवि राजीवलोचनः॥ ३१॥
ज्येष्ठो वदान्यः कर्मण्यः स्वधर्मस्यापि रक्षिता।
रक्षिता जीवलोकस्य बली रामोऽभिषिच्यताम्॥ ३२॥
परिवादो हि ते देवि महाँल्लोके चरिष्यति।
यदि रामो वनं याति विहाय पितरं नृपम्॥ ३३॥
स्वराज्यं राघवः पातु भव त्वं विगतज्वरा।
नहि ते राघवादन्यः क्षमः पुरवरे वसन्॥ ३४॥
रामे हि यौवराज्यस्थे राजा दशरथो वनम्।
प्रवेक्ष्यति महेष्वासः पूर्ववृत्तमनुस्मरन्॥ ३५॥
इति सान्त्वैश्च तीक्ष्णैश्च कैकेयीं राजसंसदि।
भूयः संक्षोभयामास सुमन्त्रस्तु कृताञ्जलिः॥ ३६॥
नैव सा क्षुभ्यते देवी न च स्म परिदूयते।
न चास्या मुखवर्णस्य लक्ष्यते विक्रिया तदा॥ ३७॥
इत्यार्षे श्रीमद्रामायणे वाल्मीकीये आदिकाव्ये अयोध्याकाण्डे पञ्चत्रिंशः सर्गः ॥२-३५॥

English Griffith

Wild with the rage he could not calm,
Sumantra, grinding palm on palm,
His head in quick impatience shook,
And sighed with woe he could not brook.
He gnashed his teeth, his eyes were red,
From his changed face the colour fled.
In rage and grief that knew no law,
The temper of the king he saw.
With his word-arrows swift and keen
He shook the bosom of the queen.
With scorn, as though its lightning stroke
Would blast her body, thus he spoke:
“Thou, who, of no dread sin afraid,
Hast Daśaratha’s self betrayed,
Lord of the world, whose might sustains
Each thing that moves or fixed remains,
What direr crime is left thee now?
Death to thy lord and house art thou,
Whose cruel deeds the king distress,
Mahendra’s peer in mightiness,
Firm as the mountain’s rooted steep,
Enduring as the Ocean’s deep.
Despise not Daśaratha, he
Is a kind lord and friend to thee.
A loving wife in worth outruns
The mother of ten million sons.
Kings, when their sires have passed away,
Succeed by birthright to the sway.
Ikshváku’s son still rules the state,
Yet thou this rule wouldst violate.
Yea, let thy son, Kaikeyí, reign,
Let Bharat rule his sire’s domain.
Thy will, O Queen, shall none oppose:
We all will go where Ráma goes.
No Bráhman, scorning thee, will rest
Within the realm thou governest,
But all will fly indignant hence:
So great thy trespass and offence.
I marvel, when thy crime I see,
Earth yawns not quick to swallow thee;
And that the Bráhman saints prepare
No burning scourge thy soul to scare,
With cries of shame to smite thee, bent
Upon our Ráma’s banishment.
The Mango tree with axes fell,
And tend instead the Neem tree well,
Still watered with all care the tree
Will never sweet and pleasant be.
Thy mother’s faults to thee descend,
And with thy borrowed nature blend.
True is the ancient saw: the Neem
Can ne’er distil a honeyed stream.
Taught by the tale of long ago
Thy mother’s hateful sin we know.
A bounteous saint, as all have heard,
A boon upon thy sire conferred,
And all the eloquence revealed
That fills the wood, the flood, the field.
No creature walked, or swam, or flew,
But he its varied language knew.
One morn upon his couch he heard
The chattering of a gorgeous bird.
And as he marked its close intent
He laughed aloud in merriment.
Thy mother furious with her lord,
And fain to perish by the cord,
Said to her husband: “I would know,
O Monarch, why thou laughest so.”
The king in answer spake again:
“If I this laughter should explain,
This very hour would be my last,
For death, be sure would follow fast.”
Again thy mother, flushed with ire,
To Kekaya spake, thy royal sire:
“Tell me the cause; then live or die:
I will not brook thy laugh, not I.”
Thus by his darling wife addressed,
The king whose might all earth confessed,
To that kind saint his story told
Who gave the wondrous gift of old.
He listened to the king’s complaint,
And thus in answer spoke the saint:
“King, let her quit thy home or die,
But never with her prayer comply.”
The saint’s reply his trouble stilled,
And all his heart with pleasure filled.
Thy mother from his home he sent,
And days like Lord Kuvera’s spent.
So thou wouldst force the king, misled
By thee, in evil paths to tread,
And bent on evil wouldst begin,
Through folly, this career of sin.
Most true, methinks, in thee is shown
The ancient saw so widely known:
The sons their fathers’ worth declare
And girls their mothers’ nature share.
So be not thou. For pity’s sake
Accept the word the monarch spake.
Thy husband’s will, O Queen, obey,
And be the people’s hope and stay,
O, do not, urged by folly, draw
The king to tread on duty’s law.
The lord who all the world sustains,
Bright as the God o’er Gods who reigns.
Our glorious king, by sin unstained,
Will never grant what fraud obtained;
No shade of fault in him is seen:
Let Ráma be anointed, Queen.
Remember, Queen, undying shame
Will through the world pursue thy name,
If Ráma leave the king his sire,
And, banished, to the wood retire.
Come, from thy breast this fever fling:
Of his own realm be Ráma king.
None in this city e’er can dwell
To tend and love thee half so well.
When Ráma sits in royal place,
True to the custom of his race
Our monarch of the mighty bow
A hermit to the woods will go.”310

 Sumantra thus, palm joined to palm,
Poured forth his words of bane and balm,
With keen reproach, with pleading kind,
Striving to move Kaikeyí’s mind.
In vain he prayed, in vain reproved,
She heard unsoftened and unmoved.
Nor could the eyes that watched her view
One yielding look, one change of hue.

Griffith’s notes (1)
  1. It was the custom of the kings of the solar dynasty to resign in their extreme old age the kingdom to the heir, and spend the remainder of their days in holy meditation in the forest: “For such through ages in their life’s decline Is the good custom of Ikshváku’s line.” Raghuraṅśa.

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English: Ralph T. H. Griffith, The Rámáyan of Válmíki, translated into English verse, 5 vols. (London: Trübner & Co.; Benares: E. J. Lazarus and Co., 1870–1874), public domain. Transcription: Project Gutenberg eBook #24869 (Distributed Proofreaders). Sanskrit: Sanskrit Wikisource. The ancient text is public domain; Wikisource page text is shared under CC BY-SA 4.0.