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Mahabharata · Book 3 · Vana Parva

Mahabharata, Book 3, Section CCLXXXVIवनपर्व

Kisari Mohan Ganguli’s English prose (1883–96), beside the Sanskrit of adhyāya 3.286.

286Sanskrit adhyāya 3.286 · Sanskrit source · English source

Sanskrit

मार्कण्डेय उवाच।
ततो निविशमानांस्तान्सैनिकान्रावणानुगाः।
अभिजग्मुर्गणाऽनके पिशाचक्षुद्ररक्षसाम् ।।
पर्वणः पतनो जम्भः खरः क्रोधवशो हरिः।
प्ररुजश्चारुजश्चैव प्रघसश्चैवमादयः ।।
ततोऽभिपततां तेषामदृश्यानां दुरात्मनाम्।
अन्तर्धानवधं तज्ज्ञश्चकार स विभीषणः ।।
ते दृश्यमाना हरिभिर्बलिभिर्दूरपातिभिः।
निहताः सर्वशो राजन्महीं जग्मुर्गतासवः ।।
अमृष्यमाणः सबलो रावणो निर्ययावथ।
राक्षसानां बलैर्घोरैः पिशाचानांच संवृतः ।।
युद्धशास्त्रविधानज्ञ उशना इव चापरः।
व्यूह्यचौशनसं व्यूहं हरीनभ्यवहारयत् ।।
राघवस्तु विनिर्यान्तं व्यूढानीकं दशाननम्।
बार्हस्पत्यं विधं कृत्वा प्रतिव्यूह्य ह्यदृश्यत ।।
समेत्य युयुधे तत्र ततो रामेण रावणः।
युयुधे लक्ष्मणश्चापि तथैवेन्द्रजिता सह ।।
विरूपाक्षेण सुग्रीवस्तारेण च निस्वर्वटः।
पौण्ड्रेण च नलस्तत्र पदुशः पनसेन च ।।
विषह्यं यं हि यो मेने स स तेन समेयिवान्।
युयुधे युद्धवेलायां स्वबाहुबलमाश्रितः ।।
स संप्रहारो ववृधे भीरूणां भयवर्धनः।
रोमसंहर्षणो घोरः पुरा देवासुरे यथा ।।
रावणो राममानर्च्छच्छक्तिशूलासिवृष्टिभिः।
निशितैरायसैस्तीक्ष्णै रावणं चापि राघवः ।।
तथैवेन्द्रजितं यत्तं लक्ष्मणो मर्मभेदिभिः।
इन्द्रजिच्चापि सौमित्रिं बिभेद बहुभिः शरैः ।।
विभीषणः प्रहस्तं च प्रहस्तश्च विभीषणम्।
खगपत्रैः शरैस्तीक्ष्णैरभ्यवर्षद्गतव्यथः ।।
तेषां बलवतामासीन्महास्त्राणां समागमः।
विव्यथुः सकला येन त्रयो लोकाश्चराचराः ।।
।। इति श्रीमन्महाभारते अरण्यपर्वणि
रामोपाख्यानपर्वणि षडशीत्यधिकद्विशततमोऽध्यायः ।। 286 ।।

English Ganguli

“Markandeya said, ‘Learning that Kumbhakarna had with his followers, fallen in battle as also that great warrior Prahasta, and Dhumraksha too of mighty energy, Ravana then addressed his heroic son Indrajit saying, ‘O slayer of foes, slay thou in battle Rama and Sugriva and Lakshmana. My good son, it was by thee that this blazing fame of mine had been acquired by vanquishing in battle that wielder of the thunderbolt, the thousand-eyed Lord of Sachi! Having the power of appearing and vanishing at thy will, slay thou, O smiter of foes, my enemies by means, O thou foremost of all wielders of weapons, of thy celestial arrows received as boons (from the gods)! Rama and Lakshmana and Sugriva are incapable of enduring the bare touch of thy weapons. What shall I say, therefore, of their followers? That cessation of hostilities which could not be brought about by either Prahasta or Kumbhakarna in battle, be it thine, O mighty-armed one, to bring about! Slaying my enemies with all their army by means of thy keen-edged shafts, enhance my joy to-day, O son, as thou didst once before by vanquishing Vasava!’ Thus addressed by him. Indrajit said—So be it,—and encased in mail he quickly ascended his chariot, and proceeded, O king, towards the field of battle. And then that bull amongst Rakshasas loudly announcing his own name, challenged Lakshmana endued with auspicious marks, to a single combat. And Lakshmana, thus challenged, rushed towards that Rakshasa, with his bow and arrows, and striking terror into his adversary’s heart by means of the flapping of his bow-string on the leathern case of his left hand. And the encounter that took place between those warriors that defied each other’s prowess and each of whom was desirous of vanquishing the other, and both of whom were conversant with celestial weapons, was terrible in the extreme. But when the son of Ravana found that he could not by his arrows gain any advantage over his adversary, that foremost of mighty warriors mustered all his energy. And Indrajit then began to hurl at Lakshmana with great force numberless javelins. The son of Sumitra, however, cut them into fragments by means of his own keen-edged arrows. And those javelins, thus cut into pieces by the keen-edged arrows of Lakshmana, dropped down upon the ground. Then the handsome Angada, the son of Vali, taking up a large tree, rushed impetuously at Indrajit and struck him with it on the head. Undaunted at this, Indrajit of mighty energy sought to smite Angada with a lance. Just at that juncture, however, Lakshmana cut into pieces the lance taken up by Ravana’s son. The son of Ravana then took up a mace and struck on the left flank that foremost of monkeys, the heroic Angada who was then staying close beside him. Angada, the powerful son of Vali, little recking that stroke, hurled at Indrajit a mighty Sal stem. And hurled in wrath by Angada for the destruction of Indrajit, that tree, O son of Pritha, destroyed Indrajit’s chariot along with his horses and charioteer. And thereupon jumping from his horseless and driverless car, the son of Ravana disappeared from sight, O king, by aid of his powers of illusion. And beholding that Rakshasa, abundantly endued with powers of illusion, disappear so suddenly, Rama proceeded towards that spot and began to protect his troops with care. Indrajit, however, with arrows, obtained as boons from the gods, began to pierce both Rama and mighty Lakshmana in every part of their bodies. Then the heroic Rama and Lakshmana both continued to contend with their arrows against Ravana’s son who had made himself invisible by his powers of illusion. But Indrajit continued to shower in wrath all over those lions among men his keen-edged shafts by hundreds and thousands. And seeking that invisible warrior who was ceaselessly showering his arrows, the monkeys penetrated into every part of the firmament, armed with huge masses of stone. Them as well as the two brothers, however, the invisible Rakshasa began to afflict with his shafts. Indeed, the son of Ravana, concealing himself by his powers of illusion, furiously attacked the monkey host. And the heroic brothers Rama and Lakshmana, pierced all over with arrows, dropped down on the ground like the Sun and the Moon fallen down from the firmament.’”

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English: Kisari Mohan Ganguli, The Mahabharata of Krishna-Dwaipayana Vyasa, translated into English Prose from the Original Sanskrit Text (Calcutta: Bharata Press, 1883–1896), public domain. Transcription: Project Gutenberg #15474, #15475, #15476, #15477 (from the sacred-texts.com scan, J. B. Hare / Distributed Proofreaders). Sanskrit: Sanskrit Wikisource. The ancient text is public domain; Wikisource page text is shared under CC BY-SA 4.0.