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Mahabharata · Book 5 · Udyoga Parva

Mahabharata, Book 5, Section CXXXVIIIउद्योगपर्व

Kisari Mohan Ganguli’s English prose (1883–96), beside the Sanskrit of adhyāya 5.138.

138Sanskrit adhyāya 5.138 · Sanskrit source · English source

Sanskrit

वैशंपायन उवाच।
कुन्त्यास्तु वचनं श्रुत्वा भीष्मद्रोणौ महारथौ।
दुर्योधनमिदं वाक्यमूचतुः शासनातिगम् ।।
श्रुतं ते पुरुषव्याघ्र कुन्त्याः कृष्णस्य संनिधौ ।
वाक्यमर्थवदत्युग्रमुक्तं धर्म्यमनुत्तमम् ।।
तत्करिष्यन्ति कौन्तेया वासुदेवस्य संमतम् ।
न हि ते जातु शाम्येरन्नृते राज्येन कौरव ।।
क्लेशिता हि त्वया पार्था धर्मपाशसितास्तदा।
सभायां द्रौपदी चैव तैश्च तन्मर्षितं तव ।।
कृतास्त्रं ह्यर्जुनं प्राप्य भीमं च कृतनिश्चयम् ।
गाण्डीवं चेषुधी चैव रथं च ध्वजमेव च ।।
नकुलं सहदेवं च बलवीर्यसमन्वितौ ।
सहायं वासुदेवं च न क्षंस्यति युधिष्ठिरः ।।
प्रत्यक्षं ते महाबाहो यथा पार्थेन धीमता ।
विराटनगरे पूर्वं सर्वे स्म युधि निर्जिताः ।।
दानवा घोरकर्माणो निवातकवचा युधि।
रौद्रमस्त्रं समादाय दग्धा वानरकेतुना ।।
कर्णप्रभृतयश्चेमे त्वं चापि कवची रथी।
मोक्षितो घोषयात्रायां पर्याप्तं तन्निदर्शनम् ।।
प्रशाम्य भरतश्रेष्ठ भ्रातृभिः सह पाण्डवैः ।
रक्षेमां पृथिवीं सर्वां मृत्योर्दंष्ट्रान्तरं गताम् ।।
ज्येष्ठो भ्राता धर्मशीलो वत्सलः श्लक्ष्णवाक्कविः ।
तं गच्छ पुरुषव्याघ्रं व्यपनीयेह किल्बिषम् ।।
दृष्टश्चेत्त्वं पाण्डवेन व्यपनीतशरासनः ।
प्रशान्तभ्रुकुटिः श्रीमान्कृता शान्तिःकुलस्य नः।।
तमभ्येत्य सहामात्यः परिष्वज्य नृपात्मजम् ।
अभिवादय राजानं यथापूर्वमरिन्दम ।।
अभिवादयमानं त्वां पाणिभ्यां भीमपूर्वजः ।
प्रतिगृह्णातु सौहार्दात्कुन्तीपुत्रो युधिष्ठिरः ।।
सिंहस्कन्धोरुबाहुस्त्वां वृत्तायतमहाभुजः ।
परिष्वजतु बाहुभ्यां भीमः प्रहरतां वरः ।।
कम्बुग्रीवो गुडाकेशस्ततस्त्वां पुष्करेक्षणः ।
अभिवादयतां पार्थः कुन्तीपुत्रो धनञ्जयः ।।
आश्विनेयौ नरव्याघ्रौ रूपेणाप्रतिमौ भुवि ।
तौ च त्वां गुरुवत्प्रोम्णा पूजया प्रत्युदीयताम् ।।
मुञ्चन्त्वानन्दजाश्रूणि दाशार्हप्रमुखा नृपाः ।
संगच्छ भ्रातृभिः सार्धं मानं संत्यज्य पार्थिव ।।
प्रशाधि पृथिवीं कृत्स्नां ततस्त्वं भ्रातृभिः सह ।
समालिङ्ग्य च हर्षेण नृपा यान्तु परस्परम् ।।
अलं युद्धेन राजेन्द्र सुहृदां शृणु वारणम् ।
ध्रुवं विनाशो युद्धे हि क्षत्रियाणां प्रदृश्यते ।।
ज्योतींषि प्रतिकूलानि दारुणा मृगपक्षिणः।
उत्पाता विविधा वीर दृश्यन्ते क्षत्रनाशनाः ।।
विशेषत इहास्माकं निमित्तानि विनाशने।
उल्काभिर्हि प्रदीप्ताभिर्बाध्यते पृतना तव ।।
वाहनान्यप्रहृष्टानि रुदन्तीव विशांपते।
गृध्रास्ते पर्युपासन्ते सैन्यानि च समन्ततः ।।
नगरं न यथापूर्वं तथा राजनिवेशनम् ।
शिवाश्चाशिवनिर्घोषा दीप्तां सेवन्ति वै दिशं ।।
कुरु वाक्यं पितुर्मातुरस्माकं च हितैषिणाम् ।
त्वय्यायत्तो महाबाहो शमो व्यायाम एव च ।।
न चेत्करिष्यसि वचः सुहृदामरिकर्शन ।
तप्स्यसे वाहिनीं दृष्ट्वा पार्थबाणप्रपीडिताम् ।।
भीमस्य च महानादं नदतः शुष्मिणो रणे।
श्रुत्वा स्मर्तासि मे वाक्यं गाण्डीवस्य च निःश्वनम् ।
यद्येतदपसव्यं ते वचो मम भविष्यति ।।
।। इति श्रीमन्महाभारते
उद्योगपर्वणि भगवद्यानपर्वणि
अष्टत्रिंशदधिकशततमोऽध्यायः ।।

English Ganguli

Vaisampayana said, “Hearing the words of Kunti, the mighty car-warriors, Bhishma and Drona, then spoke these words unto the disobedient Duryodhana, ‘Hast thou, O tiger among men, heard the fierce words of grave import, excellent and consistent with virtue, that Kunti had spoken in the presence of Krishna? Her sons will act according to them, especially as they are approved by Vasudeva. O Kaurava, they will not assuredly desist, without their share of the kingdom (being given to them). Thou hast inflicted much pain on the sons of Pritha. And Draupadi also was afflicted by thee in the assembly. They were, however, bound then by the bounds of truth and it was for this that they tolerated that treatment. Obtaining Arjuna now, who is skilled in every weapon, and Bhima of firm resolution, and Gandiva and the couple of (inexhaustible) quivers, and that car (of Arjuna) and that banner (bearing the device of the ape), and Nakula and Sahadeva, both endued with great might and energy, and Vasudeva also, as his allies, Yudhishthira will not forgive (thee). O mighty-armed one, thou hast witnessed with thy own eyes how intelligent Arjuna vanquished us all in battle before, in the city of Virata. Indeed, after this, that Ape-bannered (warrior) consumed in battle, taking up his fierce weapons, those Danavas of terrible deeds called the Nivatakavachas. On the occasion also of the tale of cattle, when captured by the Gandharvas, this Karna and all these thy counsellors and thyself accoutred in mail and on thy car, were all liberated from the grasp of the Gandharvas by that Arjuna. That is a sufficient proof. Therefore, O foremost of the Bharatas, with all thy brothers make peace with the sons of Pandu. Save this whole earth from the Destruction’s jaws. Yudhishthira is thy elder brother, virtuous in behaviour, affectionate towards thee, sweet-speeched and learned. Abandoning thy sinful intentions, unite thyself with that tiger among men. If Pandu’s son beholdeth thee divested of thy bow, and without the wrinkles of rage on thy brow, and cheerful, even that would be for the good of our race. Approaching with all thy counsellors embrace him fraternally. O repressor of foes, salute the king respectfully as before. And let Yudhishthira, the son of Kunti, the elder brother of Bhima, hold from affection, thy saluting self with his arms. And let that foremost of smiters, Bhima, possessed of leonine shoulders and thighs round, and long and mighty arms, embrace thee. And then let that son of Kunti, Dhananjaya, called also Partha, of eyes like lotus-petals, and curly hair and conch-like neck salute thee respectfully. Then let those tigers among men, the twin Aswins, unrivalled on earth for beauty, wait on thee with affection and reverence as on their preceptor. And let all the kings with him of Dasarha’s race at their head, shed tears of joy. Abandoning thy pride, unite thyself with thy brothers. Rule thou the whole earth, with thy brothers. Let all the kings joyfully return to their respective homes, having embraced one another. There is no need of battle, O king of kings. Listen to the dissuasions of thy friends. In the battle that will ensue a great destruction of the Kshatriyas is certainly indicated. The stars are all hostile. The animals and birds have all assumed fearful aspects. Diverse portents, O hero, are visible, all indicating the slaughters of the Kshatriyas. All these portents, again, are particularly visible in our abodes. Blazing meteors are afflicting thy host. Our animals are all cheerless and seem, O king, to be crying. Vultures are wheeling around thy troops. Neither the city nor the palace looks as before. Jackals, setting forth ominous yells, are running about the four quarters which are ablaze with conflagrations. Obey thou the counsels of thy father and mother as also of ourselves who are thy well-wishers. War and peace, O thou of mighty arms, are within thy control. If, O grinder of foes, thou dost not act according to the words of thy friends, thou shalt have to repent upon beholding thy army afflicted with the arrows of Partha. Hearing in battle the terrible yells uttered by the mighty Bhima and the twang of Gandiva, thou wilt remember our these words. Indeed, if what we say appears unacceptable to thee, then it will be as we say.’"

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English: Kisari Mohan Ganguli, The Mahabharata of Krishna-Dwaipayana Vyasa, translated into English Prose from the Original Sanskrit Text (Calcutta: Bharata Press, 1883–1896), public domain. Transcription: Project Gutenberg #15474, #15475, #15476, #15477 (from the sacred-texts.com scan, J. B. Hare / Distributed Proofreaders). Sanskrit: Sanskrit Wikisource. The ancient text is public domain; Wikisource page text is shared under CC BY-SA 4.0.