Hall of Raziel™ , found with , and of the Ages Raziel's Mercy™ Found a phone? Raziel's Mercy™ shows a calm blessing screen with a simple invitation: call the owner. A masked Call button reaches them without showing their number. No pressure. No threats. For finders → Raziel's Library™ Raziel's Library™ holds Sefer Raziel ha-Malakh (Amsterdam 1701, Hebrew and English, six parts), the Gutenberg Bible (Genesis, Exodus, Leviticus, 3 Esdras, Judith, Esther, Job and Psalms), 1 Enoch, Jubilees, and the Book of Giants. Enter the Library → Hall of Raziel™ chat room Coming Soon. In the meantime, join us on RUEZALS.chat. Enter RUEZALS.chat Raziel's Mercy™ A lost Android recovery system. When your phone is lost, Mercy turns its screen into a calm, clear, kind blessing so whoever finds it knows how to help. If the phone can't come home, remote erase is there as the last safeguard. How Mercy works → Raziel speaks (paraphrased)
Hall of Raziel™ › Library › Hindu › Mahabharata › Book 3 › Section V

Mahabharata · Book 3 · Vana Parva

Mahabharata, Book 3, Section Vवनपर्व

Kisari Mohan Ganguli’s English prose (1883–96), beside the Sanskrit of adhyāya 3.5.

5Sanskrit adhyāya 3.5 · Sanskrit source · English source

Sanskrit

वैशंपायन उवाच।
पाण्डवास्तु वने वासमुद्दिश्य भरतर्पभाः।
प्रययुर्जाह्नवीकूलात्कुरुक्षेत्रं सहानुगाः ।।
सरस्वतीदृपद्वत्यौ यमुनां च निषेव्य ते।
ययुर्वननैव वनं सततं पश्चिमां दिशम् ।।
ततः सरस्वतीकूले समेषु मरुधन्वसु।
काम्यकं नाम ददृशुर्वनं मुनिजनप्रियम् ।।
तत्र ते न्यवसन्वीरा वने बहुमृगद्विजे।
अन्वास्यमाना मुनिभिः सान्त्व्यमानाश्च भारत ।।
विदुरस्त्वथ पाण्डूनां सदा दर्शनलालसः।
जगामैकरथेनैव काम्यकं वनमृद्धिमत् ।।
ततो गत्वा विदुरः काम्यकं त-
च्छीघ्रैरश्वैर्वाहितः स्यन्दनेन।
ददर्शासीनं धर्मात्मानं विविक्ते
सार्धं द्रौपद्या भ्रातृभिर्ब्राह्मणैश्च ।।
ततोऽपश्यद्विदुरं तूर्णमारा-
दभ्यायान्तं सत्यसन्धः स राजा।
अथाब्रवीद्धातरं भीमसेनं
किंनु क्षत्ता वक्ष्यतिनः समेत्य ।।
कच्चिन्नायं वचनात्सौबलस्य
समाह्वातुं देवनायोपयाति।
कच्चित्क्षुद्रः कुशली चाऽयुधानि
जेष्यत्यस्माकं पुनरेवाक्षवत्याम् ।।
समाहूतः केनचिदाहवाय
नाहं शक्तो भीमसेनापयातुम्।
गाण्डीवे च संशयिते कथं नु
राज्यप्राप्तिः संशयिता भवेन्नः ।।
वैशंपायन उवाच।
तत उत्थाय विदुरं पाण्डवेयाः
प्रत्यगृह्णन्नृपते सर्व एव।
तैः सत्कृतः स च तानाजमीढो
यथोचितं पाण्डुपुत्रान्समेयात् ।।
समाश्वस्तं विदुरं ते नरर्षभा-
स्ततोऽपृच्छन्नागमनाय हेतुम्।
स चापि तेभ्यो विस्तरतः शशंस
यथावृत्तं धृतराष्ट्रेऽम्बिकेये ।।
विदुर उवाच।
अवोचन्मां धृतराष्ट्रोऽभिगुप्त-
मजातशत्रो परिगृह्याभिपूज्य।
एवं गते समतामभ्युपेत्य
पथ्यं तेषां मम चैव ब्रवीहि ।।
मयाप्युक्तं यत्क्षमं कौरवाणां
हितं पथ्यं धृतराष्ट्रस्य चैव।
तद्वै पथ्यं तन्मनो नाभ्युपैति
ततश्चाहं क्षममन्यन्न मन्ये ।।
परं श्रेयः पाण्डवेया मयोक्तं
न मे तच्च शुतवानाम्बिकेयः।
यथाऽऽतुरस्येव हि पथ्यमौपधं
न रोचनते स्मास्य तदुच्यमानम् ।।
न श्रेयसे यततेऽजातशत्रो
स्त्री श्रोत्रियस्येव गृहे प्रदुष्टा।
ध्रुवं न रोचेद्भरतर्षभस्य
पतिः कुमार्या इव षष्टिवर्षः ।।
ध्रुवं विनाशो नृप कौरवाणां
न वै श्रेयो धृतराष्ट्रः परैति।
यथा च पर्णे पुष्करस्यावसिक्तं
जलं न तिष्ठेत्पथ्यमुक्तं तथाऽस्मिन् ।।
ततः क्रुद्धो धृतराष्ट्रोऽब्रवीन्मां
यस्मिञ्श्रद्धा तव तत्र प्रयाहि।
नाहं भूयः कामये त्वां सहायं
महीमिमां पालयितुं पुरं वा ।।
सोहं त्यक्तो धृतराष्ट्रेण राज्ञा
प्रशासितुं त्वामुपयातो नरेन्द्र।
तद्वै सर्वं यन्मयोक्तं सभायां
तद्धार्यतां यत्प्रवक्ष्यामि भूयः ।।
क्लेशैस्तीर्व्रर्युज्यमानः सपत्नैः
क्षमां कुर्वन्कालमुपासते यः।
संवर्धयन्स्तोकमिवाग्रिमात्मवान्
स वै भुङ्क्ते पृथिवीमेक एव ।।
यस्याविभक्तं वसु राजन्सहायै-
स्तस्य दुःखस्यांशभाजः सहायाः।
सहायानामेष संग्रगणेऽभ्युपायः
सहायाप्तौ पृथिवीप्राप्तिमाहुः ।।
सत्यं श्रेष्टं पाण्डवा निष्प्रलापं
तुल्यं चान्नं सह भोज्यं सहायैः।
आत्मा चैषामग्रतो नातिवर्ते
देवं वृत्तिर्वर्धते भूमिपाल ।।
युधिष्ठिर उवाच।
एवं करिष्यामि यथा ब्रवीपि
परां बुद्धिमुपगम्याप्रमत्तः।
यच्चाप्यन्यद्देशकालोपपन्नं
तद्वै वाच्यं तत्करिष्यामि कृत्स्नम् ।।
।। इति श्रीमन्महाभारते अरण्यपर्वणि
किर्मीरवधपर्वणि पञ्चमोऽध्यायः ।। 5 ।।

English Ganguli

“Vaisampayana said, ‘Desirous of living in the forest, those bulls of the Bharata race, the Pandavas, with their followers, setting out from the banks of the Ganges went to the field of Kurukshetra. And performing their ablutions in the Saraswati, the Drisadwati and the Yamuna, they went from one forest to another, travelling in an westernly direction. And at length they saw before them the woods, Kamyaka, the favourite haunt of Munis, situated by a level and wild plain on the banks of the Saraswati. And in those woods, O Bharata, abounding in birds and deer, those heroes began to dwell, entertained and comforted by the Munis. And Vidura always longing to see the Pandavas, went in a single car to the Kamyaka woods abounding in every good thing. And arriving at Kamyaka on a car drawn by swift steeds, he saw Yudhishthira the just, sitting with Draupadi at a retired spot, surrounded by his brothers and the Brahmanas. And seeing Vidura approach from a distance with swift steps, the virtuous king addressed brother, Bhimasena, saying, ‘With what message doth Kshatta come to us? Doth he come hither, despatched by Sakuni, to invite us again to a game of dice? Doth the little-minded Sakuni intend to win again our weapons at dice? O Bhimasena, challenged by any one addressing me,—Come, I am unable to stay. And if our possession of the Gandiva becomes doubtful, will not the acquisition of our kingdom also be so.’

“Vaisampayana said, ‘O king, the Pandavas then rose up and welcomed Vidura. And received by them, that descendant of the Ajamida line (Vidura) sat in their midst and made the usual enquiries. And after Vidura had rested awhile, those bulls among men asked him the reason of his coming. And Vidura began to relate unto them in detail everything connected with the bearing of Dhritarashtra the son of Amvika.’

“Vidura said, ‘O Ajatasatru, Dhritarashtra called me, his dependant, before him and honouring me duly said, ‘Things have fared thus. Now, do thou tell me what is good for the Pandavas as well as for me. I pointed out what was beneficial to both the Kauravas and Dhritarashtra. But what I said was not relished by him, nor could I hit upon any other course. What I advised was, O Pandavas, highly beneficial, but the son of Amvika heeded me not. Even as medicine recommendeth itself not to one that is ill, so my words failed to please the king. And, O thou without a foe, as all unchaste wile in the family of a man of pure descent cannot be brought back to the path of virtue, so I failed to bring Dhritarashtra back. Indeed, as a young damsel doth not like a husband of three score, even so Dhritarashtra did not like my words. Surely, destruction will overtake the Kuru race, surely Dhritarashtra will never acquire good fortune. For, as water dropped on a lotus-leaf doth not remain there, my counsels will fail to produce any effect to Dhritarashtra. The incensed Dhritarashtra told me, O Bharata, go thou thither where thou likest Never more shall I seek thy aid in ruling the earth or my capital,—O best of monarchs, forsaken by king Dhritarashtra, I come to thee for tendering good counsel. What I had said in the open court, I will now repeat unto thee. Listen, and bear my words in mind,—that wise man who bearing all the gross wrong heaped upon him by his enemies, patiently bideth his time, and multiplieth his resources “even as men by degrees turn a small fire: into a large one, ruleth alone this entire earth. He that (in prosperity) enjoyeth his substance with his adherents findeth in them sharers of his adversity,—this is the best means of securing adherents, and it is said that he that hath adherents, winneth the sovereignty of the world! And, O Pandava, divided thy prosperity with thy adherents, behave truthfully towards them, and converse with them agreeably! Share also your food with them! And never boast thyself in their presence! This behaviour increaseth the prosperity of kings!’

“Yudhishthira said, ‘Having recourse to such high intelligence, undisturbed by passion, I will do as thou counsellest! And whatever else thou mayst counsel in respect of time and place, I will carefully follow entirely.’”

Hall of Raziel™ · Raziel’s Library™ · from Raziel’s Mercy™, a lost Android recovery system.

English: Kisari Mohan Ganguli, The Mahabharata of Krishna-Dwaipayana Vyasa, translated into English Prose from the Original Sanskrit Text (Calcutta: Bharata Press, 1883–1896), public domain. Transcription: Project Gutenberg #15474, #15475, #15476, #15477 (from the sacred-texts.com scan, J. B. Hare / Distributed Proofreaders). Sanskrit: Sanskrit Wikisource. The ancient text is public domain; Wikisource page text is shared under CC BY-SA 4.0.