Hall of Raziel™ , found with , and of the Ages Raziel's Mercy™ Found a phone? Raziel's Mercy™ shows a calm blessing screen with a simple invitation: call the owner. A masked Call button reaches them without showing their number. No pressure. No threats. For finders → Raziel's Library™ Raziel's Library™ holds Sefer Raziel ha-Malakh (Amsterdam 1701, Hebrew and English, six parts), the Gutenberg Bible (Genesis, Exodus, Leviticus, 3 Esdras, Judith, Esther, Job and Psalms), 1 Enoch, Jubilees, and the Book of Giants. Enter the Library → Hall of Raziel™ chat room Coming Soon. In the meantime, join us on RUEZALS.chat. Enter RUEZALS.chat Raziel's Mercy™ A lost Android recovery system. When your phone is lost, Mercy turns its screen into a calm, clear, kind blessing so whoever finds it knows how to help. If the phone can't come home, remote erase is there as the last safeguard. How Mercy works → Raziel speaks (paraphrased)
Hall of Raziel™ › Library › Hindu › Mahabharata › Book 5 › Section LXXV

Mahabharata · Book 5 · Udyoga Parva

Mahabharata, Book 5, Section LXXVउद्योगपर्व

Kisari Mohan Ganguli’s English prose (1883–96), beside the Sanskrit of adhyāya 5.75.

75Sanskrit adhyāya 5.75 · Sanskrit source · English source

Sanskrit

वैशंपायन उवाच।
तथोक्तो वासुदेवेन नित्यमन्युरमर्षणः।
सदश्ववत्समाधावद्बभाषे तदनन्तरम् ।।
भीमसेन उवाच।
अन्यथा मां चिकीर्षन्तमन्यथा मन्यसेऽच्युत।
प्रणीतभावमत्यर्थं युधि सत्यपराक्रमम् ।।
वेत्सि दाशार्ह सत्यं मे दीर्घकालं सहोषितः।
उत वा मां न जानासि प्लवन्हृद इवाप्लवे ।।
तस्मादनभिरुपाभिर्वाग्भिर्मां त्वं समर्च्छसि ।
कथं हि भीमसेनं मां जानन्कश्चन माधव ।।
ब्रूयादप्रतिरूपाणि यथा मां वक्तमर्हसि ।
तस्मादिदं प्रवक्ष्यामि वचनं वृष्णिनन्दन ।।
आत्मनः पौरुषं चैव बलं च न समं परैः ।
सर्वथाऽनार्यकर्मैतत्प्रशंसा स्वयमात्मनः ।।
अतिवादापविद्धस्तु वक्ष्यामि बलमात्मनः ।
पश्येमे रोदसी कृष्ण ययोरासन्निमाः प्रजाः ।।
अचले चाप्रतिष्ठे चाप्यनन्ते सर्वमातरौ ।
यदीमे सहसा क्रुद्धे समेयातां शिले इव ।।
अहमेते निगृह्णीयां बाहुभ्यां सचसाचरे ।
पश्यैतदन्तरं बाह्वोर्महापरिघयोरिव ।।
य एतत्प्राय मुच्येत न तं पश्यामि पुरूषम्।
हिमवांश्च समुद्रश्च वज्री वा बलमित्स्वयम् ।।
मयाभिपन्नं त्रायेरन्बलमास्थाय न त्रयः ।
युद्धार्हान्क्षत्रियान्सर्वान्पाण्डवेष्वाततायिनः ।।
अधः पादतलेनैतानधिष्ठास्यामि भूतले ।
न हि त्वं नाभिजानासि मम विक्रममच्युत ।।
यथा मया विनिर्जित्य राजानो वशगाः कृताः ।
अथ चेन्मां न जानासि सूर्यस्येवोद्यतः प्रभाम् ।।
विगाढे युधि संबाधे वेत्स्यसे मां जनार्दन ।
परुषैराक्षिपसि किं व्रणं सूच्येव चानघ ।।
यथामति ब्रवीम्येतद्विद्धि मामधिकं ततः ।
द्रष्टासि युधि संबाधे प्रवृत्ते वैशसेऽहनि ।।
मया प्रणुन्नान्मातङ्गात्नथिनः सादनस्तथा ।
तथा नरानभिक्रुद्धं निघ्नन्तं क्षत्रियर्षभान् ।।
द्रष्टा मां त्वं च लोकश्च विकर्षन्तं वरान्वरान् ।
न मे सीदन्ति गात्राणि न ममोद्वेपते मनः ।।
सर्वलोकादभिक्रुद्धान्न भयं विद्यते मम।
किं तु सौहृदमेवैतत्कृपया मधुसूदन ।
सर्वांस्तितिक्षे संक्लेशान्मा स्म नो भरता नशन् ।।
।। इति श्रीमन्महाभारते उद्योगपर्वणि
भगवद्यानपर्वणि पञ्चसप्ततितमोऽध्यायः ।।

English Ganguli

Vaisampayana said, “Hearing these words from Bhima, that were fraught with such mildness and that were, as unexpected as if the hills had lost their weight and fire had become cold, Rama’s younger brother Kesava of Sura’s race and mighty arms, wielding the bow called Saranga, laughed aloud, and as if to stimulate Bhima by his words, like the breeze fanning a fire, addressed him who was then so overwhelmed by the impulse of kindness, saying, ‘At other times, O Bhimasena, thou applaudest war only, desirous of crushing the wicked sons of Dhritarashtra that take delight in the destruction of others. O chastiser of foes, thou dost not sleep but wakest the whole night, sitting up face downwards. Thou often utterest frightful exclamation of wrath, indicative of the storm within thy heart. Inflamed with the fire of thy own fury, thou sighest, O Bhima with an unquiet heart, like a flame of fire mixed with smoke. Withdrawing from company thou liest down breathing hot sighs, like a weak man pressed down by a heavy load. They, who do not know the cause regard thee as insane. As an elephant breaking into fragments uprooted trees lying on the ground grunteth in rage while trampling them under his feet, so thou also, O Bhima, runnest on, breathing deep sighs and shaking the earth under thy tread. Here in the region thou takest no delight in company but passest thy time in privacy. Night or day, nothing pleases thee so much as seclusion. Sitting apart thou sometimes laughest aloud all on a sudden, and sometimes placing thy head between thy two knees, thou continuest in that posture for a long time with closed eyes. At the other times, O Bhima, contracting thy brows frequently and biting thy lips, thou starest fiercely before thee. All this is indicative of wrath. At one time, thou hadst, in the midst of thy brothers, grasped the mace, uttering this oath, “As the sun is seen rising in the east displaying his radiance, and as he truly setteth in the west journeying around the Meru, so do I swear that I will certainly slay insolent Duryodhana with this mace of mine, and this oath of mine will never be untrue.” How then doth that same heart of thine, O chastiser of foes, now follow the counsels of peace? Alas, when fear entereth thy heart, O Bhima, it is certain that the hearts of all who desire war are upset when war becometh actually imminent. Asleep or awake, thou beholdest, O son of Pritha, inauspicious omens. Perhaps, it is this for which thou desirest peace. Alas, like a eunuch, thou dost not display any sign indicative of manliness in thee. Thou art overwhelmed by panic, and it is for this that thy heart is upset. Thy heart trembleth, thy mind is overwhelmed by despair, thy thighs tremble, and it is for this that thou desirest peace. The hearts of mortals, O Partha, are surely as inconstant as the pods of the Salmali seed exposed to the force of the wind. This frame of thy mind is as strange as articulate speech in kine. Indeed, the hearts of thy brothers are about to sink in an ocean of despair,—like swimmers in the sea without a raft to rescue them. That thou, O Bhimasena, shouldst utter words so unexpected of thee is as strange as the shifting of a hill. Recollecting thy own deeds and the race also in which thou art born, arise, O Bharata, yield not, to grief, O hero, and be firm. Such langour, O repressor of foes, is not worthy of thee, for a Kshatriya never enjoyeth that which he doth not acquire through prowess.’"

Hall of Raziel™ · Raziel’s Library™ · from Raziel’s Mercy™, a lost Android recovery system.

English: Kisari Mohan Ganguli, The Mahabharata of Krishna-Dwaipayana Vyasa, translated into English Prose from the Original Sanskrit Text (Calcutta: Bharata Press, 1883–1896), public domain. Transcription: Project Gutenberg #15474, #15475, #15476, #15477 (from the sacred-texts.com scan, J. B. Hare / Distributed Proofreaders). Sanskrit: Sanskrit Wikisource. The ancient text is public domain; Wikisource page text is shared under CC BY-SA 4.0.