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Mahabharata · Book 7 · Drona Parva

Mahabharata, Book 7, Section XIIद्रोणपर्व

Kisari Mohan Ganguli’s English prose (1883–96), beside the Sanskrit of adhyāya 7.12.

12Sanskrit adhyāya 7.12 · Sanskrit source · English source

Sanskrit

सञ्जय उवाच।
`शुश्रूषस्व स्थिरो भूत्वां शंसतो मम भारत'।
हन्त ते कथयिष्यामि सर्वं प्रत्यक्षदर्शिवान्।
यथा सत्यपरो द्रोणः सादिताः पाण्डुसृञ्जयैः।।
सेनापतित्वं सम्प्राप्य भारद्वाजो महारथः।
मध्ये सर्वस्य सैन्यस्य पुत्रं ते वाक्यमब्रवीत्।।
यत्कौरवाणामृषभादापगेयादनन्तरम्।
सैनापत्ये त्वया राजन्नद्य सत्कृतवानहम्।।
सदृशं कर्मणस्तस्य फलं प्राप्नुहि भारत।
करोमि कामं कं तेऽद्य प्रवृणीष्व यमिच्छसि।।
सञ्जय उवाच।
ततो दुर्योधनो राजा कर्णदुःशासनादिभिः।
सम्मन्त्र्योवाच दुर्धर्षमाचार्यं जयतां वरम्।।
ददासि चेद्वरं मह्यं जीवग्राहं युधिष्ठिरम्।
गृहीत्वा रयिनां श्रेष्ठं मत्समीपमिहानय।।
`इच्छेयं वै महात्मानं धर्मात्मानं युधिष्ठिरम्।
भ्रातृणां पश्यतामेव जीवग्राहेण मे द्विज।।
गृहीत्वा रथिनां श्रेष्ठं मत्सकाशमिहानय।
प्रीणाम्यनेन कार्येण ससुहृज्जनबान्धवः।।
सञ्जय उवाच।
ततः कुरूणामाचार्यः श्रुत्वा पुत्रस्य ते वचः।
सेनां प्रहर्षयन्सर्वामिदं वचनमब्रवीत्।।
धन्यः कुन्तीसुतो राजन्यस्य ग्रहणमिच्छसि।
न वधं तस्य दुर्धर्ष वरमद्य प्रयाचसे।।
किमर्थं च नरव्याघ्र न वधं तस्य काङ्क्षसे।
नाशंससि क्रियामेतां मत्तो दुर्योधन ध्रुवम्।।
आहोस्विद्धर्मराजस्य द्वेष्टा कश्चिन्न विद्यते।
यदीच्छसि त्वं जीवन्तं कुलं रक्षसि चात्मनः।।
अथवा भरतश्रेष्ठ निर्जित्य युधि पाण्डवान्।
राज्यांशं प्रति दत्त्वा च सौभ्रात्रं कर्तुमिच्छसि।।
धन्यः कुन्तीसुतो राजा सुजातं चास्य धीमतः।
अजातशत्रुता सत्या तस्य यत्स्निह्यते भवान्।।
सञ्जय उवाच।
द्रोणेन चैवमुक्तस्य तव पुत्रस्य भारत।
सहसा निःसृतो भावो योस्य नित्यं हृदि स्थितः।।
नाकारो गूहितुं शक्यो बृहस्पतिसमैरपि।
तस्मात्तव सुतो राजन्प्रहृष्टो वाक्यमब्रवीत्।।
वधे कुन्तीसुतस्याजौ नाचार्य विजयो मम।
हते युधिष्ठिरे पार्था हन्युःसर्वान्हि नो ध्रुवम्।।
नैव शक्या रणे सर्वे निहन्तुममरैरपि।
`यदि सर्वे हनिष्यन्ते पाण्डवाः ससुता मृधे।।
ततः कृत्स्नं वशे कृत्वा निःशेषं नृपमण्डलम्।
ससागरवनां स्फीतां विजित्य वसुधामिमाम्।।
विष्णुर्दास्यति कृष्णायै कुन्त्यै वा पुरुषोत्तमः'।
यद्येष चैषां शेषःस्यात्स एवास्मान्न शेषयेत्।।
सत्यप्रतिज्ञे त्वानीते पुनर्द्यूतेन निर्जिते।
`तस्मिञ्जीवति चायाते ह्युपायैर्बहुभिः कृतैः'।
पुनर्यास्यन्त्यरण्याय पाण्डवास्तमनुव्रताः।।
सोऽयं मम जयो व्यक्तं दीर्घकालं भविष्यति।
अतो न वधमिच्छामि धर्मराजस्य कर्हिचित्।।
सञ्जय उवाच।
तस्य जिह्ममभिप्रायं ज्ञात्वा द्रोणोऽर्थतत्त्ववित्।
तं वरं सान्तरं तस्मै ददौ संचिन्त्य बुद्धिमान्।।
द्रोण उवाच।
न चेद्युधिष्ठिरं वीरः पालयेदर्जुनो युधि।
मन्यस्व पाण्डवश्रेष्ठमानीतं वशमात्मनः।।
न हि शक्यो रणे पार्थः सेन्द्रैर्देवासुरैरपि।
प्रत्युद्यातुमतस्तात न तस्माद्धर्षयाम्यहम्।।
असंशयं स मे शिष्यो मत्पूर्वश्चास्त्रकर्मणि।
तरुणः सुकृती युक्त एकायनगतश्च सः।।
अस्त्राणीन्द्राच्च रुद्राच्च भूयांसि समवाप्तवान्।
अमर्षितश्च ते राजंस्ततो नामर्षयाम्यहम्।।
स चापक्रम्यतां युद्धाद्येनोपायेन शक्यते।
अपनीते ततः पार्थे धर्मराजो जितस्त्वया।।
ग्रहणे हि जयस्तस्य न वधे पुरुषर्षभ।
`ग्रहणं हि वधात्तस्य धर्मराजस्य मन्यसे'।
अनेनैवाभ्युपायेन ग्रहणं समुपैष्यसि।।
अहं गृहीत्वा राजानं सत्यधर्मपरायणम्।
आनयिष्यामि ते राजन्वशमद्य न संशयः।।
यदि स्यास्यति सङ्ग्रामे मुहूर्तमपि मेऽग्रतः।
अपनीते नरव्याघ्रे कुन्तीपुत्रे धनञ्जये।।
फल्गुनस्य समीपे तु न हि शक्यो युधिष्ठिरः।
ग्रहीतुं समरे राजन्सेन्द्रैरपि सुरासुरैः।।
सञ्जय उवाच।
`एवमुक्ते तदा तस्मिन्युद्धे देवासुरोपमे'।
सान्तरं तु प्रतिज्ञाते राज्ञो द्रोणेन निग्रहे।
गृहीतं तममन्यन्त तव पुत्राः सुबालिशाः।।
ततो दुर्योधनेनापि ग्रहणं पाण्डवस्य तत्।
`स्कन्धावारेषु सर्वेषु यथास्थानेषु मारिष'।
सैन्यस्थानेषु सर्वेषु सुघोषितमरिन्दम।।
पाण्डवेयेषु सापेक्षं द्रोणं जानाति ते सुतः।
ततः प्रतिज्ञास्थैर्यार्थं स मन्त्रो बहुलीकृतः।।
।। इति श्रीमन्महाभारते द्रोणपर्वणि
द्रोणाभिषेकपर्वणि द्वादशोऽध्यायः।। 12 ।।

English Ganguli

“Sanjaya said, ‘Yes, as I saw everything with my own eyes, I will describe to thee how Drona fell down, slain by the Pandavas and the Srinjayas. Having obtained the command of the troops, that mighty car-warrior, viz., Bharadwaja’s son, said these words unto thy son in the midst of all the troops, “Inasmuch as, O king, thou hast honoured me with the command of the troops immediately after that bull among the Kauravas, viz., the son of the Ocean-going (Ganga), take thou, O Bharata, the adequate fruit of that act of thine. What business of thine shall I now achieve? Ask thou the boon that thou desirest.” Then king Duryodhana having consulted with Karna and Duhsasana and others, said unto the preceptor, that invincible warrior and foremost of all victors, these words, “If thou wouldst give me a boon, then, seizing that foremost of car-warriors, viz., Yudhishthira, alive, bring him unto me here.” Then that preceptor of the Kurus, hearing those words of thy son, returned him the following answer, gladdening all the troops therewith. “Praised be Kunti’s son (Yudhishthira) whose seizing only thou desirest. O thou that art difficult of being vanquished, thou askest not any other boon (one for example) for his slaughter. For what reason, O tiger among men, dost thou not desire his death? Thou art, without doubt, O Duryodhana, not ignorant of policy. Why, therefore, dost thou not allude to Yudhishthira’s death? It is a matter of great wonder that king Yudhishthira, the just, hath no enemy desirous of his death. Inasmuch as thou wishest him to be alive, thou (either) seekest to preserve thy race from extinction, or, O chief of the Bharatas, thou, having vanquished the Pandavas in battle, art desirous of establishing brotherly relation (with them) by giving them their kingdom. Auspicious was the birth of that intelligent prince. Truly is he called Ajatasatru (the foeless one), for even thou bearest affection for him.” Thus addressed by Drona, O Bharata, the feeling that is ever present in thy son’s breast suddenly made itself known. Not even persons like Vrihaspati can conceal the expressions of their countenance. For this, thy son, O king, filled with joy, said these words, “By the slaughter of Kunti’s son in battle, O preceptor, victory cannot be mine. If Yudhishthira were slain, Partha then, without doubt, would slay all of us. All of them, again, cannot be slain by the very gods. He amongst them that will, in that case, survive, will exterminate us. Yudhishthira, however, is truthful in his promises. If brought hither (alive), vanquished once more at dice, the Pandavas will once more go to the woods, for they are all obedient to Yudhishthira. It is evident that such a victory will be an enduring one. It is for this that I do not, by any means, desire the slaughter of king Yudhishthira the just.” Ascertaining this crooked purpose of Duryodhana, Drona who was conversant with the truths of the science of profit and gifted with great intelligence, reflected a little and gave him the boon circumscribing it in the following way.

“‘Drona said, “If the heroic Arjuna do not protect Yudhishthira in battle, thou mayst think the eldest Pandava as already brought under thy control. As regards Partha, the very gods and the Asuras together headed by Indra, cannot advance against him in battle. It is for this that I dare not do what thou askest me to do. Without doubt, Arjuna is his disciple, and I was his first preceptor in arms. He is, however, young, endued with great good fortune, and excessively intent (on the achievement of his purposes). He hath obtained, again, many weapons from Indra and Rudra. He hath besides been provoked by thee. I dare not, therefore, do what thou askest me. Let Arjuna be removed, by whatsoever means that can be done, from the battle. Upon Partha being withdrawn, thou mayst regard king Yudhishthira as already vanquished. Upon his seizure is victory and not upon his slaughter, O bull among men! Even by stratagem, can his seizure be accomplished. Seizing that king devoted to truth and righteousness, I will, without doubt, O monarch, bring him to thy control this very day, if he stays before me in battle even for a moment, of course, if Dhananjaya, the son of Kunti, that tiger among men, be withdrawn from the field. In Phalguni’s presence, however, O king, Yudhishthira is incapable of being taken in battle even by the gods and the Asuras headed by Indra.”’

“Sanjaya continued, ‘After Drona had promised the king’s seizure even under these limitations, thy foolish sons regarded Yudhishthira as already taken. Thy son (Duryodhana) knew Drona’s partiality for the Pandavas. In order to make Drona stick to his promise, therefore, he divulged those counsels. Then, O chastiser of foes, the fact of Drona’s having promised to seize the (eldest) Pandava was proclaimed by Duryodhana unto all his troops.’"

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English: Kisari Mohan Ganguli, The Mahabharata of Krishna-Dwaipayana Vyasa, translated into English Prose from the Original Sanskrit Text (Calcutta: Bharata Press, 1883–1896), public domain. Transcription: Project Gutenberg #15474, #15475, #15476, #15477 (from the sacred-texts.com scan, J. B. Hare / Distributed Proofreaders). Sanskrit: Sanskrit Wikisource. The ancient text is public domain; Wikisource page text is shared under CC BY-SA 4.0.