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Mahabharata · Book 5 · Udyoga Parva

Mahabharata, Book 5, Section LXIIउद्योगपर्व

Kisari Mohan Ganguli’s English prose (1883–96), beside the Sanskrit of adhyāya 5.62.

62Sanskrit adhyāya 5.62 · Sanskrit source · English source

Sanskrit

वैशंपायन उवाच।
तथा तु पृच्छन्तमतीव पार्थं
वैचित्रवीर्यं तमचिन्तयित्वा।
उवाच कर्णो धृतराष्ट्रपुत्रं
प्रहर्षयन्संसदि कौरवाणाम् ।।
मिथ्या प्रतिज्ञाय मया यदस्त्रं
रामात्कृतं ब्रह्ममयं पुरस्तात्।
विज्ञाय तेनास्मि तदैवमुक्त-
स्ते नान्तकाले प्रतिभास्यतीति ।।
महापराधे ह्यपि यन्न तेन
महर्षिणाऽहं गुरुणा च शप्तः ।
शक्तः प्रदग्धुं ह्यपि तिग्मतेजाः
ससागरामप्यवनिं महर्षिः ।।
प्रसादितं ह्यस्य मया मनोऽभू-
च्छुश्रूषया स्वेन च पौरुषेण
तदस्ति चास्त्रं मम सावशेषं
तस्मात्समर्थोऽस्मि ममैष भारः।।
निमेषमात्रात्तमृषेः प्रसाद-
मवाप्य पाञ्चालकरूशमत्स्यान्।
निहत्य पार्थान्सह पुत्रपौत्रै-
र्लोकानहं शस्त्रजितान्प्रपत्स्ये।।
पितामहस्तिष्ठतु ते समीपे
द्रोणश्च सर्वे च नरेन्द्रमुख्याः ।
ऋषिप्रसादेन बलेन गत्वा
पार्थान्हनिष्यामि ममैष भारः ।।
एवं ब्रुवन्तं तमुवाच भीष्मः
किं कत्थसे कालपरीतबुद्धे।
न कर्ण जानासि यथा प्रधाने
हते हताः स्युर्धृतराष्ट्रपुत्राः ।।
यत्खाण्डवं दाहयता कृतं हि
कृष्णद्वितीयेन धनञ्जयेन।
श्रुत्वैव तत्कर्म नियन्तुमात्मा
युक्तस्त्वया वै सहबान्धवेन ।।
यां चापि शक्तिं त्रिदशाधिपस्ते
ददौ महात्मा भगवान्महेन्द्रः।
भस्मीकृतां तां समरे विशीर्णां
चक्राहतां द्रक्ष्यसि केशवेन ।।
यस्ते शरः सर्पमुखो विभाति
सदाऽग्र्यमाल्यैर्महितः प्रयत्नात्।
स पाण्डुपुत्राभिहतः शरौघैः
सह त्वया यास्यति कर्ण नाशम् ।।
बाणस्य भौमस्य च कर्ण हन्ता
किरीटिनं रक्षति वासुदेवः ।
यस्त्वादृशानां च वरीयसां च
हन्ता रिपूणां तुमुले प्रगाढे ।।
कर्ण उवाच।
असंशयं वृष्णिपतिर्यथोक्त-
स्तथा च भूयांश्च ततो महात्मा।
अहं यदुक्तः परुषं तु किंचि-
त्पितामहस्तस्य फलं शृणोतु ।।
न्यस्यामि शस्त्राणि न जातु सङ्ख्ये
पितामहो द्रक्ष्यति मां सभायाम्।
त्वयि प्रशान्ते तु मम प्रभावं
द्रक्ष्यन्ति सर्वे भुवि भूमिपालाः ।।
वैशंपायन उवाच।
इत्येवमुक्त्वा स महाधनुष्मान्
हित्वा सभां स्वं भवनं जगाम ।
भीष्मस्तु दुर्योधनमेव राजन्
मध्ये कुरूणां प्रहसन्नुवाच ।।
सत्यप्रतिज्ञः किल सूतपुत्र-
स्तथा कस भारं विषहेत कस्मात्।
व्यूहं प्रतिव्यूह्य शिरांसि भित्त्वा
लोकक्षयं पश्यत भीमसेनात् ।।
आवन्त्यकालिङ्गजयद्रथेषु
चेदिध्वजे तिष्ठति बाह्लिके च।
अहं हनिष्यामि सदा परेषां
सहस्रशश्चायुतशश्च योधान् ।।
यदैव रामे भगवत्यनिन्द्ये
ब्रह्मब्रुवाणः कृतवांस्तदस्त्रम्।
तदैव धर्मश्च तषश्च नष्टं
वैकर्तनस्याधमपूरुषस्य ।।
वैशंपायन उवाच।
तथोक्तवाक्ये नृपतीन्द्र भीष्मे
निक्षिप्य शस्त्राणि गते च कर्णे।
वैचित्रवीर्यस्य सुतोऽल्पबुद्धि-
र्दुर्योधनः शान्तनवं बभाषे ।।
।। इति श्रीमन्महाभारते उद्योगपर्वणि
यानसन्धिपर्वणि द्विषष्टितमोऽध्यायः ।।

English Ganguli

Vaisampayana said, “Without much minding Dhritarashtra, the son of Vichitravirya who was about to ask of Partha, Karna said unto Dhritarashtra’s son these words, cheering up the spirit of the assembled Kurus, ‘Coming to know of the false pretence under which I obtained the Brahma weapon of old from Rama, the latter told me,—“When thy hour will come thy memory will fail thee in respect of this weapon.” Even for so great an offence I was cursed so lightly by that great Rishi, my preceptor. That great Rishi of fierce energy is capable of consuming even the entire Earth with her seas. By attention and personal bravery, I appeased his heart. I have that weapon with me still, and my period is not yet run. I am, therefore, fully competent (to win victory). Let the responsibility be mine. Having obtained the favour of that Rishi, I will slay within the twinkling of an eye the Panchalas, the Karushas, the Matsyas, and the sons of Pritha with their sons and grandsons, and bestow on thee numerous regions won by my weapons. Let the Grandsire and Drona and all the kings stay with thee. I will slay the sons of Pritha, marching forth with the chief warriors of my army. Let that task be mine.’ Unto him speaking thus, Bhishma said, ‘What sayest thou, O Karna? Thy intellect is clouded at the approach of thy hour. Knowest thou not, O Karna, that when the chief is slain, the sons of Dhritarashtra will all be slain? Having heard of the feat achieved by Dhananjaya, with Krishna only as his ally, at the burning of the Khandava forest, it behoveth thee with thy friends and relatives to restrain thy mind. The shaft that the illustrious and adorable chief of the celestials, the great Indra, gave thee, thou wilt see, will be broken and reduced to ashes when struck by Kesava with his discus. That other shaft of serpentine mouth that shineth (in thy quiver) and is respectfully worshipped by thee with flowery garlands, will, O Karna, when struck by the son of Pandu with his shafts, perish with thee. O Karna, the slayer of Vana and Bhumi’s son (Naraka), Vasudeva himself, who hath, in the thickest of battle, slain foes equal and even superior to thee, protecteth the diadem-decked Arjuna.’

“Karna said, ‘Without doubt, the chief of the Vrishnis is even so. Further, I admit, that that high-souled one is even more than that. Let, however, the Grandsire listen to the effect of the bit of harsh speech that he hath uttered. I lay down my weapons. The Grandsire will henceforth behold me in court only and not in battle. After thou hast become quiet, the rulers of the earth will behold my prowess in this world.’"

Vaisampayana continued, “Having said this, that great bowman (Karna), leaving the court went to his own abode. Bhishma, however, O king, addressing Duryodhana in the midst of the Kurus, and laughing aloud, said, ‘How truly doth the Suta’s son keep his promise. Why having repeatedly given his pledge, saying,—The kings of Avanti and Kalinga, Jayadratha, and Chediddhaja and Valhika standing as spectators, I will slay hostile warriors by thousands and tens of thousands,—how will he discharge that obligation? Having distributed his divisions in counter-array and scattering heads by thousands, behold the havoc committed by Bhimasena. Indeed, that moment, when, representing himself as a Brahmana unto the holy and blameless Rama, Vikartana’s son obtained that weapon, that vile wretch lost both his virtue and asceticism.’ O king of kings, when Bhishma said this after Karna had gone away giving up his weapons, Duryodhana, that foolish son of Vichitravirya’s son, addressed Santanu’s son in these words."

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English: Kisari Mohan Ganguli, The Mahabharata of Krishna-Dwaipayana Vyasa, translated into English Prose from the Original Sanskrit Text (Calcutta: Bharata Press, 1883–1896), public domain. Transcription: Project Gutenberg #15474, #15475, #15476, #15477 (from the sacred-texts.com scan, J. B. Hare / Distributed Proofreaders). Sanskrit: Sanskrit Wikisource. The ancient text is public domain; Wikisource page text is shared under CC BY-SA 4.0.