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Mahabharata · Book 3 · Vana Parva

Mahabharata, Book 3, Section CCXXXVवनपर्व

Kisari Mohan Ganguli’s English prose (1883–96), beside the Sanskrit of adhyāya 3.235.

235Sanskrit adhyāya 3.235 · Sanskrit source · English source

Sanskrit

द्रौपद्युवाच।
इमं तु ते मार्गमपेतदोषं
वक्ष्यामि चित्तग्रहणाय भर्तुः।
अस्मिन्यथावत्सखि वर्तमाना
भर्तारमाच्छेत्स्यसि कामिनीभ्यः ।।
नैतादृशं दैवतमस्ति किंचि-
त्सर्वेषुलोकेषु सदेवकेषु।
यथा पतिस्तस्य तु सर्वकामा
लभ्याः प्रसादे कुपितश् हन्यात् ।।
तस्मादपत्यं विविधाश् भोगाः
शय्यासनान्यद्भुतदर्शनानि।
वस्त्राणि माल्यानि तथैव गन्धाः
स्वर्गश्चलोको विपुला च कीर्तिः ।।
सुखं सुखनेह न जातु लभ्यं
दुःखेन साध्वी लभते सुखानि।
सा कृष्णमाराधय सौहृदेन
प्रेम्णा च नित्यं प्रतिकर्मणा च ।।
स्नानासनैश्चारुभिरग्रमाल्यै-
र्दाक्षिण्ययोगैर्विविधैश्च गन्धैः।
अस्याः प्रियोस्मीति यथा विदित्वा
त्वामेव संश्लिष्यति सर्वभावैः ।।
श्रुत्वा स्वरं द्वारगतस् भर्तुः
प्रत्युत्थिता तिष्ठ गृहस्य मध्ये।
दृष्ट्वा प्रविष्टं त्वरिताऽसनेन
पाद्येन चैनं प्रतिपूजयस्व ।।
संप्रेषितायामथ चैव दास्या-
मुत्थाय सर्वं स्वयमेव कार्यम्।
जानातु कृष्णस्तव भावमेतं
सर्वात्मना मां भजतीति सत्ये ।।
त्वत्संनिधौ यत्कथयेत्पतिस्ते
यद्यप्यगुह्यं परिरक्षितव्यम्।
काचित्सपत्नी तव वासुदेवं
प्रत्यादिशेत्तेन भवेद्विरागः ।।
प्रियांश्च रम्यांश्च हितांश् भर्तु-
स्तान्भोजयेथा रविविधैरुपायैः।
द्वेष्यैरुपेक्ष्यैरहितैश् तस्य
भिद्स्वनित्यं कुहकोद्धतैश्च ।।
मदं प्रमादं पुरुषेषु हित्वा
संयच्छ मानं प्रतिगृह् वाचम्।
प्रद्युम्नसाम्बावपि ते कुमारौ
नोपासितव्यौ रहिते कदाचित् ।।
महाकुलीनाभिरपापिकाभिः
स्त्रीभिः सतीभिस्तव सख्यमस्तु।
चण्डाश् शौण्डाश्च महाशनाश्च
चोराश्च दुष्टाश्चपलाश्च वर्ज्याः ।।
एतद्यशस्यं भगवेतनं च
स्वार्थं तदा शत्रुनिबर्हणं च।
महार्हमाल्याभरणाङ्गरागा
भर्तारमाराधय पुण्यगन्धैः ।।
।। इति श्रीमनमहाभारते अरण्यपर्वणि
द्रौपदीसत्यभामासंवादपर्वणि पञ्चत्रिंशततमोऽध्यायः ।। 235 ।।

English Ganguli

Vaisampayana said, “Hearing those words of Dhritarashtra, Sakuni, when the opportunity presented itself, aided by Kama, spoke unto Duryodhana these words, ‘Having exiled the heroic Pandavas by thy own prowess, O Bharata, rule thou this earth without a rival like the slayer of Samvara ruling the heaven! O monarch, the kings of the east, the south, the west, and the north, have all been made tributory to thee! O lord of earth, that blazing Prosperity which had before paid her court to the sons of Pandu, hath now been acquired by thee along with thy brothers! That blazing Prosperity, O king, which we not many days ago saw with heavy hearts in Yudhishthira at Indraprastha, is today seen by us to be owned by thee, she having, O mighty-armed monarch, been snatched by thee from the royal Yudhishthira by force of intellect alone. O slayer of hostile heroes, all the kings of the earth now living in subjection to thee, await thy commands, as they did before under Yudhishthira, awaiting his. O monarch, the goddess Earth with her boundless extent with girth of seas, with her mountains and forests, and towns and cities and mines, and decked with woodlands and hills is now thine! Adored by the Brahmanas and worshipped by the kings, thou blazest forth, O king, in consequence of thy prowess, like the Sun among the gods in heaven! Surrounded by the Kurus, O king, like Yama by the Rudra, or Vasava by the Maruts, thou shinest, O monarch, like the Moon among the stars! Let us, therefore, O king, go and look at the sons of Pandu—them who are now divested of prosperity, them who never obeyed commands, them who never owed subjection! It hath been heard by us, O monarch, that the Pandavas are now living on the banks of the lake called Dwaitavana, with a multitude of Brahmanas, having the wilderness for their home. Go thither, O king, in all thy prosperity, scorching the son of Pandu with a sight of thy glory, like the Sun scorching everything with his hot rays! Thyself a sovereign and they divested of sovereignty, thyself in prosperity and they divested of it, thyself possessing affluence and they in poverty, behold now, O king, the sons of Pandu. Let the sons of Pandu behold thee like Yayati, the son of Nahusha, accompanied by a large train of followers and enjoying bliss that is great. O king, that blazing Prosperity which is seen by both one’s friends and foes, is regarded as well-bestowed! What happiness can be more complete than that which he enjoyeth who while himself in prosperity, looketh upon his foes in adversity, like a person on the hill top looking down upon another crawling on the earth? O tiger among kings, the happiness that one derives from beholding his foes in grief, is greater than what one may derive from the acquisition of offering or wealth or kingdom! What happiness will not be his who, himself in affluence, will cast his eyes on Dhananjaya attired in barks and deer-skins? Let thy wife dressed in costly robes look at the woeful Krishna clad in barks and deer-skins, and enhance the latter’s grief! Let the daughter of Drupada reproach herself and her life, divested as she is of wealth, for the sorrow that she will feel upon beholding thy wife decked in ornaments will be far greater than what she had felt in the midst of the assembly (when Dussasana had dragged her there)!”

Vaisampayana continued, “Having thus spoken unto the king, Karna and Sakuni both remained silent, O Janamejaya, after their discourse was over.”

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English: Kisari Mohan Ganguli, The Mahabharata of Krishna-Dwaipayana Vyasa, translated into English Prose from the Original Sanskrit Text (Calcutta: Bharata Press, 1883–1896), public domain. Transcription: Project Gutenberg #15474, #15475, #15476, #15477 (from the sacred-texts.com scan, J. B. Hare / Distributed Proofreaders). Sanskrit: Sanskrit Wikisource. The ancient text is public domain; Wikisource page text is shared under CC BY-SA 4.0.