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Mahabharata · Book 3 · Vana Parva

Mahabharata, Book 3, Section CCLXVIIIवनपर्व

Kisari Mohan Ganguli’s English prose (1883–96), beside the Sanskrit of adhyāya 3.268.

268Sanskrit adhyāya 3.268 · Sanskrit source · English source

Sanskrit

वैशंपायन उवाच।
तथाऽऽसीनेषु सर्वेषु तेषु राजसु भारत।
`कोटिकाश्यो जगामाशु सिन्धुराजनिवेशनम् ।।
यदुक्तं कृष्णया सार्धं तत्सर्वं प्रत्यवेदयत्।
कोटिकाश्यवचः श्रुत्वा शैब्यं सौवीरकोऽब्रवीत् ।।
यदा वाचं व्याहरन्त्यामस्यां मे रमते मनः।
सीमन्तिनीनां सुख्यायां विनिवृत्तः कथं भवान् ।।
एतां दृष्ट्वा स्त्रियो मेऽन्या यथा शाखामृगस्त्रियः।
प्रतिभान्ति महाबाहो सत्यमेतद्ब्रवीमि ते ।।
दर्शनादेव हि मनस्तया मेऽपहृतं भृशम्।
तां समाचक्ष्व कल्याणीं यदि स्याच्छैब्य मानुषी ।।
कोटिक उवाच।
एषा वै द्रौपदी कृष्णा राजपुत्री यशस्विनी।
पञ्चानां पाण्डुपुत्राणां महिषी संमता भृशम् ।।
सर्वेषां चैव पार्थानां प्रिया बहुमता सती।
तया समेत्य सौवीर सौवीराभिमुखो व्रज ।।
वैशंपायन उवाच।
एवमुक्तः प्रत्युवाच पश्यामि द्रौपदीमिति।
पतिः सौवीरसिन्धूनां दुष्टभावो जयद्रथः ।।
स प्रविश्याश्रमं पुण्यं सिंहगोष्ठं वृको यथा।
आत्मना सप्तमः कृष्णामिदं वचनमब्रवीत् ।।
कुशलं ते वरारोहे भर्तारस्तेऽप्यनामयाः।
येषां कुशलकामासि तेऽपिकच्चिदनामयाः ।।
द्रौपद्युवाच।
अपि ते कुशलं राजन्राष्ट्रे कोशे बले तथा।
कच्चिदेकः शिबीनाढ्यान्सौवीरान्सह सिन्धुभिः।
अनुतिष्ठसि धर्मेण ये चान्ये विदितास्त्वया ।।
कौरव्यः कुशली राजा कुन्तीपुत्रो युधिष्ठिरः।
अहं च भ्रातरश्चास्य यांश्चान्यान्परिपृच्छसि ।।
पाद्यं प्रतिगृहाणेदमासनं च नृपात्मज।
मृगान्विता मृगीश्चैव प्रातराशं ददानि ते ।।
ऐणेयान्पृषतान्न्यङ्कून्हरिणाञ्शरभाञ्शशान्।
ऋक्षाव्रुरूञ्शम्बरांश्च गवयांश्च मृगान्बहून् ।।
वराहामहिषांश्चैव याश्चान्या मृगजातयः।
प्रदास्यति स्वयं तुभ्यं कुन्तीपुत्रो युधिष्टिरः ।।
जयद्रथ उवाच।
कुशलं प्रातराशस्य सर्वं मे दित्सितं त्वया।
एहि मे रथमारोह सुखमाप्नुहि केवलम् ।।
गतश्रीकान्हृतराज्यान्कृपणान्गतचेतसः।
अरण्यवासिनः पार्थान्नानुरोद्धुं त्वमर्हसि ।।
नैव प्राज्ञा गतश्रीकं भर्तारमुपयुञ्जते।
युञ्जानमनुयुञ्जीत न शरियः संक्षये वसेत् ।।
श्रिया विहीना राष्ट्राच्च विनष्टाः शाश्वतीः समाः।
अलं ते पाण्डुपुत्राणां भक्त्या क्लेशमुपासितुम् ।।
भार्या मे भव सुश्रोणि त्यजैनान्मुखमाप्नुहि।
अखिलान्सिन्धुसौवीरानाप्नुहि त्वं मया सह ।।
वैशंपायन उवाच।
इत्युक्ता सिन्धुराजेन वाक्यं हृदयकम्पनम्।
कृष्णा तस्मादपाक्रामद्देशात्सभ्रुकुटीमुखी ।।
अवमत्यास्य तद्वांक्यमाक्षिप्य च सुमध्यमा।
मैवमित्यब्रवीत्कृष्णा लज्जस्वेति च सैन्धवम् ।।
सा काङ्क्षमाणा भर्तृणामुपयातमनिन्दिता।
विलम्बयामास परं वाक्यैर्वाक्यानि युञ्जती ।।
द्रैपद्युवाच।
नैवं वद महाबाहो न्याय्यं त्वं न च मन्यसे।
पाण्डूनां धार्तराष्ट्राणां स्वसा चैव कनीयसी ।।
दुश्शला नाम तस्यास्त्वं भर्ता राजकुलोद्वह।
मम भ्राता च न्याय्येन त्वया रक्ष्या महारथ ।।
धर्मिष्ठानां कुले जातो न धर्मं त्वमवेक्षसे।
इत्युक्तः सिन्धुराजोथ वाक्यमुत्तरमब्रवीत् ।।
राज्ञां धर्मं न जानीषे स्त्रियो रत्नानि चैव हि।
साधारणानि लोकेऽस्मिन्प्रवदन्ति मनीषिणः ।।
स्वसा च स्वस्रिया चैव भ्रातृभार्या तथैव च।
सुखं गृह्णन्ति राजानस्ताश्च तत्र नृपोद्भवाः' ।।
।। इति श्रीमन्महाभारते अरण्यपर्वणि
द्रौपदीहरणपर्वणि अष्टषष्ट्यधिकद्विशततमोऽध्यायः ।। 268 ।।

English Ganguli

Vaisampayana said, “The hostile Kshatriyas, incensed at sight of Bhimasena and Arjuna, sent up a loud shout in the forest. And the wicked king Jayadratha, when he saw the standards of those bulls of the Kuru race, lost his heart, and addressing the resplendent Yagnaseni seated on his car, said, ‘Those five great warriors, O Krishna, that are coming, are I believe, thy husbands. As thou knowest the sons of Pandu well, do thou, O lady of beautiful tresses, describe them one by one to us, pointing out which of them rideth which car!’ Thus addressed, Draupadi replied, ‘Having done this violent deed calculated to shorten thy life, what will it avail thee now, O fool, to know the names of those great warriors, for, now that my heroic husbands are come, not one of ye will be left alive in battle. However as thou art on the point of death and hast asked me, I will tell thee everything, this being consistent with the ordinance. Beholding king Yudhishthira the just with his younger brothers, I have not the slighest anxiety or fear from thee! That warrior at the top of whose flagstaff two handsome and sonorous tabours called Nanda and Upananda are constantly played upon,—he, O Sauvira chief, hath a correct knowledge of the morality of his own acts. Men that have attained success always walk in his train. With a complexion like that of pure gold, possessed of a prominent nose and large eyes, and endued with a slender make, that husband of mine is known among people by the name of Yudhishthira, the son of Dharma and the foremost of the Kuru race. That virtuous prince of men granteth life to even a foe that yields. Therefore, O fool, throwing down thy arms and joining thy hands, run to him for thy good, to seek his protection. And that other man whom thou seest with long arms and tall as the full-grown Sala tree, seated on his chariot, biting his lips, and contracting his forehead so as to bring the two eye-brows together, is he,—my husband Vrikodara! Steeds of the noblest breed, plump and strong, well-trained and endued with great might, draw the cars of that warrior! His achievements are superhuman. He is known, therefore, by the name of Bhima on earth. They that offend him are never suffered to live. He never forgetteth a foe. On some pretext or other he wrecketh his vengeance. Nor is he pacified even after he has wrecked a signal vengeance. And there, that foremost of bowmen, endued with intelligence and renown, with senses under complete control and reverence for the old—that brother and disciple of Yudhishthira—is my husband Dhananjaya! Virtue he never forsaketh, from lust or fear or anger! Nor doth he ever commit a deed that is cruel. Endued with the energy of fire and capable of withstanding every foe, that grinder of enemies is the son of Kunti. And that other youth, versed in every question of morality and profit, who ever dispelleth the fears of the affrighted, who is endued with high wisdom, who is considered as the handsomest person in the whole world and who is protected by all the sons of Pandu, being regarded by them as dearer to them than their own lives for his unflinching devotion to them, is my husband Nakula possessed of great prowess. Endued with high wisdom and having Sahadeva for his second, possessed of exceeding lightness of hand, he fighteth with the sword, making dexterous passes therewith. Thou, foolish man, shall witness today his performances on the field of battle, like unto those of Indra amid the ranks of Daityas! And that hero skilled in weapons and possessed of intelligence and wisdom, and intent on doing what is agreeable to the son of Dharma, that favourite and youngest born of the Pandavas, is my husband Sahadeva! Heroic, intelligent, wise and ever wrathful there is not another man equal unto him in intelligence or in eloquence amid assemblies of the wise. Dearer to Kunti than her own soul, he is always mindful of the duties of Kshatriyas, and would much sooner rush into fire or sacrifice his own life than say anything that is opposed to religion and morals. When the sons of Pandu will have killed thy warriors in battle, then wilt thou behold thy army in the miserable plight of a ship on the sea wrecked with its freight of jewels on the back of a whale. Thus have I described unto thee the prowess of the sons of Pandu, disregarding whom in thy foolishness, thou hast acted so. If thou escapest unscathed from them, then, indeed thou wilt have obtained a new lease of life.’”

Vaisampayana continued, “Then those five sons of Pritha, each like unto Indra, filled with wrath, leaving the panic-stricken infantry alone who were imploring them for mercy, rushed furiously upon the charioteers, attacking them on all sides and darkening the very air with the thick shower of arrows they shot.”

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English: Kisari Mohan Ganguli, The Mahabharata of Krishna-Dwaipayana Vyasa, translated into English Prose from the Original Sanskrit Text (Calcutta: Bharata Press, 1883–1896), public domain. Transcription: Project Gutenberg #15474, #15475, #15476, #15477 (from the sacred-texts.com scan, J. B. Hare / Distributed Proofreaders). Sanskrit: Sanskrit Wikisource. The ancient text is public domain; Wikisource page text is shared under CC BY-SA 4.0.