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Hall of Raziel™ › Library › Hindu › Ramayana › Book I › Canto 51

Ramayana · Book I · Bāla Kāṇḍa

Ramayana, Book I, Canto 51: Visvámitraबालकाण्डम्

Ralph T. H. Griffith’s English verse (1870–74), beside the Sanskrit of sarga 1.51.

51Sanskrit sarga 1.51 · Sanskrit source · English source

Sanskrit

श्रीमद्वाल्मीकियरामायणे बालकाण्डे एकपञ्चाशः सर्गः ॥१-५१॥
तस्य तद् वचनं श्रुत्वा विश्वामित्रस्य धीमतः।
हृष्टरोमा महातेजाः शतानन्दो महातपाः ॥१॥
गौतमस्य सुतो ज्येष्ठस्तपसा द्योतितप्रभः।
रामसंदर्शनादेव परं विस्मयमागतः ॥२॥
एतौ निषण्णौ सम्प्रेक्ष्य शतानन्दो नृपात्मजौ।
सुखासीनौ मुनिश्रेष्ठं विश्वामित्रमथाब्रवीत् ॥३॥
अपि ते मुनिशार्दूल मम माता यशस्विनी।
दर्शिता राजपुत्राय तपोदीर्घमुपागता ॥४॥
अपि रामे महातेजा मम माता यशस्विनी।
वन्यैरुपाहरत् पूजां पूजार्हे सर्वदेहिनाम् ॥५॥
अपि रामाय कथितं यद् वृत्तं तत् पुरातनम्।
मम मातुर्महातेजो देवेन दुरनुष्ठितम् ॥६॥
अपि कौशिक भद्रं ते गुरुणा मम संगता।
मम माता मुनिश्रेष्ठ रामसंदर्शनादितः ॥७॥
अपि मे गुरुणा रामः पूजितः कुशिकात्मज।
इहागतो महातेजाः पूजां प्राप्य महात्मनः ॥८॥
अपि शान्तेन मनसा गुरुर्मे कुशिकात्मज।
इहागतेन रामेण पूजितेनाभिवादितः ॥९॥
तच्छ्रुत्वा वचनं तस्य विश्वामित्रो महामुनिः।
प्रत्युवाच शतानन्दं वाक्यज्ञो वाक्यकोविदम् ॥१०॥
नातिक्रान्तं मुनिश्रेष्ठ यत्कर्तव्यं कृतं मया।
संगता मुनिना पत्नी भार्गवेणेव रेणुका ॥११॥
तच्छ्रुत्वा वचनं तस्य विश्वामित्रस्य धीमतः।
शतानन्दो महातेजा रामं वचनमब्रवीत् ॥१२॥
स्वागतं ते नरश्रेष्ठ दिष्ट्या प्राप्तोऽसि राघव।
विश्वामित्रं पुरस्कृत्य महर्षिमपराजितम् ॥१३॥
अचिन्त्यकर्मा तपसा ब्रह्मर्षिरमितप्रभः।
विश्वामित्रो महातेजा वेद्‍म्येनं परमां गतिम् ॥१४॥
नास्ति धन्यतरो राम त्वत्तोऽन्यो भुवि कश्चन।
गोप्ता कुशिकपुत्रस्ते येन तप्तं महत्तपः ॥१५॥
श्रूयतां चाभिधास्यामि कौशिकस्य महात्मनः।
यथाबलं यथातत्त्वं तन्मे निगदतः शृणु ॥१६॥
राजाऽऽसीदेष धर्मात्मा दीर्घकालमरिंदमः।
धर्मज्ञः कृतविद्यश्च प्रजानां च हिते रतः ॥१७॥
प्रजापतिसुतस्त्वासीत् कुशो नाम महीपतिः।
कुशस्य पुत्रो बलवान् कुशनाभः सुधार्मिकः ॥१८॥
कुशनाभसुतस्त्वासीद् गाधिरित्येव विश्रुतः।
गाधेः पुत्रो महातेजा विश्वामित्रो महामुनिः ॥१९॥
विश्वामित्रो महातेजाः पालयामास मेदिनीम्।
बहुवर्षसहस्राणि राजा राज्यमकारयत् ॥२०॥
कदाचित् तु महातेजा योजयित्वा वरूथिनीम्।
अक्षौहिणीपरिवृतः परिचक्राम मेदिनीम् ॥२१॥
नगराणि च राष्ट्राणि सरितश्च महागिरीन्।
आश्रमान् क्रमशो राजा विचरन्नाजगाम ह ॥२२॥
वसिष्ठस्याश्रमपदं नानापुष्पलताद्रुमम्।
नानामृगगणाकीर्णं सिद्धचारणसेवितम् ॥२३॥
देवदानवगन्धर्वैः किंनरैरुपशोभितम्।
प्रशान्तहरिणाकीर्णं द्विजसङ्घनिषेवितम् ॥२४॥
ब्रह्मर्षिगणसंकीर्णं देवर्षिगणसेवितम्।
तपश्चरणसंसिद्धैरग्निकल्पैर्महात्मभिः ॥२५॥
सततं संकुलं श्रीमद‍्ब्रह्मकल्पैर्महात्मभिः।
अब्भक्षैर्वायुभक्षैश्च शीर्णपर्णाशनैस्तथा ॥२६॥
फलमूलाशनैर्दान्तैर्जितदोषैर्जितेन्द्रियैः।
ऋषिभिर्वालखिल्यैश्च जपहोमपरायणैः ॥२७॥
अन्यैर्वैखानसैश्चैव समन्तादुपशोभितम्।
वसिष्ठस्याश्रमपदं ब्रह्मलोकमिवापरम्।
ददर्श जयतां श्रेष्ठो विश्वामित्रो महाबलः ॥२८॥

English Griffith

Wise Viśvámitra’s tale was done:
Then sainted Gautam’s eldest son,
Great Śatánanda, far-renowned,
Whom long austerities had crowned
With glory—as the news he heard
The down upon his body stirred,—
Filled full of wonder at the sight
Of Ráma, felt supreme delight.
When Śatánanda saw the pair
Of youthful princes seated there,
He turned him to the holy man
Who sate at ease, and thus began:
“And didst thou, mighty Sage, in truth
Show clearly to this royal youth
My mother, glorious far and wide,
Whom penance-rites have sanctified?
And did my glorious mother—she,
Heiress of noble destiny—
Serve her great guest with woodland store,
Whom all should honour evermore?
Didst thou the tale to Ráma tell
Of what in ancient days befell,
The sin, the misery, and the shame
Of guilty God and faithless dame?
And, O thou best of hermits, say,
Did Ráma’s healing presence stay
Her trial? was the wife restored
Again to him, my sire and lord?
Say, Hermit, did that sire of mine
Receive her with a soul benign,
When long austerities in time
Had cleansed her from the taint of crime?
And, son of Kuśik, let me know,
Did my great-minded father show
Honour to Ráma, and regard,
Before he journeyed hitherward?”
The hermit with attentive ear
Marked all the questions of the seer:
To him for eloquence far-famed,
His eloquent reply he framed:
“Yea, ’twas my care no task to shun,
And all I had to do was done;
As Reṇuká and Bhrigu’s child,
The saint and dame were reconciled.”

 When the great sage had thus replied,
To Ráma Śatánanda cried:
“A welcome visit, Prince, is thine,
Thou scion of King Raghu’s line.
With him to guide thy way aright,
This sage invincible in might,
This Bráhman sage, most glorious-bright,
By long austerities has wrought
A wondrous deed, exceeding thought:
Thou knowest well, O strong of arm,
This sure defence from scathe and harm.
None, Ráma, none is living now
In all the earth more blest than thou,
That thou hast won a saint so tried
In fervid rites thy life to guide.
Now listen, Prince, while I relate
His lofty deeds and wondrous fate.
He was a monarch pious-souled.
His foemen in the dust he rolled;
Most learned, prompt at duty’s claim,
His people’s good his joy and aim.

 Of old the Lord of Life gave birth
To mighty Kuśa, king of earth.
His son was Kuśanábha, strong,
Friend of the right, the foe of wrong.
Gádhi, whose fame no time shall dim,
Heir of his throne was born to him,
And Viśvámitra, Gádhi’s heir,
Governed the land with kingly care.
While years unnumbered rolled away
The monarch reigned with equal sway.
At length, assembling many a band,
He led his warriors round the land—
Complete in tale, a mighty force,
Cars, elephants, and foot, and horse.
Through cities, groves, and floods he passed,
O’er lofty hills, through regions vast.
He reached Vaśishṭha’s pure abode,
Where trees, and flowers, and creepers glowed,
Where troops of sylvan creatures fed;
Which saints and angels visited.
Gods, fauns, and bards of heavenly race,
And spirits, glorified the place;
The deer their timid ways forgot,
And holy Bráhmans thronged the spot.
Bright in their souls, like fire, were these,
Made pure by long austerities,
Bound by the rule of vows severe,
And each in glory Brahmá’s peer.
Some fed on water, some on air,
Some on the leaves that withered there.
Roots and wild fruit were others’ food;
All rage was checked, each sense subdued,
There Bálakhilyas220 went and came,
Now breathed the prayer, now fed the flame:
These, and ascetic bands beside,
The sweet retirement beautified.
Such was Vaśishṭha’s blest retreat,
Like Brahmá’s own celestial seat,
Which gladdened Viśvámitra’s eyes,
Peerless for warlike enterprise.

Griffith’s notes (1)
  1. Divine personages of minute size produced from the hair of Brahmá, and probably the origin of “That small infantry Warred on by cranes.”

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English: Ralph T. H. Griffith, The Rámáyan of Válmíki, translated into English verse, 5 vols. (London: Trübner & Co.; Benares: E. J. Lazarus and Co., 1870–1874), public domain. Transcription: Project Gutenberg eBook #24869 (Distributed Proofreaders). Sanskrit: Sanskrit Wikisource. The ancient text is public domain; Wikisource page text is shared under CC BY-SA 4.0.