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Mahabharata · Book 5 · Udyoga Parva

Mahabharata, Book 5, Section XCIXउद्योगपर्व

Kisari Mohan Ganguli’s English prose (1883–96), beside the Sanskrit of adhyāya 5.99.

99Sanskrit adhyāya 5.99 · Sanskrit source · English source

Sanskrit

नारद उवाच।
एतत्तु नागलोकस्य नाभिस्थाने स्थितं पुरम्।
पातालमिति विख्यातं दैत्यदानवसेवितम् ।।
इदमद्भिः समं प्राप्ता ये केचिद्भुवि जङ्गमाः।
प्रविशन्तो महानादं नदन्ति भयपीडिताः ।।
अत्रासुरोऽग्निः सततं दीप्यते वारिभोजनः।
व्यापारेण धृतात्मानं निबद्धं समबुध्यत ।।
अत्रामृतं सुरैः पीत्वा निहितं निहतारिभिः ।।
अतः सोमस्य हानिश्च वृद्धिश्चैव प्रदृश्यते ।।
अत्रादित्यो हयशिराः काले पर्वणि पर्वणि ।
उत्तिष्ठति सुवर्णाख्यो वाग्भिरापूरयञ्जगत् ।।
यस्मादलं समस्तास्ताः पतन्ति जलमूर्तयः ।
तस्मात्पातालमित्येव ख्यायते पुरमुत्तमम् ।।
ऐरावणोऽस्मात्सलिलं गृहीत्वा जगतो हितः ।
मेघेष्वामुञ्चते शीतं यन्महेन्द्रः प्रवर्षति ।।
ऐरावतो नागराजो वामनः कुमुदोऽञ्जनः ।
प्रसूताः सुप्रतीकस्य वंशे वारणसत्तमाः ।।
अत्र नानाविधाकारास्तिमयो नैकरूपिणः ।
अप्सु सोमप्रभां पीत्वा वसन्ति जलचारिणः ।।
अत्र सूर्यांशुभिर्भिन्नाः पातालतलमाश्रिताः ।
मृता हि दिवसे सूत पुनर्जीवन्ति वै निशि ।।
उदयन्नित्यशश्चात्र चन्द्रमा रश्मिबाहुभिः ।
अमृतं स्पृश्य संस्पर्शात्संजीवयतिदेहिनः ।।
अत्र तेऽधर्मनिरता बद्धाः कालेन पीडिताः ।
दैतेया निवसन्ति स्म वासवेन हृतश्रियः ।।
अत्र भूतपतिर्नाम सर्वभूतमहेश्वरः ।
भूतये सर्वभूतानामचरत्तप उत्तमम् ।।
अत्र गोव्रतिनो विप्राः स्वाध्यायाम्नायकर्शिताः ।
त्यक्तप्राणा जितस्वर्गा निवसन्ति महर्षयः ।।
यत्रतत्रशयो नित्यं येनकेनचिदाशितः।
येनकेनचिदाच्छन्नः स गोव्रत इहोच्यते ।।
पश्य यद्यत्र ते कश्चिद्रोचते गुणतो वरः ।
वरयिष्यामि तं गत्वा यत्नमास्थाय मातले ।।
अण्डमेतञ्जले न्यस्तं दीप्यमानमिव श्रिया ।
आप्रजानां निसर्गाद्वै नोद्भिद्यति न सर्पति ।।
नास्य जातिं निसर्गं वा कथ्यमानं श्रृणोमि वै।
पितरं मातरं चापि नास्य जानाति कश्चन ।।
अतः किल महानग्निरन्तकाले समुत्थितः।
धक्ष्यते मातले सर्वं त्रैलोक्यं सचराचरम् ।।
मातलिस्त्वब्रवीच्छ्रुत्वा नारदस्याथ भाषितम् ।
न मेऽत्र रोचते कश्चिदन्यतो व्रज माचिरम् ।।
।। इति श्रीमन्महाभारते उद्योगपर्वणि
भगवद्यानपर्वणि ऊनशततमोऽध्यायः ।।

English Ganguli

“‘Narada continued, “Here in the very centre of the world of the Nagas is situated the city known by the name of Patalam. Celebrated over all the universe, it is worshipped by the Daityas and the Danavas. Creatures inhabiting the earth, if brought hither by force of the water’s current, shriek loudly, afflicted with fear. Here the fire known by the name of the Asura-fire8 and which is fed by water, continually blazeth forth. Held fast by the fiat of the celestials, it moveth not, regarding itself as bound and confined. It was here that the gods, having first vanquished and slain their foes, quaffed the Amrita and deposited the residue. It is from this place that the waning and waxing of the moon are seen. It is here that son of Aditi, the Horse-headed (Vishnu), on the recurrence of every auspicious occasion, riseth, filling at such times the universe, otherwise called Suvarna,9 with the sound of Vedic hymns and Mantras. And because all watery forms such as the Moon and others shower their water on the region, therefore hath this excellent region been called Patala.10 It is from here that the celestial elephant Airavata, for the benefit of the universe, taketh up cool water in order to impart it to the clouds, and it is that water which Indra poureth down as rain. Here dwell diverse kinds of aquatic animals, of various shapes such as the Timi and others, which subsist on the rays of the moon. O charioteer, here are many kinds of creatures that die during the day, being pierced by the rays of the sun, but all of whom revive in the night, the reason being that the moon, rising here every day, laying those deceased creatures with Amrita by means of rays, that constitute his arms, resuscitate them by that touch. Deprived of their prosperity by Vasava, it is here that many sinful Danavas live confined, defeated by him and afflicted by Time. It was here that the Lord of creatures—that great Master of all created things—Mahadeva—had practised the severest of ascetic austerities for the benefit of all creatures. Here dwell many regenerate and great Rishis observant of vows called ‘Go’ and emaciated with the recitation and study of the Vedas, and who, having suspended the vital air called Prana, have attained to heaven by force of their austerities. A man is said to adopt the vow called Go, when he sleepeth wherever he listeth, and when he subsisteth on anything that others place before him, and is clad with robes that others may supply. Here in the race of the celebrated elephant Supratika were born those best of elephants known by the names of Airavata, Vamana, Kumuda and Anjana, the first being the king of his tribe. Look, O Matali, if there be any bridegroom here, that is distinguished by the possession of superior merits, for then I will go to him for respectfully soliciting him to accept thy daughter. Behold, here lieth an egg in these waters, blazing with beauty. From the commencement of the creation it is here. It moveth not, nor doth it burst. I have never heard any body speaking of its birth or nature. Nobody knoweth who its father or mother is. It is said, O Matali, that when the end of the world cometh, mighty fire burst forth from within it, and spreading consumeth the three worlds with all their mobile and immobile objects.’ Hearing those words of Narada, Matali answered him, saying, ‘No one here seems to me to be eligible. Let us go hence, therefore, without delay!’”’"

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English: Kisari Mohan Ganguli, The Mahabharata of Krishna-Dwaipayana Vyasa, translated into English Prose from the Original Sanskrit Text (Calcutta: Bharata Press, 1883–1896), public domain. Transcription: Project Gutenberg #15474, #15475, #15476, #15477 (from the sacred-texts.com scan, J. B. Hare / Distributed Proofreaders). Sanskrit: Sanskrit Wikisource. The ancient text is public domain; Wikisource page text is shared under CC BY-SA 4.0.