Hall of Raziel™ , found with , and of the Ages Raziel's Mercy™ Found a phone? Raziel's Mercy™ shows a calm blessing screen with a simple invitation: call the owner. A masked Call button reaches them without showing their number. No pressure. No threats. For finders → Raziel's Library™ Raziel's Library™ holds Sefer Raziel ha-Malakh (Amsterdam 1701, Hebrew and English, six parts), the Gutenberg Bible (Genesis, Exodus, Leviticus, 3 Esdras, Judith, Esther, Job and Psalms), 1 Enoch, Jubilees, and the Book of Giants. Enter the Library → Hall of Raziel™ chat room Coming Soon. In the meantime, join us on RUEZALS.chat. Enter RUEZALS.chat Raziel's Mercy™ A lost Android recovery system. When your phone is lost, Mercy turns its screen into a calm, clear, kind blessing so whoever finds it knows how to help. If the phone can't come home, remote erase is there as the last safeguard. How Mercy works → Raziel speaks (paraphrased)
Hall of Raziel™ › Library › Hindu › Ramayana › Book I › Canto 64

Ramayana · Book I · Bāla Kāṇḍa

Ramayana, Book I, Canto 64: Rambháबालकाण्डम्

Ralph T. H. Griffith’s English verse (1870–74), beside the Sanskrit of sarga 1.64.

64Sanskrit sarga 1.64 · Sanskrit source · English source

Sanskrit

सुरकार्यमिदं रम्भे कर्तव्यं सुमहत् त्वया।
लोभनं कौशिकस्येह काममोहसमन्वितम् ॥१॥
तथोक्ता साप्सरा राम सहस्राक्षेण धीमता।
व्रीडिता प्राञ्जलिर्वाक्यं प्रत्युवाच सुरेश्वरम् ॥२॥
अयं सुरपते घोरो विश्वामित्रो महामुनिः।
क्रोधमुत्स्रक्ष्यते घोरं मयि देव न संशयः ॥३॥
ततो हि मे भयं देव प्रसादं कर्तुुमर्हसि।
एवमुक्तस्तया राम सभयं भीतया तदा ॥४॥
तामुवाच सहस्राक्षो वेपमानां कृताञ्जलिम्।
मा भैषी रम्भे भद्रं ते कुरुष्व मम शासनम् ॥५॥
कोकिलो हृदयग्राही माधवे रुचिरद्रुमे।
अहं कन्दर्पसहितः स्थास्यामि तव पार्श्वतः ॥६॥
त्वं हि रूपं बहुगुणं कृत्वा परमभास्वरम्।
तमृषिं कौशिकं भद्रे भेदयस्व तपस्विनम् ॥७॥
सा श्रुत्वा वचनं तस्य कृत्वा रूपमनुत्तमम्।
लोभयामास ललिता विश्वामित्रं शुचिस्मिता ॥८॥
कोकिलस्य तु शुश्राव वल्गु व्याहरतः स्वनम्।
सम्प्रहृष्टेन मनसा स चैनामन्ववैक्षत ॥९॥
अथ तस्य च शब्देन गीतेनाप्रतिमेन च।
दर्शनेन च रम्भाया मुनिः संदेहमागतः ॥१०॥
सहस्राक्षस्य तत्सर्वं विज्ञाय मुनिपुंगवः।
रम्भां क्रोधसमाविष्टः शशाप कुशिकात्मजः ॥११॥
यन्मां लोभयसे रम्भे कामक्रोधजयैषिणम्।
दशवर्षसहस्राणि शैली स्थास्यसि दुर्भगे ॥१२॥
ब्राह्मणः सुमहातेजास्तपोबलसमन्वितः।
उद्धरिष्यति रम्भे त्वां मत्क्रोधकलुषीकृताम् ॥१३॥
एवमुक्त्वा महातेजा विश्वामित्रो महामुनिः।
अशक्नुवन् धारयितुं कोपं संतापमात्मनः ॥१४॥
तस्य शापेन महता रम्भा शैली तदाभवत्।
वचः श्रुत्वा च कन्दर्पो महर्षेः स च निर्गतः ॥१५॥
कोपेन च महातेजास्तपोऽपहरणे कृते।
इन्द्रियैरजितै राम न लेभे शान्तिमात्मनः ॥१६॥
बभूवास्य मनश्चिन्ता तपोऽपहरणे कृते।
नैवं क्रोधं गमिष्यामि न च वक्ष्ये कथंचन ॥१७॥
अथवा नोच्छ्वसिष्यामि संवत्सरशतान्यपि।
अहं हि शोषयिष्यामि आत्मानं विजितेन्द्रियः ॥१८॥
तावद् यावद्धि मे प्राप्तं ब्राह्मण्यं तपसार्जितम्।
अनुच्छ्वसन्नभुञ्जानस्तिष्ठेयं शाश्वतीः समाः ॥१९॥
नहि मे तप्यमानस्य क्षयं यास्यन्ति मूर्तयः।
एवं वर्षसहस्रस्य दीक्षां स मुनिपुंगवः।
चकाराप्रतिमां लोके प्रतिज्ञां रघुनन्दन ॥२०॥
इत्यार्षे श्रीमद्रामायणे वाल्मीकीये आदिकाव्ये बालकाण्डे चतुःषष्ठितमः सर्गः ॥१-६४॥

English Griffith

“A great emprise, O lovely maid,
To save the Gods, awaits thine aid:
To bind the son of Kuśik sure,
And take his soul with love’s sweet lure.”
Thus order’d by the Thousand-eyed
The suppliant nymph in fear replied:
“O Lord of Gods, this mighty sage
Is very fierce and swift to rage.
I doubt not, he so dread and stern
On me his scorching wrath will turn.
Of this, my lord, am I afraid:
Have mercy on a timid maid.”
Her suppliant hands began to shake,
When thus again Lord Indra spake:
“O Rambhá, drive thy fears away,
And as I bid do thou obey.
In Koïl’s form, who takes the heart
When trees in spring to blossom start,
I, with Kandarpa for my friend,
Close to thy side mine aid will lend.
Do thou thy beauteous splendour arm
With every grace and winsome charm,
And from his awful rites seduce
This Kuśik’s son, the stern recluse.”

 Lord Indra ceased. The nymph obeyed:
In all her loveliest charms arrayed,
With winning ways and witching smile
She sought the hermit to beguile.
The sweet note of that tuneful bird
The saint with ravished bosom heard,
And on his heart a rapture passed
As on the nymph a look he cast.
But when he heard the bird prolong
His sweet incomparable song,
And saw the nymph with winning smile,
The hermit’s heart perceived the wile.
And straight he knew the Thousand-eyed
A plot against his peace had tried.
Then Kuśik’s son indignant laid
His curse upon the heavenly maid:
“Because thou wouldst my soul engage
Who fight to conquer love and rage,
Stand, till ten thousand years have flown,
Ill-fated maid, transformed to stone.
A Bráhman then, in glory strong,
Mighty through penance stern and long,
Shall free thee from thine altered shape;
Thou from my curse shalt then escape.”
But when the saint had cursed her so,
His breast was burnt with fires of woe,
Grieved that long effort to restrain
His mighty wrath was all in vain.
Cursed by the angry sage’s power,
She stood in stone that selfsame hour.
Kandarpa heard the words he said,
And quickly from his presence fled.
His fall beneath his passion’s sway
Had reft the hermit’s meed away.
Unconquered yet his secret foes,
The humbled saint refused repose:
“No more shall rage my bosom till,
Sealed be my lips, my tongue be still.
My very breath henceforth I hold
Until a thousand years are told:
Victorious o’er each erring sense,
I’ll dry my frame with abstinence,
Until by penance duly done
A Bráhman’s rank be bought and won.
For countless years, as still as death,
I taste no food, I draw no breath,
And as I toil my frame shall stand
Unharmed by time’s destroying hand.”

Hall of Raziel™ · Raziel’s Library™ · from Raziel’s Mercy™, a lost Android recovery system.

English: Ralph T. H. Griffith, The Rámáyan of Válmíki, translated into English verse, 5 vols. (London: Trübner & Co.; Benares: E. J. Lazarus and Co., 1870–1874), public domain. Transcription: Project Gutenberg eBook #24869 (Distributed Proofreaders). Sanskrit: Sanskrit Wikisource. The ancient text is public domain; Wikisource page text is shared under CC BY-SA 4.0.