Hall of Raziel™ , found with , and of the Ages Raziel's Mercy™ Found a phone? Raziel's Mercy™ shows a calm blessing screen with a simple invitation: call the owner. A masked Call button reaches them without showing their number. No pressure. No threats. For finders → Raziel's Library™ Raziel's Library™ holds Sefer Raziel ha-Malakh (Amsterdam 1701, Hebrew and English, six parts), the Gutenberg Bible (Genesis, Exodus, Leviticus, 3 Esdras, Judith, Esther, Job and Psalms), 1 Enoch, Jubilees, and the Book of Giants. Enter the Library → Hall of Raziel™ chat room Coming Soon. In the meantime, join us on RUEZALS.chat. Enter RUEZALS.chat Raziel's Mercy™ A lost Android recovery system. When your phone is lost, Mercy turns its screen into a calm, clear, kind blessing so whoever finds it knows how to help. If the phone can't come home, remote erase is there as the last safeguard. How Mercy works → Raziel speaks (paraphrased)
Hall of Raziel™ › Library › Hindu › Ramayana › Book I › Canto 59

Ramayana · Book I · Bāla Kāṇḍa

Ramayana, Book I, Canto 59: The Sons Of Vasishthaबालकाण्डम्

Ralph T. H. Griffith’s English verse (1870–74), beside the Sanskrit of sarga 1.59.

59Sanskrit sarga 1.59 · Sanskrit source · English source

Sanskrit

श्रीमद्वाल्मीकियरामायणे बालकाण्डे एकोनषष्ठितमः सर्गः ॥१-५९॥
उक्तवाक्यं तु राजानं कृपया कुशिकात्मजः।
अब्रवीन्मधुरं वाक्यं साक्षाच्चण्डालतां गतम् ॥१॥
इक्ष्वाको स्वागतं वत्स जानामि त्वां सुधार्मिकम्।
शरणं ते प्रदास्यामि मा भैषीर्नृपपुंगव ॥२॥
अहमामन्त्रये सर्वान् महर्षीन् पुण्यकर्मणः।
यज्ञसाह्यकरान् राजंस्ततो यक्ष्यसि निर्वृतः ॥३॥
गुरुशापकृतं रूपं यदिदं त्वयि वर्तते।
अनेन सह रूपेण सशरीरो गमिष्यसि ॥४॥
हस्तप्राप्तमहं मन्ये स्वर्गं तव नराधिप।
यस्त्वं कौशिकमागम्य शरण्यं शरणागतः ॥५॥
एवमुक्त्वा महातेजाः पुत्रान् परमधार्मिकान्।
व्यादिदेश महाप्राज्ञान् यज्ञसम्भारकारणात् ॥६॥
सर्वान् शिष्यान् समाहूय वाक्यमेतदुवाच ह।
सर्वानृषीन् सवासिष्ठानानयध्वं ममाज्ञया ॥७॥
सशिष्यान् सुहृदश्चैव सर्त्विजः सुबहुश्रुतान्।
यदन्यो वचनं ब्रूयान्मद्वाक्यबलचोदितः ॥८॥
तत् सर्वमखिलेनोक्तं ममाख्येयमनादृतम्।
तस्य तद् वचनं श्रुत्वा दिशो जग्मुस्तदाज्ञया ॥९॥
आजग्मुरथ देशेभ्यः सर्वेभ्यो ब्रह्मवादिनः।
ते च शिष्याः समागम्य मुनिं ज्वलिततेजसम् ॥१०॥
ऊचुश्च वचनं सर्वं सर्वेषां ब्रह्मवादिनाम्।
श्रुत्वा ते वचनं सर्वे समायान्ति द्विजातयः ॥११॥
सर्वदेशेषु चागच्छन् वर्जयित्वा महोदयम्।
वासिष्ठं यच्छतं सर्वं क्रोधपर्याकुलाक्षरम् ॥१२॥
यथाह वचनं सर्वं शृणु त्वं मुनिपुंगव।
क्षत्रियो याजको यस्य चण्डालस्य विशेषतः ॥१३॥
कथं सदसि भोक्तारो हविस्तस्य सुरर्षयः।
ब्राह्मणा वा महात्मानो भुक्त्वा चाण्डालभोजनम् ॥१४॥
कथं स्वर्गं गमिष्यन्ति विश्वामित्रेण पालिताः।
एतद् वचननैष्ठुर्यमूचुः संरक्तलोचनाः ॥१५॥
वासिष्ठा मुनिशार्दूल सर्वे सहमहोदयाः।
तेषां तद् वचनं श्रुत्वा सर्वेषां मुनिपुंगवः ॥१६॥
क्रोधसंरक्तनयनः सरोषमिदमब्रवीत्।
यद् दूषयन्त्यदुष्टं मां तप उग्रं समास्थितम् ॥१७॥
भस्मीभूता दुरात्मानो भविष्यन्ति न संशयः।
अद्य ते कालपाशेन नीता वैवस्वतक्षयम् ॥१८॥
सप्तजातिशतान्येव मृतपाः सम्भवन्तु ते।
श्वमांसनियताहारा मुष्टिका नाम निर्घृणाः ॥१९॥
विकृताश्च विरूपाश्च लोकाननुचरन्त्विमान्।
महोदयश्च दुर्बुद्धिर्मामदूष्यं ह्यदूषयत् ॥२०॥
दूषितः सर्वलोकेषु निषादत्वं गमिष्यति।
प्राणातिपातनिरतो निरनुक्रोशतां गतः ॥२१॥
दीर्घकालं मम क्रोधाद् दुर्गतिं वर्तयिष्यति।
एतावदुक्त्वा वचनं विश्वामित्रो महातपाः।
विरराम महातेजा ऋषिमध्ये महामुनिः ॥२२॥
इत्यार्षे श्रीमद्रामायणे वाल्मीकीये आदिकाव्ये बालकाण्डे एकोनषष्ठितमः सर्गः ॥१-५९॥

English Griffith

Then Kuśik’s son, by pity warmed,
Spoke sweetly to the king transformed:
“Hail! glory of Ikshváku’s line:
I know how bright thy virtues shine.
Dismiss thy fear, O noblest Chief,
For I myself will bring relief.
The holiest saints will I invite
To celebrate thy purposed rite:
So shall thy vow, O King, succeed,
And from thy cares shalt thou be freed.
Thou in the form which now thou hast,
Transfigured by the curse they cast,—
Yea, in the body, King, shalt flee,
Transported, where thou fain wouldst be.
O Lord of men, I ween that thou
Hast heaven within thy hand e’en now,
For very wisely hast thou done,
And refuge sought with Kuśik’s son.”

 Thus having said, the sage addressed
His sons, of men the holiest,
And bade the prudent saints whate’er
Was needed for the rite prepare.
The pupils he was wont to teach
He summoned next, and spoke this speech:
“Go bid Vaśishṭha’a sons appear,
And all the saints be gathered here.
And what they one and all reply
When summoned by this mandate high,
To me with faithful care report,
Omit no word and none distort.”

 The pupils heard, and prompt obeyed,
To every side their way they made.
Then swift from every quarter sped
The sages in the Vedas read.
Back to that saint the envoys came,
Whose glory shone like burning flame,
And told him in their faithful speech
The answer that they bore from each:
“Submissive to thy word, O Seer,
The holy men are gathering here.
By all was meet obedience shown:
Mahodaya238 refused alone.
And now, O Chief of hermits, hear
What answer, chilling us with fear,
Vaśishṭha’s hundred sons returned,
Thick-speaking as with rage they burned:
“How will the Gods and saints partake
The offerings that the prince would make,
And he a vile and outcast thing,
His ministrant one born a king?
Can we, great Bráhmans, eat his food,
And think to win beatitude,
By Viśvámitra purified?”
Thus sire and sons in scorn replied,
And as these bitter words they said,
Wild fury made their eyeballs red.

 Their answer when the arch-hermit heard,
His tranquil eyes with rage were blurred;
Great fury in his bosom woke,
And thus unto the youths he spoke:
“Me, blameless me they dare to blame,
And disallow the righteous claim
My fierce austerities have earned:
To ashes be the sinners turned.
Caught in the noose of Fate shall they
To Yáma’s kingdom sink to-day.
Seven hundred times shall they be born
To wear the clothes the dead have worn.
Dregs of the dregs, too vile to hate,
The flesh of dogs their maws shall sate.
In hideous form, in loathsome weed,
A sad existence each shall lead.
Mahodaya too, the fool who fain
My stainless life would try to stain,
Stained in the world with long disgrace
Shall sink into a fowler’s place.
Rejoicing guiltless blood to spill,
No pity through his breast shall thrill.
Cursed by my wrath for many a day,
His wretched life for sin shall pay.”

 Thus, girt with hermit, saint, and priest,
Great Viśvámitra spoke—and ceased.

Griffith’s notes (1)
  1. This appellation, occuring nowhere else in the poem except as the name of a city, appears twice in this Canto as a name of Vaśishṭha.

Hall of Raziel™ · Raziel’s Library™ · from Raziel’s Mercy™, a lost Android recovery system.

English: Ralph T. H. Griffith, The Rámáyan of Válmíki, translated into English verse, 5 vols. (London: Trübner & Co.; Benares: E. J. Lazarus and Co., 1870–1874), public domain. Transcription: Project Gutenberg eBook #24869 (Distributed Proofreaders). Sanskrit: Sanskrit Wikisource. The ancient text is public domain; Wikisource page text is shared under CC BY-SA 4.0.