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Hall of Raziel™ › Library › Hindu › Ramayana › Book II › Canto 11

Ramayana · Book II · Ayodhyā Kāṇḍa

Ramayana, Book II, Canto 11: The Queen’s Demandअयोध्याकाण्डम्

Ralph T. H. Griffith’s English verse (1870–74), beside the Sanskrit of sarga 2.11.

11Sanskrit sarga 2.11 · Sanskrit source · English source

Sanskrit

श्रीमद्वाल्मीकियरामायणे अयोध्याकाण्डे एकादशः सर्गः ॥२-११॥
तं मन्मथशरैर्विद्धं कामवेगवशानुगम्।
उवाच पृथिवीपालं कैकेयी दारुणं वचः॥ १॥
नास्मि विप्रकृता देव केनचिन्नावमानिता।
अभिप्रायस्तु मे कश्चित् तमिच्छामि त्वया कृतम्॥ २॥
प्रतिज्ञां प्रतिजानीष्व यदि त्वं कर्तुमिच्छसि।
अथ ते व्याहरिष्यामि यथाभिप्रार्थितं मया॥ ३॥
तामुवाच महाराजः कैकेयीमीषदुत्स्मयः।
कामी हस्तेन संगृह्य मूर्धजेषु भुवि स्थिताम्॥ ४॥
अवलिप्ते न जानासि त्वत्तः प्रियतरो मम।
मनुजो मनुजव्याघ्राद् रामादन्यो न विद्यते॥५॥
तेनाजय्येन मुख्येन राघवेण महात्मना।
शपे ते जीवनार्हेण ब्रूहि यन्मनसेप्सितम्॥ ६॥
यं मुहूर्तमपश्यंस्तु न जीवे तमहं ध्रुवम्।
तेन रामेण कैकेयि शपे ते वचनक्रियाम्॥ ७॥
आत्मना चात्मजैश्चान्यैर्वृणे यं मनुजर्षभम्।
तेन रामेण कैकेयि शपे ते वचनक्रियाम्॥ ८॥
भद्रे हृदयमप्येतदनुमृश्योद्धरस्व मे।
एतत् समीक्ष्य कैकेयि ब्रूहि यत् साधु मन्यसे॥ ९॥
बलमात्मनि पश्यन्ती न विशङ्कितुमर्हसि।
करिष्यामि तव प्रीतिं सुकृतेनापि ते शपे॥ १०॥
सा तदर्थमना देवी तमभिप्रायमागतम्।
निर्माध्यस्थ्याच्च हर्षाच्च बभाषे दुर्वचं वचः॥ ११॥
तेन वाक्येन संहृष्टा तमभिप्रायमात्मनः।
व्याजहार महाघोरमभ्यागतमिवान्तकम्॥ १२॥
यथा क्रमेण शपसे वरं मम ददासि च।
तच्छृण्वन्तु त्रयस्त्रिंशद् देवाः सेन्द्रपुरोगमाः॥ १३॥
चन्द्रादित्यौ नभश्चैव ग्रहा रात्र्यहनी दिशः।
जगच्च पृथिवी चेयं सगन्धर्वाः सराक्षसाः॥ १४॥
निशाचराणि भूतानि गृहेषु गृहदेवताः।
यानि चान्यानि भूतानि जानीयुर्भाषितं तव॥ १५॥
सत्यसंधो महातेजा धर्मज्ञः सत्यवाक्शुचिः।
वरं मम ददात्येष सर्वे शृण्वन्तु दैवताः॥ १६॥
इति देवी महेष्वासं परिगृह्याभिशस्य च।
ततः परमुवाचेदं वरदं काममोहितम्॥ १७॥
स्मर राजन् पुरा वृत्तं तस्मिन् देवासुरे रणे।
तत्र त्वां च्यावयच्छत्रुस्तव जीवितमन्तरा॥ १८॥
तत्र चापि मया देव यत् त्वं समभिरक्षितः।
जाग्रत्या यतमानायास्ततो मे प्रददौ वरौ॥ १९॥
तौ दत्तौ च वरौ देव निक्षेपौ मृगयाम्यहम्।
तवैव पृथिवीपाल सकाशे रघुनन्दन॥ २०॥
तत् प्रतिश्रुत्य धर्मेण न चेद् दास्यसि मे वरम्।
अद्यैव हि प्रहास्यामि जीवितं त्वद्विमानिता॥ २१॥
वाङ्मात्रेण तदा राजा कैकेय्या स्ववशे कृतः।
प्रचस्कन्द विनाशाय पाशं मृग इवात्मनः॥ २२॥
ततः परमुवाचेदं वरदं काममोहितम्।
वरौ देयौ त्वया देव तदा दत्तौ महीपते॥ २३॥
तौ तावदहमद्यैव वक्ष्यामि शृणु मे वचः।
अभिषेकसमारम्भो राघवस्योपकल्पितः॥ २४॥
अनेनैवाभिषेकेण भरतो मेऽभिषिच्यताम्।
यो द्वितीयो वरो देव दत्तः प्रीतेन मे त्वया॥ २५॥
तदा देवासुरे युद्धे तस्य कालोऽयमागतः।
नव पञ्च च वर्षाणि दण्डकारण्यमाश्रितः॥ २६॥
चीराजिनधरो धीरो रामो भवतु तापसः।
भरतो भजतामद्य यौवराज्यमकण्टकम्॥ २७॥
एष मे परमः कामो दत्तमेव वरं वृणे।
अद्य चैव हि पश्येयं प्रयान्तं राघवं वने॥ २८॥
स राजराजो भव सत्यसंगरः कुलं च शीलं च हि जन्म रक्ष च।
परत्र वासे हि वदन्त्यनुत्तमं तपोधनाः सत्यवचो हितं नृणाम्॥ २९॥
इत्यार्षे श्रीमद्रामायणे वाल्मीकीये आदिकाव्ये अयोध्याकाण्डे एकादशः सर्गः ॥२-११॥

English Griffith

To him enthralled by love, and blind,
Pierced by his darts who shakes the mind,274
Kaikeyí with remorseless breast
Her grand purpose thus expressed:
“O King, no insult or neglect
Have I endured, or disrespect.
One wish I have, and faith would see
That longing granted, lord, by thee.
Now pledge thy word if thou incline
To listen to this prayer of mine,
Then I with confidence will speak,
And thou shalt hear the boon I seek.”

 Ere she had ceased, the monarch fell,
A victim to the lady’s spell,
And to the deadly snare she set
Sprang, like a roebuck to the net.
Her lover raised her drooping head,
Smiled, playing with her hair, and said:
“Hast thou not learnt, wild dame, till now
That there is none so dear as thou
To me thy loving husband, save
My Ráma bravest of the brave?
By him my race’s high-souled heir,
By him whom none can match, I swear,
Now speak the wish that on thee weighs:
By him whose right is length of days,
Whom if my fond paternal eye
Saw not one hour I needs must die,—
I swear by Ráma my dear son,
Speak, and thy bidding shall be done.
Speak, darling; if thou choose, request
To have the heart from out my breast;
Regard my words, sweet love, and name
The wish thy mind thinks fit to frame.
Nor let thy soul give way to doubt:
My power should drive suspicion out.
Yea, by my merits won I swear,
Speak, darling, I will grant thy prayer.”

 The queen, ambitious, overjoyed
To see him by her plot decoyed,
More eager still her aims to reach,
Spoke her abominable speech:
“A boon thou grantest, nothing loth,
And swearest with repeated oath.
Now let the thirty Gods and three
My witnesses, with Indra, be.
Let sun and moon and planets hear,
Heaven, quarters, day and night, give ear.
The mighty world, the earth outspread,
With bards of heaven and demons dread;
The ghosts that walk in midnight shade,
And household Gods, our present aid,
A every being great and small
To hear and mark the oath I call.”

 When thus the archer king was bound,
With treacherous arts and oaths enwound,
She to her bounteous lord subdued
By blinding love, her speech renewed:
“Remember, King, that long-past day
Of Gods’ and demons’ battle fray.
And how thy foe in doubtful strife
Had nigh bereft thee of thy life.
Remember, it was only I
Preserved thee when about to die,
And thou for watchful love and care
Wouldst grant my first and second prayer.
Those offered boons, pledged with thee then,
I now demand, O King of men,
Of thee, O Monarch, good and just,
Whose righteous soul observes each trust.
If thou refuse thy promise sworn,
I die, despised, before the morn.
These rites in Ráma’s name begun—
Transfer them, and enthrone my son.
The time is come to claim at last
The double boon of days long-past,
When Gods and demons met in fight,
And thou wouldst fain my care requite.
Now forth to Daṇḍak’s forest drive
Thy Ráma for nine years and five,
And let him dwell a hermit there
With deerskin coat and matted hair.
Without a rival let my boy
The empire of the land enjoy,
And let mine eyes ere morning see
Thy Ráma to the forest flee.”

Griffith’s notes (1)
  1. Manmatha, Mind-disturber, a name of Káma or Love.

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English: Ralph T. H. Griffith, The Rámáyan of Válmíki, translated into English verse, 5 vols. (London: Trübner & Co.; Benares: E. J. Lazarus and Co., 1870–1874), public domain. Transcription: Project Gutenberg eBook #24869 (Distributed Proofreaders). Sanskrit: Sanskrit Wikisource. The ancient text is public domain; Wikisource page text is shared under CC BY-SA 4.0.