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Mahabharata · Book 5 · Udyoga Parva

Mahabharata, Book 5, Section CXVउद्योगपर्व

Kisari Mohan Ganguli’s English prose (1883–96), beside the Sanskrit of adhyāya 5.115.

115Sanskrit adhyāya 5.115 · Sanskrit source · English source

Sanskrit

नारद उवाच।
एवमुक्तः सुपर्णेन तथ्यं वचनमुत्तमम् ।
विमृश्यावहितो राजा निश्चित्य च पुनः पुनः ।।
यष्टा क्रतुसहस्राणां दाता दानपतिः प्रभुः ।
ययातिः सर्वकाशीश इदं वचनमब्रवीत् ।।
दृष्ट्वा प्रियसखं तार्क्ष्यं गालवं च द्विजर्षभम् ।
निदर्शनं च तपसो भिक्षां श्लाघ्यां च कीर्तिताम् ।।
अतीत्य च नृपानन्यानादित्यकुलसंभवान् ।
मत्सकाशमनुप्राप्तावेतां बुद्धिमवेक्ष्य च ।।
अद्य मे सफलं जन्म तारितं चाद्य मे कलम् ।
अद्यायं तारितो देशो मम तार्क्ष्य त्वयाऽनघ ।।
वक्तुमिच्छामि तु सखे यथा जानासि मां पुरा ।
न तथा वित्तवानस्मि क्षीणं वित्तं च मे सखे ।।
न च शक्तोऽस्मि ते कर्तुं मोघमागमनं खग।
न चाशामस्य विपर्षेर्वितथीकर्तुमुत्सहे ।।
पुत्रीं दास्यामि यत्कार्यमियं संपादयिष्यति।
अभिगम्य हताशो हि निवृत्तो दहते कुलम् ।।
नातः परं वैनतेय किंचित्पापिष्ठमुच्यते ।
प्रथाशानाशनं लोके देहि नास्तीति वा वचः ।।
हताशो ह्यकृतार्थः सन्हतः संभावितो नरः ।
हिनस्ति तस्य पुत्रांश्च पौत्रांश्चाकुर्वतो हितम् ।।
तस्माच्चतुर्णां वंशानां स्थापयित्री सुता मम।
`माधवी नाम तार्क्ष्येयं सर्वधर्मप्रदायिनी ।।'
इयं सुरसुतप्रख्या सर्वधर्मोपचायिनी।
सदा देवमनुष्यणामसुराणां च गालव ।
काङ्क्षिता रूपतो बाला सुता मे प्रतिगृह्यताम् ।।
अस्याः शुल्कं प्रदास्यन्ति नृपा राज्यमपि ध्रवम्।
किं पुनः श्यामकर्णानां हयानां द्वे चतुःशते ।।
स भवाप्रतिगृह्णातु ममैतां माधवीं सुताम्।
अहं दौहित्रवान्त्स्यां वै वर एष मम प्रभो ।।
` स तस्य वचनं श्रुत्वा ब्राह्मणः शंसितव्रतः ।'
प्रतिगृह्य च तां कन्यां गालवः सह पक्षिणा।
पुनर्द्रक्ष्याव इत्युक्त्वा प्रतस्थे सह कन्यया ।।
उपलब्धमिदं द्वारमश्वानामिति चाण्डजः।
उक्त्वा गालवमापृच्छ्य जगाम भवनं स्वकम् ।।
गते पतगराजे तु गालवः सह कन्यया।
चिन्तयानः क्षमंदाने राजानं शुल्कतोऽगमत् ।।
सोऽगच्छन्मनसेक्ष्वाकुं हर्यश्वं राजसत्तमम्।
अयोध्यायां महावीर्यं चतुरङ्गबलान्वितम् ।।
कोशधान्यबलोपेतं प्रियपौरं द्विजप्रियम् ।
प्रजाभिकामं शाम्यन्तं कुर्वाणं तप उत्तमम् ।।
तमुपागम्य विप्रः स हर्यश्वं गालवोऽब्रवीत् ।
कन्येयं मम राजेन्द्र प्रसवैः कुलवर्धिनी ।।
इयं शुल्केन भार्यार्थं हर्यश्व प्रतिगृह्यताम् ।
शुल्कं ते कीर्तियिष्यामि तच्छ्रुत्वा संप्रधार्यताम् ।।
।। इति श्रीमन्महाभारते उद्योगपर्वणि
भगवाद्यनपर्वणि पञ्चदशाधिकशततमोऽध्यायः ।।

English Ganguli

“Narada said, ‘Thus addressed by Suparna in excellent words fraught with truth, that performer of thousand sacrifices, that foremost of givers, that liberal ruler of all the Kasis, the lord Yayati, revolving those words in his mind and reflecting on them coolly, and seeing before him his dear friend, Tarkshya, and that bull among Brahmanas, Galava, and regarding the alms sought as an indication, highly praiseworthy, of (Galava’s) ascetic merit, and in view particularly of the fact that those two came to him having passed over all the kings of the Solar race, said, “Blessed is my life today, and the race also in which I am born, hath, indeed, been blessed today. This very province also of mine hath equally been blessed by thee, O sinless Tarkshya. There is one thing, however, O friend, that I desire to say unto thee, and that is, I am not so rich now as thou thinkest, for my wealth hath suffered a great diminution. I cannot, however, O ranger of the skies, make thy advent here a fruitless one. Nor can I venture to frustrate the hopes entertained by this regenerate Rishi. I shall, therefore, give him that which will accomplish his purpose. If one having come for alms, returneth disappointed, he may consume the (host’s) race. O son of Vinata, it is said that there is no act more sinful than that of saying, ‘I have nothing’—and thus destroying the hope of one that cometh, saying, ‘Give.’ The disappointed man whose hopes have been killed and his object not accomplished, can destroy the sons and grandsons of the person that faileth to do him good. Therefore, O Galava, take thou this daughter of mine, this perpetrator of four families. In beauty, she resembleth a daughter of the celestials. She is capable of prompting every virtue. Indeed, owing to her beauty, she is always solicited (at my hands) by gods and men, and Asuras. Let alone twice four hundred steeds each with a black ear, the kings of the earth will give away their whole kingdoms as her dower. Take thou, therefore, this daughter of mine, named Madhavi. My sole desire is that I may have a daughter’s son by her.” Accepting that daughter in gift, Galava then, with Garuda, went away, saying, “We will again see thee”. And they took that maiden with them. And Galava’s oviparous friend addressed him, saying, “The means have at last been obtained whereby the steeds may be obtained.” And saying this, Garuda went away to his own abode, having obtained Galava’s permission. And after the prince of birds had gone, Galava, with that maiden in his company, began to think of going to some one among the kings who would be able to give (fit) dower for the maiden. And he first thought of that best of kings, Haryyaswa of Ikshaku’s race, who ruled at Ayodhya, was endued with great energy, possessed of a large army consisting of four kinds of forces, had a well-filled treasury and abundance of corn, and who was dearly loved by his subjects, and who loved the Brahmanas well. Desirous of offspring, he was living in quiet and peace, and engaged in excellent austerities. And the Brahmana Galava, repairing unto Haryyaswa, said, “This maiden, O king of kings, will increase the family of her husband by bringing forth offspring. Accept her from me, O Haryyaswa, as thy wife, by giving me a dower. I will tell thee what dower thou shalt have to give. Hearing it, settle what thou shalt do.”’"

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English: Kisari Mohan Ganguli, The Mahabharata of Krishna-Dwaipayana Vyasa, translated into English Prose from the Original Sanskrit Text (Calcutta: Bharata Press, 1883–1896), public domain. Transcription: Project Gutenberg #15474, #15475, #15476, #15477 (from the sacred-texts.com scan, J. B. Hare / Distributed Proofreaders). Sanskrit: Sanskrit Wikisource. The ancient text is public domain; Wikisource page text is shared under CC BY-SA 4.0.