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Mahabharata · Book 5 · Udyoga Parva

Mahabharata, Book 5, Section LVIउद्योगपर्व

Kisari Mohan Ganguli’s English prose (1883–96), beside the Sanskrit of adhyāya 5.56.

56Sanskrit adhyāya 5.56 · Sanskrit source · English source

Sanskrit

दुर्योधन उवाच।
अक्षौहिणीः सप्त लब्ध्वा राजभिः सह सञ्जय।
किंस्विदिच्छति कौन्तेयो युद्धप्रेप्सुर्युधिष्ठिरः ।।
सञ्जय उवाच।
अतीव मुदितो राजन्युद्धप्रेप्युर्युधिष्ठिरः।
भीमसेनार्जुनौ चोभौ यमावपि न बिभ्यतः ।।
रथं तु दिव्यं कौन्तेयः सर्वा विभ्राजयन्दिशः।
मन्त्रं जिज्ञासमानः सन्बीभत्सुः समयोजयत् ।।
तमपश्याम सन्नद्धं मेघं विद्युद्युतं यथा।
समन्तात्समभिध्या हृष्यमाणोऽभ्यभाषत।
पूर्वरूपमिदं पश्य वयं जेष्याम सञ्जय ।।
बीभत्सुर्मां यथोवाच तथाऽवैम्यहमप्युत ।।
दुर्योधन उवाच।
प्रशंसस्यभिनन्दंस्तान्पार्थानक्षपराजितान्।
अर्जुनस्य रथे ब्रूहि कथमश्वाः कथं ध्वजाः ।।
सञ्जय उवाच।
भौमनः सह शक्रेण बहुचित्रं विशांपते।
रूपाणि कल्पयामास त्वष्टा धाता सदा विभो।।
ध्वजे हि तस्मिन्रूपाणि चक्रुस्ते देवमायया।
महाधनानि दिव्यानि महान्ति च लघूनि च ।।
भीमसेनानुरोधायक हनूमान्मारुतात्मजः।
आत्मप्रतिकृतिं तस्मिन्ध्वज आरोपयिष्यति ।।
सर्वा दिशो योजनमात्रमन्तरं
सतिर्यगूर्ध्वं च रुरोध वै ध्वजः।
न संसञ्जेत्तरुभिः संवृतोऽपि
तथा हि माया विहिता भौमनेन ।।
यथाऽऽकाशे शक्रधनुः प्रकाशते
न चैकवर्णं न च वेद्मि किं नु तत्।
तथा ध्वजो विहितो भौमनेन
बह्वाकारं दृश्यते रूपमस्य ।।
यथाऽग्निधूमो दिवमेति रुद्ध्वा।
वर्णान्बिभ्रत्तैजसांश्चित्ररूपान्।
तथा ध्वजो विहितो भौमनेन
न चेद्भारो भविता नोत रोधः ।।
हतंहतं दत्तवरं पुरस्तात्
तथा राज्ञो दन्तवर्णा बृहन्तो
रथे युक्ता भान्ति तद्वीर्यतुल्याः।
ऋक्षप्रख्या भीमसेनस्य वाहा
रथे वायोस्तुल्यवेग बभूवुः ।।
कल्माषाङ्गास्तित्तिरिचित्रपृष्ठा
भ्रात्रा दत्ताः प्रीयता फाल्गुनेन।
भ्रातुर्बीरस्य स्वैस्तुरङ्गैर्विशिष्टा
मुदा युक्ताः सहदेवं वहन्ति ।।
माद्रीपुत्रं नकुलं त्वाजमीढं
महेन्द्रदत्ता हरयो वाजिमुख्याः ।
समा वायोर्बलवन्तस्तरस्विनो
वहन्ति वीरं वृत्रशत्रुं यथेन्द्रम् ।
तुल्याश्चैभिर्वयसा विक्रमेण
महाजवाश्रित्ररूपाः सदश्वाः ।
सौभद्रादीन्द्रौपदेयान्कुमारान्
वहन्त्यश्वा देवदत्ता बृहन्तः ।।
।। इति श्रीमन्महाभारते उद्योगपर्वणि
यानसन्धिपर्वणि षट्पञ्चाशोऽध्यायः ।।

English Ganguli

“Duryodhana said, ‘Having obtained, O Sanjaya, an army numbering seven Akshauhinis, what is Yudhishthira, the son of Kunti, with the other kings in his company, doing in view of the war?’

“Sanjaya said, ‘Yudhishthira, O king, is very cheerful in view of the battle. And so also are Bhimasena and Arjuna. The twins also are perfectly fearless. Desirous of making an experiment of the mantras (obtained by him), Vibhatsu, the son of Kunti, yoked his celestial car illuminating all the directions. Accoutred in mail, he looked like a mass of clouds charged with lightning. After reflecting for a while, he cheerfully addressed me, saying,—“Behold, O Sanjaya, these preliminary signs. We will certainly conquer.” Indeed, what Vibhatsu said unto me appeared to me to be true.’

“Duryodhana said, ‘Thou rejoicest to applaud those sons of Pritha defeated at dice. Tell us now what sort of steeds are yoked unto Arjuna’s car and what sort of banners are set up on it?’

“Sanjaya said, ‘O great king, the celestial artificer called Tashtri or Bhaumana, aided by Sakra and Dhatri, created forms of diverse kinds and great beauty for Arjuna’s car. And displaying divine illusion they placed on his flagstaff those celestial forms, large and small, of great value. And at Bhimasena’s request, Hanumat, the son of the Wind-god, will also place his own image on it. And Bhaumana has, in its creation, had recourse to such illusion that that banner covers, both perpendicularly and laterally, an area of one yojana, and even if trees stand in its way, its course cannot be impeded. Indeed, even as Sakra’s bow of diverse colours is exhibited in the firmament, and nobody knows of what it is made, so hath that banner been contrived by Bhaumana, for its form is varied and ever varying. And as a column of smoke mixed with fire riseth up, covering the sky and displaying many bright hues and elegant shapes, so doth that banner contrived by Bhaumana rear its head. Indeed, it hath no weight, nor is it capable of being obstructed. And unto that car are a century of excellent celestial steeds of white hue and endued with the speed of the mind, all presented by Chitrasena (the king of the Gandharvas). And neither on earth, O king, nor in the sky, nor in heaven, their course can be impeded. And formerly a boon hath been granted to the effect that their number would always remain full how often so ever they might be slain. And unto Yudhishthira’s car are yoked large steeds of equal energy and white in colour like ivory. And unto Bhimasena’s car are yoked coursers endued with the speed of the wind and the splendour of the seven Rishis. And steeds of sable bodies and backs variegated like the wings of the Tittri bird, all presented by his gratified brother Falguna, and superior to those of the heroic Falguna himself, cheerfully carry Sahadeva. And Nakula of Ajamida’s race, the son of Madri, is borne, like Indra the slayer of Vritra, by excellent steeds, presented by the great Indra himself, all mighty as the wind and endued with great speed. And excellent steeds of large size, equal unto those of the Pandavas themselves in years and strength, endued with great swiftness and of handsome make, and all presented by the celestials, carry those youthful princes, the sons of Subhadra and Draupadi.’"

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English: Kisari Mohan Ganguli, The Mahabharata of Krishna-Dwaipayana Vyasa, translated into English Prose from the Original Sanskrit Text (Calcutta: Bharata Press, 1883–1896), public domain. Transcription: Project Gutenberg #15474, #15475, #15476, #15477 (from the sacred-texts.com scan, J. B. Hare / Distributed Proofreaders). Sanskrit: Sanskrit Wikisource. The ancient text is public domain; Wikisource page text is shared under CC BY-SA 4.0.