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Mahabharata · Book 3 · Vana Parva

Mahabharata, Book 3, Section XCIIवनपर्व

Kisari Mohan Ganguli’s English prose (1883–96), beside the Sanskrit of adhyāya 3.92.

92Sanskrit adhyāya 3.92 · Sanskrit source · English source

Sanskrit

युधिष्ठिर उवाच।
न वै निर्गुणमात्मानं मन्ये देवर्षिसत्तम।
तथाऽस्मि दुःखसंतप्तो यथा नान्यो महीपतिः ।।
परांश्च निर्गुणान्मन्ये न च ध्रमगतानपि।
ते च लोमश लोकेऽस्मिन्नृध्यन्ते के न हेतुना ।।
लोमश उवाच।
नात्र दुःखं त्वया राजन्कार्यं पार्थ कथंचन।
यदधर्मेण वर्धेयुरधर्मरुचयो जनाः ।।
वर्धत्यधर्मेण नरस्ततो भद्राणि पश्यति।
ततः सपत्नाञ्जयति समूलस्तु विनश्यति ।।
`यत्र धर्मेण वर्धन्ते राजानो राजसत्तम।
सर्वान्सपत्नान्वाधन्ते राज्यं चैषां विवर्धते' ।।
मया हि दृष्टा दैतेया दानवाश्च महीपते।
वर्धमाना ह्यधर्मेण क्षयं चोपगताः पुनः ।।
पुरा देवयुगे चैव दृष्टं सर्वं मया विभो।
अरोचयन्सुरा धर्मं धर्मं तत्यजिरेऽसुराः ।।
तीर्तानि देवा विविशुर्नाविशन्भारतासुराः।
तानधर्मकृतो दर्पः पूर्वमेव समाविशत् ।।
दर्पान्मानः समभवन्मानात्क्रोधो व्यजायत।
क्रोधादहीस्ततोऽलञ्जा वृत्तं तेषां ततोऽनशत् ।।
तानलज्जान्गतश्रीकान्हीनवृत्तान्वृथाव्रतान्।
क्षमा लक्ष्मीः स्वधर्मश्च नचिरात्प्रजहुस्ततः ।।
लक्ष्मीस्तु देवानगमदलक्ष्मीरसुरान्नृप ।।
तानलक्ष्मीसमाविष्टान्दर्पोपहतचेतसः।
दैतेयान्दानवांश्चैव कलिरप्याविशत्ततः ।।
तानलक्ष्मीसमाविष्टान्दानवान्कलिनाहतान्।
दर्पाभिभूतान्कौन्तेय क्रियाहीनानचेतसः ।।
मानाभिभूतानचिराद्विनाशः समपद्यत ।।
निर्यशस्कास्तथा दैत्याः कृत्स्नशो विलयं गताः।
`अधर्मरुचयोराजन्नलक्ष्म्या समधिष्ठिताः' ।।
देवास्तु सागरांश्चैव सरितश्च सरांसि च।
अभ्यगच्छन्धर्मशीलाः पुण्यान्यावतनानि च ।।
तपोभिः क्रतुभिर्दानैराशीर्वादैश्च पाण्डव।
प्रजहुः सर्वपापानि श्रेयश्च प्रतिपेदिरे ।।
एवमादानवन्तश् निरादानाश्च सर्वशः।
तीर्थान्यगच्छन्विबुधास्तेनापुर्भूतिमुत्तमाम् ।।
तथा त्वमपि राजेन्द्र स्नात्वा तीर्थेषु सानुजः।
पुनर्वेत्स्वसि तां लक्ष्मीमेष पन्थाः सनातनः ।।
यथैव हि नृगो राजा शिविरौशीनरो यथा।
भगीरयो वसुमना गयः पूरुः पुरूरवाः ।।
चरमाणास्तपो नित्यंस्पर्शनादम्भसश्च ते।
तीर्थामिगमनात्पूता दर्शनाच्च महात्मनाम् ।।
अलभन्त यशः पुण्यं धनानि च विशांपते।
तथा त्वमपि राजेन्द्र लब्ध्वा सुविपुलां श्रियम् ।।
यथा चेक्ष्वाकुरभवत्सपुत्रजनबान्धवः।
मुचुकुन्दोऽथ मांधाता मरुत्तश्च महीपतिः ।।
कीर्तिं पुण्यामविन्दन्त यथा देवास्तपोबलात्।
देवर्षयश्च कार्त्स्न्येन तथा त्वमपि वेत्स्यसि ।।
धार्तराष्ट्रास्त्वधर्मेण मोहिन च वशीकृताः।
नचिराद्वै विनङ्क्ष्यन्ति दैत्या इव न संशयः ।।
।। इति श्रीमन्महाभारते अरण्यपर्वणि
तीर्थयात्रापर्वणि द्विनवतितमोऽध्यायः ।। 92 ।।

English Ganguli

“Lomasa continued, ‘Listen now, O Yudhishthira, to what Dhananjaya hath said: ‘Cause my brother Yudhishthira to attend to the practice of virtue which leadeth to prosperity. Endued with wealth of asceticism, thou art conversant with the highest morality, with ascetic austerities of every kind, with the eternal duties of kings blessed with prosperity, and the high and sanctifying merit that men obtain from tirthas. Persuade thou the sons of Pandu to acquire the merit attaching to tirthas. Do thou with thy whole soul persuade the king to visit the tirthas and give away kine.’ This is what Arjuna said unto me. Indeed he also said, ‘Let him visit all the tirthas protected by thee. Thou wilt also protect him from Rakshasas, and watch over him in inaccessible regions and rugged mountain breasts. And as Dadhichi had protected Indra, and Angiras had protected the Sun, so do thou, O best of regenerate ones, protect the sons of Kunti from Rakshasas. Along the way are many Rakshasas, huge as mountain-cliffs. But protected by thee these will not be able to approach the sons of Kunti. Obedient to the words of Indra and at the request of Arjuna also protecting thee from dangers, I shall wander with thee. Before this, O son of the Kuru race, I have twice visited the tirthas. With thee I shall repair to them for the third time. O Yudhishthira, Manu and other royal Rishis of meritorious deeds had undertaken journeys to tirthas. Indeed, a trip to them is capable of dispelling all fear, O king! They that are crooked-minded, they that have not their souls under control, they that are illiterate and perverse, do not, O Kauravya, bathe in tirthas. But thou art ever of a virtuous disposition and conversant with morality and firm in thy promises. Thou wilt surely be able to free thyself from the world. For, O son of Pandu, thou art even as king Bhagiratha, or Gaya, or Yayati, or any one, O son of Kunti, that is like them.’

“Yudhishthira answered, ‘I am so overwhelmed with delight, O Brahmana, that I cannot find words to answer thee. Who can be more fortunate than he who is remembered even by the lord of the celestials? Who can be more fortunate than he who hath been favoured with thy company, who hath Dhananjaya for a brother, and who is thought of by Vasava himself? As to thy words, O illustrious one, in respect of a trip to the tirthas, my mind had already been made up at the words of Dhaumya. O Brahmana, I shall start, at whatever hour thou mayst be pleased to appoint, on the proposed journey to tirthas. Even this is my firm resolve!’

Vaisampayana continued, “Lomasa then said unto Yudhishthira, who had made up his mind to start on the proposed journey, ‘O mighty king, be thou light as regards thy retinue, for by this thou wilt be able to go more easily!’

“Yudhishthira then said, ‘Let those mendicants and Brahmanas and Yogis that are incapable of bearing hunger and thirst, the fatigues of travel and toil, and the severity of winter, desist. Let those Brahmanas also desist that live on sweetmeats, and they also that desire cooked viands and food that is sucked or drunk as well as meat. And let those also remain behind that are dependent on cooks. Let those citizens that have followed me from motives of loyalty, and whom I have hitherto kept on proper stipends, repair to king Dhritarashtra. He will give them their allowances in due time. If, however, that king refuses to grant them proper allowances, the king of the Panchalas will, for our satisfaction and welfare, give them these.’”

Vaisampayana continued, “And thereupon oppressed with grief, the citizens and the principal Brahmanas and Yatis set out for Hastinapura. And out of affection for Yudhishthira the just, the royal son of Amvika received them properly, and gratified them with proper allowances. And the royal son of Kunti, with only a small number of Brahmanas, abode for three nights at Kamyaka, cheered by Lomasa.”

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English: Kisari Mohan Ganguli, The Mahabharata of Krishna-Dwaipayana Vyasa, translated into English Prose from the Original Sanskrit Text (Calcutta: Bharata Press, 1883–1896), public domain. Transcription: Project Gutenberg #15474, #15475, #15476, #15477 (from the sacred-texts.com scan, J. B. Hare / Distributed Proofreaders). Sanskrit: Sanskrit Wikisource. The ancient text is public domain; Wikisource page text is shared under CC BY-SA 4.0.