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Hall of Raziel™ › Library › Hindu › Mahabharata › Book 3 › Section CXXIX

Mahabharata · Book 3 · Vana Parva

Mahabharata, Book 3, Section CXXIXवनपर्व

Kisari Mohan Ganguli’s English prose (1883–96), beside the Sanskrit of adhyāya 3.129.

129Sanskrit adhyāya 3.129 · Sanskrit source · English source

Sanskrit

सोमक उवाच।
ब्रह्मन्यद्यद्यथा कार्यं तत्कुरुष्व तथातथा।
पुत्रकामतया सर्वंकरिष्यामि वचस्तव ।।
लोमश उवाच।
ततः स याजयामास सोमकं तेन जन्तुना।
मातरस्तु बलातपुत्रमपाकार्षुः कृपान्विताः ।।
हा हताः स्मेति वाशन्त्यस्तीव्रशोकसमाहताः।
तं मातरः प्त्यकर्षन्गृहीत्वा दक्षिणे करे ।।
सव्ये पाणौ गृहीत्वा तु याजकोपि स्म कर्षति।
कुररीणामिवार्तानामपाकृष्य तु तं सुतम् ।।
विशस्य चैनं विधिवद्वपामस्य जुहाव सः।
वपायां हूयमानायां गन्धमाघ्राय मातरः ।।
आर्ता निपेतुः सहसा पृथिव्यां कुरुनन्दन।
सर्वाश्च गर्भानलबंस्ततस्ताः पार्थिवाङ्गनाः ।।
ततो दशसु मासेषु सोमकस्य विशांपते।
जज्ञे पुत्रशतं पूर्णं तासु सर्वासु भारत ।।
जन्तुर्ज्येष्ठः समभवज्जनित्र्यामेव पूर्ववत्।
स तासामिष्ट एवासीन्न तथाऽन्ये निजाः सुताः ।।
तच्च लक्षणमस्यासीत्सौवर्णं पार्श्व उत्तरे।
तस्मिन्पुत्रशते चाग्र्यः स बभूव गुणैरपि ।।
ततः स लोकमगमत्सोमकस्य गुरुः परम्।
अन्वक्षमेव पश्चात्तु सोमकोप्यगमत्परम् ।।
अथ तं नरके घोरे पच्यमानं ददर्श सः।
तमपृच्छत्किमर्थं त्वं नरके पच्यसे द्विज ।।
तमब्रवीद्गुरुः सोऽथ पच्यमानोऽग्निना भृशम्।
त्वं मया याजितो राजंस्तस्येदं कर्मणः फलम् ।।
एतच्छ्रुत्वा स राजर्षिर्धर्मराजमथाब्रवीत्।
अहमत्र प्रवेक्ष्यामि मुच्यतां मम याजकः ।।
मत्कृते हि महाभागः पच्यते नरकाग्निना।
`सोहमात्मानमाधास्ये नरके मुच्यतां गुरुः' ।।
धर्म उवाच।
नान्य कर्तुः फलं राजन्नुपभुङ्क्ते कदाचन।
इमानि तव दृश्यन्ते फलानि वदतांवर ।।
सोमक उवाच।
पुण्यान्न कामये लोकानृतेऽहं ब्रह्मवादिनम्।
इच्छाम्यहमननैव सह वस्तुं सुरालये ।।
नरके वा धर्मराज कर्मणाऽस्य समो ह्यहम्।
पुण्यापुण्यफलं देव सममस्त्वावयोरिदम् ।।
धर्मराज उवाच।
यद्येवमीप्सितं राजन्भुङ्खास्य सहितः फलम्।
तुल्यकालं सहानेन पश्चात्प्राप्स्यसि सद्गतिम् ।।
लोमश उवाच।
स चकार तथा सर्वं राजा राजीवलोचनः।
क्षीणपापश्च तस्मात्स विमुक्तो गुरुणा सह ।।
लेभे कामाञ्शुभान्राजन्कर्मणा निर्जितान्स्वयम्।
सह तेनैव विप्रेण गुरुणा स गुरुप्रियः ।।
एष तस्याश्रमः पुण्यो य एषोग्रे विराजते।
क्षान्त उष्यात्र षड्रात्रं प्राप्नोति सुगतिं नरः ।।
एतस्मिन्नपि राजेन्द्र वत्स्यामो विगतज्वराः।
षड्रात्रं नियतात्मानः स़ज्जीभव कुरूद्वह ।।
।। इति श्रीमन्महाभारते अरण्यपर्वणि
तीर्थयात्रापर्वणि एकोनत्रिंशदधिकशततमोऽध्यायः ।। 129 ।।

English Ganguli

“Lomasa said, ‘Here, O king! The lord of born beings himself performed a sacrifice in former times,—the ceremony called Ishtikrita, which occupied one thousand years. And Amvarisha, son of Nabhaga, sacrificed near the Yamuna river. And having sacrificed there, he gave away ten Padmas (of gold coins) to the attendant priests, and he obtained the highest success by his sacrifices and austerities. And, O Kunti’s son! This is the spot where that sovereign of the entire earth, Nahusha’s son, Yayati, of unmeasured force, and who led a holy life, performed his sacrificial rites. He competed with Indra and performed his sacrifice here. Behold how the ground is studded with places for the sacrificial fires of various forms, and how the earth seems to be subsiding here under the pressure of Yayati’s pious works. This is the Sami tree, which hath got but a single leaf, and this is a most excellent lake. Behold these lakes of Parasurama, and the hermitage of Narayana. O protector of earth! This is the path which was followed by Richika’s son, of unmeasured energy, who roamed over the earth, practising the Yoga rites in the river Raupya. And, O delight of the tribe of Kurus! Hear what a Pisacha woman (she-goblin), who was decked with pestles for her ornaments, said (to a Brahmana woman), as I was reciting here the table of genealogy. (She said), “Having eaten curd in Yugandhara, and lived in Achutasthala, and also bathed in Bhutilaya, thou shouldst live with thy sons. Having passed a single night here, if thou wilt spend the second, the events of the night will be different from those that have happened to thee in the day-time, O most righteous of Bharata’s race! Today we shall spend the night at this very spot. O scion of Bharata’s race! this is the threshold of the field of the Kurus. O king! At this very spot, the monarch Yayati, son of Nahusha, performed sacrificial rites, and made gifts of an abundance of gems. And Indra was pleased with those sacred rites. This is an excellent holy bathing-place on the river Yamuna, known as Plakshavatarana (descent of the banian tree). Men of cultured minds call it the entrance to the region of heaven. O respected sir! here, after having performed sacrificial rites of the Saraswata king, and making use of the sacrificial stake for their pestle, the highest order of saints performed the holy plunge prescribed at the end of a sacred ceremony. O monarch! King Bharata here performed sacrificial rites. To celebrate the horse-sacrifice, he here set free the horse who was the intended victim. That monarch had won the sovereignty of the earth by righteousness. The horse? he let go more than once were of a colour checkered with black. O tiger among men! it was here that Marutta sheltered by Samvartta, leader of saints, succeeded in performing excellent sacrifices. O sovereign of kings! Having taken his bath at this spot, one can behold all the worlds, and is purified from his evil deeds. Do thou, therefore, bathe at this spot.’”

Vaisampayana said, “Then that most praiseworthy of Pandu’s sons, there bathed with his brothers, while the mighty saints were uttering laudatory words to him. And he addressed the following words to Lomasa, ‘O thou whose strength lieth in truthfulness! By virtue of this pious act, I behold all the worlds. And from this place, I behold that most praiseworthy of Pandu’s sons Arjuna, the rider of white steed.”

‘Lomasa said, ‘It is even so, O thou of powerful arms! The saints of the highest order thus behold all the regions. Behold this holy Saraswati here, thronged by persons who look upon her as their sole refuge. O most praise worthy of men! having bathed here, thou wilt be free from all thy sins. O Kunti’s son! here the celestial saints performed sacrificial rites of Saraswata king: and so did the saints and the royal saints. This is the altar of the lord of beings, five yojanas in extent on all sides round. And this is the field of the magnanimous Kurus, whose habit it was to perform sacrifices.’”

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English: Kisari Mohan Ganguli, The Mahabharata of Krishna-Dwaipayana Vyasa, translated into English Prose from the Original Sanskrit Text (Calcutta: Bharata Press, 1883–1896), public domain. Transcription: Project Gutenberg #15474, #15475, #15476, #15477 (from the sacred-texts.com scan, J. B. Hare / Distributed Proofreaders). Sanskrit: Sanskrit Wikisource. The ancient text is public domain; Wikisource page text is shared under CC BY-SA 4.0.