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Mahabharata · Book 3 · Vana Parva

Mahabharata, Book 3, Section CCCVIIवनपर्व

Kisari Mohan Ganguli’s English prose (1883–96), beside the Sanskrit of adhyāya 3.307.

307Sanskrit adhyāya 3.307 · Sanskrit source · English source

Sanskrit

वैशंपायन उवाच।
गते तस्मिन्द्विजश्रेष्ठे कस्मिंश्चित्कालपर्यये।
चिन्तयामास सा कन्या मन्त्रग्रामबलाबलम् ।।
अयं वै कीदृशस्तेन मम दत्तो हमात्मना।
मन्त्रग्रामो बलं तस्य ज्ञास्ये नातिचिरादिति ।।
एवं संचिन्तयन्ती सा ददर्शर्तुं यदृच्छया।
व्रीडिता साऽभवद्बाला कन्याभावे रजस्वला ।।
ततो हर्म्यतलस्था सा महार्हशयनोचिता।
प्राच्यां दिशि समुद्यन्तं ददर्शादित्यमण्डलम् ।।
तत्र बद्धमनोदृष्टिरभवत्सा सुमध्यमा।
न चातप्यत रूपेण भानोः सन्ध्यागतस्य सा ।।
तस्या दृष्टिरभूद्दिव्या साऽपश्यद्दिव्यदर्शनम्।
आमुक्तकवचं देवं कुण्डलाभ्यां विभूषितम् ।।
तस्याः कौतूहरलं त्वासीन्मन्त्रं प्रति नराधिप।
आह्वानमकरोत्साऽथ तस्य देवस्य भामिनी ।।
प्राणानुपस्पृश्य तदा ह्याजुहाव दिवाकरम्।
आजगाम ततो राजंस्त्वरमाणो दिवाकरः ।।
मधुपिङ्गो महाबाहुः कम्बुग्रीवो हसन्निव।
अङ्गदी बद्धमुकुटो दिशः प्रज्वालयन्निव ।।
योगात्कृत्वा द्विधाऽऽत्मानमाजगाम तताप च।
आबभाषे ततः कुन्तीं साम्ना परमबल्गुना ।।
आगतोस्मि वशं भद्रे तव मन्त्रबलात्कृतः।
किं करोमि वशो राज्ञि ब्रूहि कर्ता तदस्मि ते ।।
कुन्त्युवाच।
गम्यतां भगवंस्तत्र यत एवागतो ह्यसि।
कौतूहलात्समाहूतः प्रसीद भगवन्निति ।।
सूर्य उवाच।
गमिष्येऽहं यथा मा त्वं ब्रवीषि तनुमध्यमे।
न तु देवं समाहूय न्याय्यं प्रेषयितुं वृथा ।।
तवाभिसन्धि सुभगे रसूर्यात्पुत्रो भवेदिति।
वीर्येणाप्रतिमो लोके कवची कुण्डलीति च ।।
सा त्वमात्मप्रदानं वै कुरुष्व गजगामिनि।
उत्पत्स्यति हि पुत्रस्ते यथासंकल्पमङ्गने।
अथ गच्छाम्यहं भद्रे त्वया संगम्य सुस्मिते ।।
यदि त्वंवचनं नाद्य करिष्यसि मम प्रियम्।
शप्स्ये कन्येऽन्यथा क्रुद्धो ब्राह्मणं पितरं च ते ।।
त्वत्कृते तान्प्रधक्ष्यामि सर्वानपि न संशयः।
पितरं चैव ते मूढं यो न वेत्ति तवानयम् ।।
तस् च ब्राह्मणस्याद्य योसौ मन्त्रमदात्तव।
शीलवृत्तमविज्ञाय धास्यामि विनयं परम् ।।
एते हि विबुधाः सर्वेपुरंदरमुखा दिवि।
त्वया प्रलब्धं पश्यन्ति स्मयन्त इव मां शुभे ।।
पश्य चैनान्सुरगणान्दिव्यं चक्षुरिदं हि ते।
पूर्वमेव मया दत्तं दृष्टवत्यसि येन माम् ।।
वैशंपायन उवाच।
ततोऽपश्यत्रिदशान्राजपुत्री
सर्वानव स्वेषु धिष्ण्येषु खस्थान्।
प्रभावन्तं भानुमन्तं महान्तं
यथाऽऽदित्यं रोचमानांस्तथैव ।।
सा तान्दृष्ट्वा त्रिदशानेव बाला
सूर्यं देवी वचनं प्राह भीता।
गच्छ त्वं वै गोपते स्वं विमानं
कन्याभावाद्दुःख एवापचारः ।।
पिता माता गुरवश्चैवयेऽन्ये
देहस्यास्य प्रभवन्ति प्रदाने।
नाहं धर्मं लोपयिष्यामि लोके
स्त्रीणां वृत्तं पूज्यते देहरक्षा ।।
मया मन्त्रबलं ज्ञातुमाहूतस्त्वं विभावसो।
बाल्याद्बालेति तत्कृत्वा क्षन्तुमर्हसि मे विभो ।।
सूर्य उवाच।
बालेति कृत्वाऽनुनयं तवाहं
ददानि नान्यानुनयं लभेत।
आत्मप्रदानं कुरु कुन्तिकन्ये
शान्तिस्तवैवं हि भवेच्च भीरु ।।
न चापि गन्तुं युक्तं हि मया मिथ्याकृतेन वै।
असमेत्य त्वया भीरु मन्त्राहूतेन भामिनि ।।
गमिष्याम्यनवद्याङ्गि लोके समवहास्यताम्।
`गच्छेयमेव सुश्रोणि गतोऽहं वै निराकृतः'।
सर्वेषां विबुधानां च वक्तव्यः स्यां तथा शुभे ।।
सा त्वं मया समागच्छ पुत्रं लप्स्यसि माध्शम्।
विशिष्टा सर्वलोकेषु भविष्यसि न संशय ।।

English Ganguli

Vaisampayana said, “And it came to pass that at this time a Suta named Adhiratha, who was a friend of Dhritarashtra, came to the river Ganga, accompanied by his wife. And, O king, his wife named Radha was unparalleled on earth for beauty. And although that highly blessed dame had made great endeavours to obtain a son, yet she had failed, O represser of foes, to obtain one. And on coming to the river Ganga, she beheld a box drifting along the current. And containing articles capable of protecting from dangers and decked with unguents, that box was brought before her by the waves of the Janhavi. And attracted by curiosity, the lady caused it to be seized. And she then related all unto Adhiratha of the charioteer caste. And hearing this Adhiratha took away the box from the water-side, and opened it by means of instruments. And then he beheld a boy resembling the morning Sun. And the infant was furnished with golden mail, and looked exceedingly beautiful with a face decked in ear-rings. And thereupon the charioteer, together with his wife, was struck with such astonishment that their eyes expanded in wonder. And taking the infant on his lap, Adhiratha said unto his wife, ‘Ever since I was born, O timid lady, I had never seen such a wonder. This child that hath come to us must be of celestial birth. Surely, sonless as I am, it is the gods that have sent him unto me!’ Saying this, O lord of earth, he gave the infant to Radha. And thereat, Radha adopted, according to the ordinance, that child of celestial form and divine origin, and possessed of the splendour of the filaments of the lotus and furnished with excellent grace. And duly reared by her, that child endued with great prowess began to grow up. And after Karna’s adoption, Adhiratha had other sons begotten by himself. And seeing the child furnished with bright mail and golden ear-rings, the twice-born ones named him Vasusena. And thus did that child endued with great splendour and immeasurable prowess became the son of the charioteer, and came to be known as Vasusena and Vrisha. And Pritha learnt through spies that her own son clad in celestial mail was growing up amongst the Angas as the eldest son of a charioteer (Adhiratha). And seeing that in process of time his son had grown up, Adhiratha sent him to the city named after the elephant. And there Karna put up with Drona, for the purpose of learning arms. And that powerful youth contracted a friendship with Duryodhana. And having acquired all the four kinds of weapons from Drona, Kripa, and Rama, he became famous in the world as a mighty bowman. And after having contracted a friendship with Dhritarashtra’s son, he became intent on injuring the sons of Pritha. And he was always desirous of fighting with the high-souled Falguna. And, O king, ever since they first saw each other, Karna always used to challenge Arjuna, and Arjuna, on his part, used to challenge him. This, O foremost of kings, was without doubt, the secret known to the Sun, viz., begot by himself on Kunti, Karna was being reared in the race of the Sutas. And beholding him decked with his ear-rings and mail, Yudhishthira thought him to be unslayable in fight, and was exceedingly pained at it. And when, O foremost of monarchs, Karna after rising from the water, used at mid-day to worship the effulgent Surya with joined hands, the Brahmanas used to solicit him for wealth. And at that time there was nothing that he would not give away to the twice-born ones. And Indra, assuming the guise of a Brahmana, appeared before him (at such a time) and said, ‘Give me!’ And thereupon Radha’s son replied unto him, ‘Thou art welcome!’”

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English: Kisari Mohan Ganguli, The Mahabharata of Krishna-Dwaipayana Vyasa, translated into English Prose from the Original Sanskrit Text (Calcutta: Bharata Press, 1883–1896), public domain. Transcription: Project Gutenberg #15474, #15475, #15476, #15477 (from the sacred-texts.com scan, J. B. Hare / Distributed Proofreaders). Sanskrit: Sanskrit Wikisource. The ancient text is public domain; Wikisource page text is shared under CC BY-SA 4.0.