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Hall of Raziel™ › Library › Hindu › Ramayana › Book II › Canto 116

Ramayana · Book II · Ayodhyā Kāṇḍa

Ramayana, Book II, Canto 116: The Hermit’s Speechअयोध्याकाण्डम्

Ralph T. H. Griffith’s English verse (1870–74), beside the Sanskrit of sarga 2.116.

116Sanskrit sarga 2.116 · Sanskrit source · English source

Sanskrit

प्रतिप्रयाते भरते वसन् रामस्तपोवने ।
लक्षयामास सोद्वेगमथौत्सुक्यं तपस्विनाम् ।। २.११६.१ ।।
ये तत्र चित्रकूटस्य पुरस्तात्तापसाश्रमे ।
राममाश्रित्य निरतास्तानलक्षयदुत्सुकान् ।। २.११६.२ ।।
नयनैर्भुकुटीभिश्च रामं निर्दिश्य शङ्किता: ।
अन्योन्यमुपजल्पन्त: शनैश्चक्रुर्मिथ: कथा: ।। २.११६.३ ।।
तेषामौत्सुक्यमालक्ष्य रामस्त्वात्मनि शङ्कित: ।
कृताञ्जलिरुवाचेदमृषिं कुलपतिं तत: ।। २.११६.४ ।।
न कच्चिद्भगवन् किञ्चित्पूर्ववृत्तमिदं मयि ।
दृश्यते विकृतं येन विक्रियन्ते तपस्विन: ।। २.११६.५ ।।
प्रमादाच्चरितं कच्चित्किञ्चिन्नावरजस्य मे ।
लक्ष्मणस्यर्षिभिर्दृष्टं नानुरूपमिवात्मन: ।। २.११६.६ ।।
कच्चिच्छुश्रूषमाणा व: शुश्रूषणपरा मयि ।
प्र(म)मादाभ्युचितां वृत्तिं सीता युक्तं न वर्तते ।। २.११६.७ ।।
अथर्षिर्जरया वृद्धस्तपसा च जरां गत: ।
वेपमान इवोवाच रामं भूतदयापरम् ।। २.११६.८ ।।
कुत: कल्याणसत्त्वाया: कल्याणाभिरतेस्तथा ।
चलनं तात वैदेह्यास्तपस्विषु विशेषत: ।। २.११६.९ ।।
त्वन्निमित्तमिदं तावत्तापसान् प्रति वर्तते ।
रक्षोभ्यस्तेन संविग्ना: कथयन्ति मिथ: कथा: ।। २.११६.१० ।।
रावणावरज: कश्चित् खरो नामेह राक्षस: ।
उत्पाट्य तापसान् सर्वान् जनस्थाननिकेतनान् ।। २.११६.११ ।।
धृष्टश्च जितकाशीं च नृशंस: पुरुषादक: ।
अवलिप्तश्च पापश्च त्वां च तात न मृष्यते ।। २.११६.१२ ।।
त्वं यदाप्रभृति ह्यस्मिन्नाश्रमे तात वर्तसे ।
तदाप्रभृति रक्षांसि विप्रकुर्वन्ति तापसान् ।। २.११६.१३ ।।
दर्शयन्ति हि बीभत्सै: क्रूरैर्भीषणकैरपि ।
नानारूपैर्विरूपैश्च रूपैर्विकृतदर्शनै: ।। २.११६.१४ ।।
अप्रशस्तैरशुचिभि: सम्प्रयोज्य च तापसान् ।
प्रतिघ्नन्त्यपरान् क्षिप्रमनार्य्या: पुरत: स्थिता: ।। २.११६.१५ ।।
तेषु तेष्वाश्रमस्थानेष्वबुद्धमवलीय च ।
रमन्ते तापसांस्तत्र नाशयन्तो ऽल्पयेतस: ।। २.११६.१६ ।।
अपक्षिपन्ति स्रुग्भाण्डानग्नीन् सिञ्चन्ति वारिणा ।
कलशांश्च प्रमृद्नन्ति हवने समुपस्थिते ।। २.११६.१७ ।।
तैर्दुरात्मभिरामृष्टानाश्रमान् प्रजिहासव: ।
गमनायान्यदेशस्य चोदयन्त्यृषयो ऽद्य माम् ।। २.११६.१८ ।।
तत्पुरा राम शारीरीमुपहिंसां तपस्विषु ।
दर्शयन्ति हि दुष्टास्ते त्यक्ष्याम इममाश्रमम् ।। २.११६.१९ ।।
बहुमूलफलं चित्रमविदूरादितो वनम् ।
पुराणाश्रममेवाहं श्रयिष्ये सगण: पुन: ।। २.११६.२० ।।
खरस्त्वय्यपि चायुक्तं पुरा तात प्रवर्त्तते ।
सहास्माभिरितो गच्छ यदि बुद्धि: प्रवर्त्तते ।। २.११६.२१ ।।
सकलत्रस्य सन्देहो नित्यं यत्तस्य राघव ।
समर्थस्यापि वसतो वासो दु:खमिहाद्य ते ।। २.११६.२२ ।।
इत्युक्तवन्तं रामस्तं राजपुत्रस्तपस्विनम् ।
न शशाकोत्तरैर्वाक्यैरवरोद्धुं समुत्सुक: ।। २.११६.२३ ।।
अभिनन्द्य समापृच्छ्य समाधाय च राघवम् ।
स जगामाश्रमं त्यक्त्वा कुलै: कुलपति: सह ।। २.११६.२४ ।।
राम: संसाध्य त्वृषिगणमनुगमनाद्देशात्तस्मात् कुलपतिमभिवाद्य ऋषिम् ।
सम्यक्प्रीतैस्तैरनुमत उपदिष्टार्थ: पुण्यं वासाय स्वनिलयमुपसम्पेदे ।। २.११६.२५ ।।
आश्रमं त्वृषिविरहितं प्रभु: क्षणमपि न विजहौ स राघव: ।
राघवं हि सततमनुगतास्तापसाश्चार्षचरितधृतगुणा: ।। २.११६.२६ ।।
इत्यार्षे श्रीमद्रामायणे वाल्मीकीये आदिकाव्ये श्रीमदयोध्याकाण्डे षोडशोत्तरशततम: सर्ग: ।। ११६ ।।

English Griffith

When Bharat took his homeward road
Still Ráma in the wood abode:
But soon he marked the fear and care
That darkened all the hermits there.
For all who dwelt before the hill
Were sad with dread of coming ill:
Each holy brow was lined by thought,
And Ráma’s side they often sought.
With gathering frowns the prince they eyed,
And then withdrew and talked aside.

 Then Raghu’s son with anxious breast
The leader of the saints addressed:
“Can aught that I have done displease,
O reverend Sage, the devotees?
Why are their loving looks, O say,
Thus sadly changed or turned away?
Has Lakshmaṇ through his want of heed
Offended with unseemly deed?
Or is the gentle Sítá, she
Who loved to honour you and me—
Is she the cause of this offence,
Failing in lowly reverence?”

 One sage, o’er whom, exceeding old,
Had many a year of penance rolled,
Trembling in every aged limb
Thus for the rest replied to him:
“How could we, O beloved, blame
Thy lofty-souled Videhan dame,
Who in the good of all delights,
And more than all of anchorites?
But yet through thee a numbing dread
Of fiends among our band has spread;
Obstructed by the demons’ art
The trembling hermits talk apart.
For Rávaṇ’s brother, overbold,
Named Khara, of gigantic mould,
Vexes with fury fierce and fell
All those in Janasthán399 who dwell.
Resistless in his cruel deeds,
On flesh of men the monster feeds:
Sinful and arrogant is he,
And looks with special hate on thee.
Since thou, beloved son, hast made
Thy home within this holy shade,
The fiends have vexed with wilder rage
The dwellers of the hermitage.
In many a wild and dreadful form
Around the trembling saints they swarm,
With hideous shape and foul disguise
They terrify our holy eyes.
They make our loathing souls endure
Insult and scorn and sights impure,
And flocking round the altars stay
The holy rites we love to pay.
In every spot throughout the grove
With evil thoughts the monsters rove,
Assailing with their secret might
Each unsuspecting anchorite.
Ladle and dish away they fling,
Our fires with floods extinguishing,
And when the sacred flame should burn
They trample on each water-urn.
Now when they see their sacred wood
Plagued by this impious brotherhood,
The troubled saints away would roam
And seek in other shades a home:
Hence will we fly, O Ráma, ere
The cruel fiends our bodies tear.
Not far away a forest lies
Rich in the roots and fruit we prize,
To this will I and all repair
And join the holy hermits there;
Be wise, and with us thither flee
Before this Khara injure thee.
Mighty art thou, O Ráma, yet
Each day with peril is beset.
If with thy consort by thy side
Thou in this wood wilt still abide.”

 He ceased: the words the hero spake
The hermit’s purpose failed to break:
To Raghu’s son farewell he said,
And blessed the chief and comforted;
Then with the rest the holy sage
Departed from the hermitage.

 So from the wood the saints withdrew,
And Ráma bidding all adieu
 In lowly reverence bent:
Instructed by their friendly speech,
Blest with the gracious love of each,
 To his pure home he went.
Nor would the son of Raghu stray
A moment from that grove away
 From which the saints had fled.
And many a hermit thither came
Attracted by his saintly fame
 And the pure life he led.

Griffith’s notes (1)
  1. A part of the great Daṇḍak forest.

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English: Ralph T. H. Griffith, The Rámáyan of Válmíki, translated into English verse, 5 vols. (London: Trübner & Co.; Benares: E. J. Lazarus and Co., 1870–1874), public domain. Transcription: Project Gutenberg eBook #24869 (Distributed Proofreaders). Sanskrit: Sanskrit Wikisource. The ancient text is public domain; Wikisource page text is shared under CC BY-SA 4.0.