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Mahabharata · Book 7 · Drona Parva

Mahabharata, Book 7, Section XCVIद्रोणपर्व

Kisari Mohan Ganguli’s English prose (1883–96), beside the Sanskrit of adhyāya 7.96.

96Sanskrit adhyāya 7.96 · Sanskrit source · English source

Sanskrit

सञ्जय उवाच।
राजन्सङ्ग्राममाश्चर्यं शृणु कीर्तयतो मम।
कुरूणां पाण्डवानां च यथा युद्धमवर्तत।।
भारद्वाजं समासाद्य व्यूहस्य प्रमुखे स्थितम्।
अयोधयन्रणे पार्था द्रोणानीकं बिभित्सवः।।
रक्षमाणः स्वथं व्यूहं द्रोणोऽपि सह सैनिकैः।
अयोधयद्रणे पार्थान्प्रार्थयानो महद्यशः।।
विन्दानुविन्दावावन्त्यौ विराटं दशभिः शरैः।
अयोधयद्रणे पार्थान्प्रार्थयानो महद्यशः।।
विन्दानुविन्दावावन्त्यौ विराटं दशभिः शरैः।
पराक्रान्तौ पराक्रम्य योधयामास सानुगौ।।
तेषां युद्धं समभवद्दारुणं शोणितोदकम्।
सिंहस्य द्विपमुख्याभ्यां प्रभिन्नाभ्यां यथा वने।।
बाह्लीकं रभसं युद्धे याज्ञसेनिर्महाबलः।
आजघ्ने विशिखैस्तीक्ष्णैर्घोरैर्मर्मास्थिभेदिभिः।।
बाह्लीको याज्ञसेनिं तु हेमपुङ्खैः शिलाशितैः।
आजघान भृशं क्रुद्धो नवभिर्नतपर्वभिः।।
तद्युद्धमभवद्धोरं शरशक्तिसमाकुलम्।
भीरूणां त्रासजननं शूराणां हर्षवर्धनम्।।
ताभ्यां तत्र शरैर्मुक्तैरन्तरिक्षं दिशस्तथा।
अभवत्संवृतं सर्वं न प्राज्ञायत किञ्चन।।
शैब्यो गोवासनो युद्धे काश्यपुत्रं महारथम्।
ससैन्यो योधयामास गजः प्रतिगजं यथा।।
बाह्लीकराजः सङ्क्रुद्धो द्रौपदेयान्महारथान्।
मनः पञ्चेन्द्रियाणीव शुशुभे योधयन्रणे।।
अयोधयंस्ते सुभृशं तं शरौघैः समन्ततः।
इन्द्रियाणि यथा देहं शश्वद्देहवतां वर।।
वार्ष्णेयं सात्यकिं युद्धे पुत्रो दुःशासनस्तव।
आजघ्ने सायकैस्तीक्ष्णैर्नवभिर्नतपर्वभिः।।
सोऽतिविद्धो बलवता महेष्वासेन धन्विना।
ईषन्मूर्च्छां जगामाशु सात्यकिः सत्यविक्रमः।।
समाश्वस्तस्तु वार्ष्णेयस्तव पुत्रं महारथम्।
विव्याध दशभिस्तूर्णं सायकैः कङ्कपत्रिभिः।।
तावन्योन्यं दृढं विद्धावन्योन्यशरपीडितौ।
रजेतुः समरे राजन्पुष्पिताविव किंशुकौ।।
अलम्बुसस्तु सङ्क्रुद्धः कृन्तिभोजशरार्दितः।
अशोभत भृशं लक्ष्म्या पुष्पाढ्य इव किंशुकः।।
कुन्तिभोजं ततो रक्षो विद्ध्वा बहुभिरायसैः।
अनदद्भैरवं नादं वाहिन्याः प्रमुखे तव।।
ततस्तौ समरे शूरौ योधयन्तौ परस्परम्।
ददृशुः सर्वसैन्यानि शक्रजम्भौ यथा पुरा।।
शकुनिं रभसं युद्धे कृतवैरं च भारत।
माद्रीपुत्रौ च संरब्धौ शरैश्चार्दयतां भृशम्।।
तुमुलः स महान्राजन्प्रावर्तत जनक्षयः।
त्वया सञ्जनितोऽत्यर्थं कर्णेन च विवर्धितः।।
रक्षितस्तव पुत्रैश्च क्रोधमूलो हुताशनः।
य इमां पृथिवीं राजन्दग्धुं सर्वां समुद्यतः।।
शकुनिः पाण्डुपुत्राभ्यां कृतः स विमुखः शरैः।
न स्म जानाति कर्तव्यं युद्धे किञ्चित्पराक्रमम्।।
विमुखं चैनमालोक्य माद्रीपुत्रौ महारथौ।
ववर्षतुः पुनर्बाणैर्यथा मेघौ महागिरिम्।।
स वध्यमानो बहुभिः शरैः सन्नतपर्वभिः।
सम्प्रायाज्जवनैरश्वैर्द्रोणानीकाय सौबलः।।
घटोत्कचस्तथा शूरं राक्षसं तमलामुधम्।
अभ्ययाद्रभसं युद्धे वेगमास्थाय मध्यमम्।।
तयोर्युद्धं महाराज चित्ररूपमिवाभवत्।
यादृशं हि पुरावृत्तं रामरावणयोर्मृधे।।
ततो युधिष्ठिरो राजा मद्रराजानमाहवे।
विद्ध्वा पञ्चाशता बाणैः पुनर्विव्याध सप्तभिः।।
ततः प्रववृते युद्धं तयोरत्यद्भुतं नृप।
यथा पूर्वं महद्युद्धं शम्बरामरराजयोः।।
विविंशतिश्चित्रसेनो विकर्णश्च तवात्मजः।
अयोधयन्भीमसेनं महत्या सेनया वृताः।।
।। इति श्रीमन्महाभारते द्रोणपर्वणि जयद्रथवधपर्वणि
चतुर्दशदिवसयुद्धे षण्णवतितमोऽध्यायः।। 96 ।।

English Ganguli

“Sanjaya said, ‘When that fierce battle, causing the hair to stand on end, commenced, the Pandavas rushed against the Kauravas who had been divided into three bodies. Bhimasena rushed against the mighty-armed Jalasandha, and Yudhishthira, at the head of his troops rushed, in that battle, against Kritavarman. And Dhrishtadyumna, O king, scattering the shafts, like the sun shooting his rays, rushed against Drona. Then commenced that battle between all the bowmen, eager for the encounter, of the Kurus and the Pandavas, excited with wrath. And during the progress of that terrible carnage, when all the warriors were battling with one another fearlessly the mighty Drona fought with the mighty prince of the Panchalas. And the clouds of arrows he shot in that encounter filled all spectators with wonder. And Drona and the prince of the Panchalas, cutting off the heads of men by thousands, scattered them on the field of battle, making the latter resemble a forest of lotuses. In every division, were soon strewn on the ground robes and ornaments and weapons, and standards and coats of mail. And golden coats of mail, dyed with blood, looked like clouds charged with lightning. Other mighty car-warriors, drawing their large bows measuring full six cubits long, felled with their shafts, elephants and steeds and men. In that dreadful encounter of arms between brave and high-souled warriors, swords and shields, bows and heads and coats of mail were seen lying scattered about. Innumerable headless trunks wore seen to rise up, O king, in the midst of that fierce battle. And vultures and Kankas and jackals and swarms of other carnivorous animals, O sire, were seen there, eating the flesh of fallen men and steeds and elephants, of drinking their blood, or dragging them by the hair, or licking or pecking, O king, at their marrow, or dragging their bodies and severed limbs, or rolling their heads on the ground. Warriors, skilled in battle, accomplished in weapons, and firmly resolved in fight, struggled vigorously in the combat, solicitous only of fame. Many were the combatants that careered over the field, performing the diverse evolutions, of swordsmen. With sabres and darts and lances and spears and axes, with maces and spiked clubs and other kinds of weapons, and with even bare arms, men who had entered the arena of battle, filled with rage, slew one another. And car-warriors fought with car-warriors, and horsemen with horsemen, and elephants with foremost of elephants, and foot-soldiers with foot-soldiers. And many infuriated elephants, as if perfectly mad, uttered loud shrieks and slew one another, after the manner they do in sporting arenas.

“‘During the progress, O king, of that battle in which the combatants fought without any regard for one another, Dhrishtadyumna caused his own steeds to be mixed up with those of Drona. Those steeds endued with the speed of the wind, that were white as pigeons and red as blood, thus mixed with one another in battle, looked exceedingly beautiful. Indeed, they looked resplendent like clouds charged with lightning. Then that slayer of hostile heroes, viz., heroic Dhrishtadyumna, the son of Prishata, beholding Drona, O Bharata, arrived so near, cast off his bow and took up his sword and shield, for achieving a difficult feat. Seizing the shaft of Drona’s car, he entered into it. And he stayed sometimes on the middle of the yoke, and sometimes on its joints and sometimes behind the steeds. And while he was moving, armed with swords, quickly upon the backs of those red steeds of Drona, the latter could not detect an opportunity for striking him.139 All this seemed wonderful to us. Indeed, like the sweep of a hawk in the woods from desire of food, seemed that sally of Dhrishtadyumna from his own car for the destruction of Drona. Then Drona cut off, with a hundred arrows, the shield, decked with a hundred moons, of Drupada’s son, and then his sword, with ten others. And mighty Drona then, with four and sixty arrows, slew the steeds of his antagonist. And with a couple of broad-headed shafts he cut off the latter’s standard and umbrella also, and then slew both his Parshni charioteers. And then with great speed drawing his bow-string to his ear, he shot at him a fatal shaft, like the wielder of the thunder hurling the thunder (at a foe). But soon Satyaki, with four and ten sharp shafts, cut off that fatal arrow of Drona. And thus the Vrishni hero, O sire, rescued Dhrishtadyumna, who had been seized by that lion among men, the foremost of preceptors, like a deer seized by the king of the forests. Even thus did that bull amongst the Sinis, the prince of the Panchalas. Beholding Satyaki to rescue the prince of the Panchalas in the dreadful battle, Drona quickly shot at him six and twenty arrows. The grandson of Sini then, in return, pierced Drona in the centre of the chest with six and twenty arrows, while the latter was engaged in devouring the Srinjayas. Then all the Panchala car-warriors, desirous of victory upon the Satwata hero, proceeding against Drona, quickly withdrew Dhrishtadyumna from the battle.’"

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English: Kisari Mohan Ganguli, The Mahabharata of Krishna-Dwaipayana Vyasa, translated into English Prose from the Original Sanskrit Text (Calcutta: Bharata Press, 1883–1896), public domain. Transcription: Project Gutenberg #15474, #15475, #15476, #15477 (from the sacred-texts.com scan, J. B. Hare / Distributed Proofreaders). Sanskrit: Sanskrit Wikisource. The ancient text is public domain; Wikisource page text is shared under CC BY-SA 4.0.