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Mahabharata · Book 5 · Udyoga Parva

Mahabharata, Book 5, Section CXVIIIउद्योगपर्व

Kisari Mohan Ganguli’s English prose (1883–96), beside the Sanskrit of adhyāya 5.118.

118Sanskrit adhyāya 5.118 · Sanskrit source · English source

Sanskrit

नारद उवाच।
तथैव तां श्रियं त्यक्त्वा कन्या भूत्वा यशस्विनी ।
माधवी गालवं विप्रमभ्ययात्सत्यसङ्गरा ।।
गालवो विमृशन्नेव स्वकार्यगतमानसः ।
जगाम भोजनगरं द्रष्टुमौशीनरं नृपम् ।।
तमुवाचाथ गत्वा स नृपतिं सत्यविक्रमम्।
इय कन्या सुतौ द्वौ ते जनयिष्यति पार्थिवौ ।।
अस्यां भवानवाप्तार्थो भविता प्रेत्य चेह च।
सोमार्कप्रतिसङ्काशौ जनयित्वा सुतौ नृप ।।
शुल्कं तु सर्वधर्मज्ञ हयानां चन्द्रवर्चसाम्।
एकतःश्यामकर्णानां देयं मह्यं चतुःशतम् ।।
गुर्वर्थोऽयं समारम्भो न हयैः कृत्यमस्ति मे।
यदि शक्यं महाराज क्रियतामविचारितम् ।।
अनपत्योऽसि राजर्षे पुत्रौ जनय पार्थिव ।
पितॄन्पुत्रप्लवेन त्वमात्मानं चैव तारय ।।
न पुत्रफलभोक्ता हि राजर्षे पात्यते दिवः।
न याति नरकं घोरं यत्र गच्छन्त्यनात्मजाः ।।
एतच्चान्यच्च विविधं श्रुत्वा गालवभाषितम् ।
उशीनरः प्रतिवचो ददौ तस्य नराधिपः ।।
श्रुतवानस्मि ते वाक्यं यथा वदसि गालव ।
विधिस्तु बलवान्ब्रह्मन्प्रवणं हि मनो मम ।।
शते द्वे तु ममाश्वानामीदृशानां द्विजोत्तम।
इतरेषां सहस्राणि सुबहूनि चरन्ति मे ।।
अहमप्येकमेवास्यां जनयिष्यामि गालव ।
पुत्रवद्भिर्गतं मार्गं गमिष्यामि परैरहम् ।।
मूल्येनापि समं कुर्यां तवाहं द्विजसत्तम।
पौरजानपदार्थं तु ममार्थो नात्मभोगतः ।।
कामतो हि धनं राजा पारक्यं यः प्रयच्छति।
न स धर्मेण धर्मात्मन्युज्यते यशसा न च ।।
सोऽहं प्रतिग्रहीष्यामि ददात्वेतां भवान्मम ।
कुमारीं देवगर्भाभामेकपुत्रभवाय मे।।
तथा तु बहुधा कन्यामुक्तवन्तं नराधिपम् ।
उशीनरं द्विजश्रेष्ठो गालवः प्रत्यपूजयत् ।।
उशीनरं प्रतिग्राह्य गालवः प्रययौ वनम् ।
रेमे स तां समासाद्य कृतपुण्य इव श्रियम् ।।
कन्दरेषु च शैलानां नदीनां निर्झरेषु च।
उद्यानेषु विचित्रेषु वनेषूपवनेषु च ।।
हर्म्येषु रमणीयेषु प्रासादशिखरेषु च।
वातायनविमानेषु तथा गर्भगृहेषु च।।
ततोऽस्य समये यज्ञे पुत्रो बालरविप्रभः ।
शिबिर्नाम्नाभिविख्यातो यः स पार्थिवसत्तमः ।।
उपस्थाय स तं विप्रो गालवः प्रतिगृह्य च।
कन्यां प्रयातस्तां राजन्दृष्टवान्विनतात्मजम् ।।
।। इति श्रीमन्महाभारते उद्योगपर्वणि
भगवद्यानपर्वणि अष्टादशाधिकशततमोऽध्यायाः ।।

English Ganguli

“Narada said, ‘The illustrious Madhavi, faithful to her promise, abandoning that prosperity and once more becoming a maiden, followed the footsteps of the Brahmana Galava. And Galava, whose heart was set upon the accomplishment of his own business, reflecting upon what he should do next then went to the city of the Bhojas for waiting upon king Usinara. And arrived before that king of unbaffled prowess, Galava addressed him, saying, “This maiden will bear thee two royal sons. And, O king, begetting upon her two sons equal unto the Sun and the Moon, thou mayst attain all thy objects both here and hereafter. As her dower, however, O thou that art conversant with every duty, thou shalt have to give me four hundred steeds of lunar splendour, each having ear black of hue. This effort of mine for obtaining the steeds is only on account of my preceptor, otherwise I myself have nothing to do with them. If thou art able to accept (my terms), do as I bid thee without any hesitation. O royal sage, thou art now childless. Beget, O king, a couple of children. With offspring so begot as a raft, save they Pitris and thyself also. O royal sage, he that hath fruit in the shape of offspring to enjoy, never falleth from heaven. Nor hath such a person to go to that frightful hell whither the childless are doomed to go.” Hearing these and other words of Galava, king Usinara, replied unto him, saying, “I have heard what thou, O Galava, hast said. My heart also is inclined to do thy bidding. The Supreme Ordainer, however, is all-powerful. I have only two hundred steeds of the kind indicated by thee, O best of Brahmanas. Of other kinds, I have many thousands moving about in my dominions. I will, O Galava, beget only one son upon her, by treading the path that hath been told by others such as Haryyaswa and Divodasa. I will act after their manner in the matter of the dower. O best of Brahmanas, my wealth exists for only my subjects residing in the city and the country, and not for my own comforts and enjoyment. That king, O virtuous one, who giveth away for his own pleasure the wealth that belongeth to others, can never earn virtue or fame. Let this maiden, endued with the radiance of a celestial girl, be presented to me. I will accept her for begetting only one child.” Hearing these and many other words that Usinara spoke, that best of Brahmanas, Galava, then applauded the monarch and gave him the maiden. And making Usinara accept that damsel, Galava went into the woods. And like a righteous man enjoying the prosperity (won by his deeds), Usinara began to sport with and enjoy that damsel in valleys and dales of mountains by fountains and falls of rivers, in mansions, delightful chambers, variegated gardens, forests and woods, agreeable places, and terraces of houses. And, in due time, was born unto him a son of the splendour of the morning sun, who afterwards became an excellent king, celebrated by the name Sivi. And after the birth of that son, the Brahmana Galava came to Usinara, and taking back from him the maiden went, O king, to see the son of Vinata.’"

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English: Kisari Mohan Ganguli, The Mahabharata of Krishna-Dwaipayana Vyasa, translated into English Prose from the Original Sanskrit Text (Calcutta: Bharata Press, 1883–1896), public domain. Transcription: Project Gutenberg #15474, #15475, #15476, #15477 (from the sacred-texts.com scan, J. B. Hare / Distributed Proofreaders). Sanskrit: Sanskrit Wikisource. The ancient text is public domain; Wikisource page text is shared under CC BY-SA 4.0.