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Ramayana · Book II · Ayodhyā Kāṇḍa

Ramayana, Book II, Canto 108: Jáváli’s Speechअयोध्याकाण्डम्

Ralph T. H. Griffith’s English verse (1870–74), beside the Sanskrit of sarga 2.108.

108Sanskrit sarga 2.108 · Sanskrit source · English source

Sanskrit

आश्वासयन्तं भरतं जाबालिर्ब्राह्मणोत्तम: ।
उवाच रामं धर्मज्ञं धर्मापेतमिदं वच: ।। २.१०८.१ ।।
साधु राघव माभूत्ते बुद्धिरेवं निरर्थिका ।
प्राकृतस्य नरस्येव ह्यार्यबुद्धेर्मनस्विन: ।। २.१०८.२ ।।
क: कस्य पुरुषो बन्धु: किमाप्यं कस्य केनचित् ।
यदेको जायते जन्तुरेक एव विनश्यति ।। २.१०८.३ ।।
तस्मान्माता पिता चेति राम सज्जेतयो नर: ।
उन्मत्त इव स ज्ञेयो नास्ति कश्चिद्धि कस्यचित् ।। २.१०८.४ ।।
यथा ग्रामान्तरं गच्छन् नर: कश्चित् क्वचिद्वसेत् ।
उत्सृज्य च तमावासं प्रतिष्ठेतापरे ऽहनि ।। २.१०८.५ ।।
एवमेव मनुष्याणां पिता माता गृहं वसु ।
आवासमात्रं काकुत्स्थ सज्जन्ते नात्र सज्जना: ।। २.१०८.६ ।।
पित्र्यं राज्यं परित्यज्य स नार्हसि नरोत्तम ।
आस्थातुं कापथं दु:खं विषमं बहुकण्टकम् ।। २.१०८.७ ।।
समृद्धायामयोध्यायामात्मानमभिषेचय ।
एकवेणी धरा हि त्वां नगरी सम्प्रतीक्षते ।। २.१०८.८ ।।
राजभोगाननुभवन् महार्हान् पार्थिवात्मज ।
विहर त्वमयोध्यायां यथा शक्रस्त्रिविष्टपे ।। २.१०८.९ ।।
न ते कश्चिद्दशरथस्त्वं च तस्य न कश्चन ।
अन्यो राजा त्वमन्य: स तस्मात् कुरु यदुच्यते ।। २.१०८.१० ।।
बीजमात्रं पिता जन्तो: शुक्लं रुधिरमेव च ।
संयुक्तमृतुमन्मात्रा पुरुषस्येह जन्म तत् ।। २.१०८.११ ।।
गत: स नृपतिस्तत्र गन्तव्यं यत्र तेन वै ।
प्रवृत्तिरेषा मर्त्त्यानां त्वं तु मिथ्या विहन्यसे ।। २.१०८.१२ ।।
अर्थधर्मपरा ये ये तांस्तान् शोचामि नेतरान् ।
ते हि दु:खमिह प्राप्य विनाशं प्रेत्य भेजिरे ।। २.१०८.१३ ।।
अष्टका पितृदैवत्यमित्ययं प्रसृतो जन: ।
अन्नस्योपद्रवं पश्य मृतो हि किमशिष्यति ।। २.१०८.१४ ।।
यदि भुक्तमिहान्येन देहमन्यस्य गच्छति ।
दद्यात् प्रवसत: श्राद्धं न तत् पथ्यशनं भवेत् ।। २.१०८.१५ ।।
दानसंवनना ह्येते ग्रन्था मेधाविभि: कृता: ।
यजस्व देहि दीक्षस्व तपस्तप्यस्व सन्त्यज ।। २.१०८.१६ ।।
स नास्ति परमित्येव कुरु बुद्धिं महामते ।
प्रत्यक्षं यत्तदातिष्ठ परोक्षं पृष्ठत: कुरु ।। २.१०८.१७ ।।
स तां बुद्धिं पुरस्कृत्य सर्वलोकनिदर्शिनीम् ।
राज्यं त्वं प्रतिगृह्णीष्व भरतेन प्रसादित: ।। २.१०८.१८ ।।
इत्यार्षे श्रीमद्रामायणे वाल्मीकीये आदिकाव्ये श्रीमदयोध्याकाण्डे अष्टोत्तरशततम: सर्ग: ।। १०८ ।।

English Griffith

Thus Ráma soothed his brother’s grief:
Then virtuous Jáváli, chief
Of twice-born sages, thus replied
In words that virtue’s law defied:
“Hail, Raghu’s princely son, dismiss
A thought so weak and vain as this.
Canst thou, with lofty heart endowed,
Think with the dull ignoble crowd?
For what are ties of kindred? can
One profit by a brother man?
Alone the babe first opes his eyes,
And all alone at last he dies.
The man, I ween, has little sense
Who looks with foolish reverence
On father’s or on mother’s name:
In others, none a right may claim.
E’en as a man may leave his home
And to a distant village roam,
Then from his lodging turn away
And journey on the following day,
Such brief possession mortals hold
In sire and mother, house and gold,
And never will the good and wise
The brief uncertain lodging prize.
Nor, best of men, shouldst thou disown
Thy sire’s hereditary throne,
And tread the rough and stony ground
Where hardship, danger, woes abound.
Come, let Ayodhyá rich and bright
See thee enthroned with every rite:
Her tresses bound in single braid387
She waits thy coming long delayed.
O come, thou royal Prince, and share
The kingly joys that wait thee there,
And live in bliss transcending price
As Indra lives in Paradise.
The parted king is naught to thee,
Nor right in living man has he:
The king is one, thou, Prince of men,
Another art: be counselled then.
Thy royal sire, O chief, has sped
On the long path we all must tread.
The common lot of all is this,
And thou in vain art robbed of bliss.
For those—and only those—I weep
Who to the path of duty keep;
For here they suffer ceaseless woe,
And dying to destruction go.
With pious care, each solemn day,
Will men their funeral offerings pay:
See, how the useful food they waste:
He who is dead no more can taste.
If one is fed, his strength renewed
Whene’er his brother takes his food,
Then offerings to the parted pay:
Scarce will they serve him on his way.
By crafty knaves these rules were framed,
And to enforce men’s gifts proclaimed:
“Give, worship, lead a life austere,
Keep lustral rites, quit pleasures here.”
There is no future life: be wise,
And do, O Prince, as I advise.
Enjoy, my lord, the present bliss,
And things unseen from thought dismiss.
Let this advice thy bosom move,
The counsel sage which all approve;
To Bharat’s earnest prayer incline,
And take the rule so justly thine.”

Griffith’s notes (1)
  1. It was the custom of Indian women when mourning for their absent husbands to bind their hair in a long single braid. Carey and Marshman translate, “the one-tailed city.”

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English: Ralph T. H. Griffith, The Rámáyan of Válmíki, translated into English verse, 5 vols. (London: Trübner & Co.; Benares: E. J. Lazarus and Co., 1870–1874), public domain. Transcription: Project Gutenberg eBook #24869 (Distributed Proofreaders). Sanskrit: Sanskrit Wikisource. The ancient text is public domain; Wikisource page text is shared under CC BY-SA 4.0.