Hall of Raziel™ , found with , and of the Ages Raziel's Mercy™ Found a phone? Raziel's Mercy™ shows a calm blessing screen with a simple invitation: call the owner. A masked Call button reaches them without showing their number. No pressure. No threats. For finders → Raziel's Library™ Raziel's Library™ holds Sefer Raziel ha-Malakh (Amsterdam 1701, Hebrew and English, six parts), the Gutenberg Bible (Genesis, Exodus, Leviticus, 3 Esdras, Judith, Esther, Job and Psalms), 1 Enoch, Jubilees, and the Book of Giants. Enter the Library → Hall of Raziel™ chat room Coming Soon. In the meantime, join us on RUEZALS.chat. Enter RUEZALS.chat Raziel's Mercy™ A lost Android recovery system. When your phone is lost, Mercy turns its screen into a calm, clear, kind blessing so whoever finds it knows how to help. If the phone can't come home, remote erase is there as the last safeguard. How Mercy works → Raziel speaks (paraphrased)
Hall of Raziel™ › Library › Hindu › Mahabharata › Book 6 › Section IV

Mahabharata · Book 6 · Bhishma Parva

Mahabharata, Book 6, Section IVभीष्मपर्व

Kisari Mohan Ganguli’s English prose (1883–96), beside the Sanskrit of adhyāya 6.4.

4Sanskrit adhyāya 6.4 · Sanskrit source · English source

Sanskrit

वैशंपायन उवाच।
एवमुक्त्वा ययौ व्यासो धृतराष्ट्रय धीमते।
धृतराष्ट्रोऽपि तच्छ्रुत्वा ध्यानमेवान्वपद्यत।।
स मुहूर्तमिव ध्यात्वा विनिःश्वस्य मुहुर्मुहुः ।
संजयं संशितात्मानमपृच्छद्रतर्षभ ।।
संजयेमे महीपालाः शूरा युद्धाभिनन्दिनः ।
अन्योन्यमभिनिघ्नन्ति शस्त्रैरुच्चावचैरिह ।।
पार्थिवाः पृथिवीहेतोः समभित्यज्य जीवितम् ।
न वा शाम्यन्ति निघ्नन्तो वर्धयन्ति यमक्षयम् ।।
भौममैश्वर्यमिच्छन्तो न मृष्यन्ते परस्परम् ।
मन्ये बहुगुणा भूमिस्तन्ममाचक्ष्व संजय ।।
बहूनि च सहस्राणि प्रयुतान्यर्बुदानि च।
कोट्यश्च लोकवीराणां समेताः कुरुजाङ्गले ।।
देशानां च परीमाणं नगराणां च संजय ।
श्रोतुमिच्छामि तत्त्वेन यत एते समागताः ।।
दिव्यबुद्धिप्रदीपेन युक्तस्त्वं ज्ञानचक्षुषा।
प्रभावात्तस्य विप्रर्षेर्व्यासस्यामिततेजसः ।।
संजय उवाच।
यथाप्रज्ञं महाप्राज्ञ भौमान्वक्ष्यामि ते गुणान्।
शास्त्रचक्षुरवेक्षस्व नमस्ते भरतर्षभ ।।
द्विविधानीह भूतानि चराणि स्थावराणि च।
त्रसानां त्रिविधा योनिरण्डस्वेदजरायुजाः ।।
त्रसानां खलु सर्वेषां श्रेष्ठा राजञ्जरायुजाः।
जरायुजानां प्रवरा मानवाः पशवश्च ये ।।
नानारूपधरा राजंस्तेषां भेदाश्चतुर्दश ।
वेदोक्ताः पृथिवीपाल येषु यज्ञाः प्रतिष्ठिताः ।।
ग्राम्याणां पुरुषाः श्रेष्ठाः सिंहाश्चारण्यवासिनाम् ।
सर्वेषामेव भूतानामन्योन्येनोपजीवनम् ।।
उद्भिञ्जाः स्थावराः प्रोक्तास्तेषां पञ्चैव जातयः ।
वृक्षगुल्मलतावल्ल्यस्त्वक्सारास्तृणजातयः ।।
तेषां विंशतिरेकोना महाभूतेषु पञ्चसु ।
चतुर्विशतिरुद्दिष्टा गायत्री लोकसंमता ।।
य एतां वेद गायत्रीं पुण्यां सर्वगुणान्विताम् ।
तत्त्वेन भरतश्रेष्ठ स लोके न प्रणश्यति।।
अरण्यवासिनः सप्त सप्तैषां ग्रामवासिनः ।
सिंहा व्याघ्रा वराहाश्च महिषा वारणास्तथा ।।
ऋक्षाश्च वानराश्चैव सप्तारण्याः स्मृता नृप ।
गौरजाविमनुष्याश्च अश्वाश्वतरगर्दभाः ।।
एते ग्राम्याः समाख्याताः पशवः सप्त साधुभिः ।
एते वै पशवो राजन्ग्राम्यारण्याश्चतुर्दश ।।
भूमौ च जायते सर्वं भूमौ सर्वं विनश्यति ।
भूमिः प्रतिष्ठा भूतानां भूमिरेव सनातनम् ।।
यस्य भूमिस्तस्य सर्वं जगत्स्थावरजङ्गमम् ।
तत्रातिगृद्धा राजानो विनिघ्नन्तीतरेतरम् ।।
।। इति श्रीमन्महाभारते उद्योगपर्वणि
जम्बूखण्डविनिर्माणपर्वणि चतुर्थोऽध्यायः ।।

English Ganguli

Vaisampayana said,—“Having said these words unto Dhritarashtra, Vyasa took his departure. And Dhritarashtra also, having heard those words, began to reflect in silence. And having reflected for only a short space of time, he began to sigh repeatedly. And, soon, O bull of Bharata’s race, the king asked Sanjaya of soul worthy of praise,—saying,—‘O Sanjaya, these kings, these lords of earth, so brave and taking delight in battle, are for smiting one another with weapons of diverse kinds, being prepared to lay down their very lives for the sake of earth. Incapable of being restrained, they are, indeed, smiting one another for increasing the population of Yama’s domain. Desirous of prosperity connected with the possession of earth they are incapable of bearing one another. I, therefore, think that earth must be possessed of many attributes. Tell me all these, O Sanjaya, Many thousands, many millions, many tens of millions, many hundreds of millions, heroic men have come together at Kurujangala. I desire to hear, O Sanjaya, with accurate details, about the situation and dimensions of those countries and cities from which they have come. Through the potency of that regenerate Rishi Vyasa of immeasurable energy, thou art endued with the lamp of celestial perception and the eye of knowledge.’

“Sanjaya said,—‘O thou of great wisdom, I will recount to thee the merits of earth according to my knowledge. Behold them with thy eye of wisdom. I bow to thee, O bull of Bharata’s race. Creatures in this world are of two kinds, mobile and immobile. Mobile creatures are of three kinds according to their birth, viz., oviparous, viviparous, and those engendered by heat and damp. Of mobile creatures, O king, the foremost are certainly those called viviparous. Of viviparous creatures the foremost are men and animals. Animals, O king, of diverse forms, are of fourteen species. Seven have their abodes in the woods, and seven of these are domestic. Lions, tigers, boars, buffaloes, and elephants as also bears and apes, are, O king, regarded as wild. Kine, goats, sheep, men, horses, mules, and asses,—these seven amongst animals are reckoned as domestic by the learned. These fourteen, O king, complete the tale of domestic and wild animals, mentioned, O lord of earth, in the Vedas, and on which the sacrifices rest. Of creatures that are domestic, men are foremost, while lions are the foremost of those that have their abode in the woods. All creatures support their life by living upon one another. Vegetables are said to be immobile, and they are of four species viz., trees, shrubs, creepers, creeping plants existing for only a year, and all stemless plants of the grass species.30 Of mobile and immobile creatures, there are thus one less twenty; and as regards their universal constituents, there are five. Twenty-four in all, these are described as Gayatri (Brahma) as is well-known to all.31 He who knows these truly to be the sacred Gayatri possessed of every virtue, is not liable, O best of the Bharatas, to destruction in this world. Everything springeth from the earth and everything, when destroyed, mergeth into the Earth. The Earth is the stay and refuge of all creatures, and the Earth is eternal. He that hath the Earth, hath the entire universe with its mobile and immobile population. It is for this that longing for (the possession of the) Earth, kings slay one another.’"

Hall of Raziel™ · Raziel’s Library™ · from Raziel’s Mercy™, a lost Android recovery system.

English: Kisari Mohan Ganguli, The Mahabharata of Krishna-Dwaipayana Vyasa, translated into English Prose from the Original Sanskrit Text (Calcutta: Bharata Press, 1883–1896), public domain. Transcription: Project Gutenberg #15474, #15475, #15476, #15477 (from the sacred-texts.com scan, J. B. Hare / Distributed Proofreaders). Sanskrit: Sanskrit Wikisource. The ancient text is public domain; Wikisource page text is shared under CC BY-SA 4.0.